Browse
“Jules: Pélerinage 2000 à la GHRIBA de Djerba.” 2000. Harissa. 2000. http://www.harissa.com/D_Communautes/Tunisie/pelerinageghribajules.htm.
“Milliers des juifs au pelerinage a la ghriba sous haute protection.” 2008. Agence France-Presse (AFP).
“Notice Sur Le Pèlerinage de Notre-Dame d’Afrique à Alger, 2e Édition Revue, Corrigée et Augmentée Avec Une Préface de Monseigneur Leynaud, Archevêque d’Alger.” 1924. Alger: Papeterie, Imprimerie E. Gaudet.
“Pèlerinage de la Ghriba: vieux rites juifs perpétués dans la joie à Djerba.” 2008. Agence France-Presse (AFP).
“Plus de 6 Mille Juifs Effectuent Le Pèlerinage Annuel à La Ghriba.” 2008. Info Tunisie.
“Report of the Commission Appointed...to Determine the Rights and Claims of Moslems and Jews in Connection with the Western Wall or Wailing Wall in Jerusalem.” 1930. Great Britain: Colonial Office. London.
“Tunisie: des milliers de pèlerins juifs font la fête à la Ghriba.” 2008. Associated Press (AP).
“Tunisie: environ 5.000 fidèles au pèlerinage juif de la Ghriba.” 2007. Associated Press (AP).
A
A Digital Corpus of Early Christian Churches & Monasteries in the Holy Land
Abinun, Moïse. 1988. Les lumières de Sarajevo : récit : [histoire d’une famille juive d’Europe Centrale]. [Paris]: Jean-Claude Lattès.
Abitpol, Michel. 1999. “La modernité judéo-tunisienne vue du Maroc.” In Juifs et musulmans en Tunisie : Fraternité et déchirements : Actes ducolloque international de Paris, Sorbonne, organisé par la Societé d’Histoire des Juifs de Tunisie et l’université de Tunis 22-25 mars 1999, edited by Sonia Fellous, 181–90. Paris: Societé d’Histoire des Juifs de Tunisie.
Abu Zahra, Muhammad. 1971. Muhadarat Fi Al-Waqf. Cairo: Dar al-Fikr al-Arabi.
Abu-Lughod, Janet L. 1971. “The Demographic Transformation of Palestine.” In The Transformation of Palestine: Essays on the Origin and Development of the Arab-Israeli Conflict, edited by Ibrahim A. Abu-Lughod, 139–63. Northwestern University Press.
Adamantidis, T. 1934. “Comment on fêtait la Saint-Georges dans la Mer Noire.” Messaionika Grammata, 236–40.
Aggestam, Karin. 2003. “TIPH: Preventing Conflict Escalation in Hebron?” Civil Wars 6 (3): 51–69.
Akoglu, X. 1939. The Folklore of Kotyora. Vol. A. Athens: Editions Xenou.
Al-Ansari, Fahmi. 2010. Maqbarat Ma’man Alla (Mamilla). Dirasa. Jerusalem: PA’s Ministry of Information.
Albera, Dionigi. 2005. “La Vierge et l’islam: Mélange de civilisations en Méditerranée.” Le Débat, no. 137: 134–44.
Albera, Dionigi. 2005. “Pèlerinages mixtes et sanctuaires «ambigus» en Méditerranée.” Collections électroniques de l’Ifpo. Livres en ligne des Presses de l’Institut français du Proche-Orient, no. 18: 347–78.
Albera, Dionigi. 2008. “‘Why Are You Mixing What Cannot Be Mixed?’ Shared Devotions in the Monotheisms.” History and Anthropology 19 (1): 37–59.
Albera, Dionigi. 2008. “Situations de coexistence interreligieuse en Méditerranée: esquisse d’une esquisse d’une analyse comparative.” Chronos: Revue d’histoire de l’Université de Balamand 18: 129–49.
Albera, Dionigi. 2011. “La Mixité Religieuse Dans Les Pèlerinages. Esquisse d’une Réflexion Comparative.” Archives de Sciences Sociales Des Religions, no. 155: 109–29.
Albera, Dionigi. 2012. “Combining Practices and Beliefs: Muslim Pilgrims at Marian Shrines.” In Sharing the Sacra: The Politics and Pragmatics OfIntercommunal Relations around Holy Places, by Glenn Bowman, 10–24. Oxford/New York: Berghahn Books.
Albera, Dionigi et al, eds. 2017. Shared Sacred Sites in the Balkans and the Mediterranean. Thessaloniki: Macedonian Museum of Contemporary Art.
Albera, Dionigi, Karen Barkey and Manoël Pénicaud, eds. 2018. Shared Sacred Sites. New York: The New York Public Library, The City University of New York, The Morgan Library & Museum.
Albera, Dionigi, Karen Barkey and Manoël Pénicaud, eds. 2018. “Sharing Holy Places across the Mediterranean World.” In Shared Sacred Sites edited by Dionigi Albera, Karen Barkey and Manoël Pénicaud. New York: The New York Public Library, The City University of New York, The Morgan Library & Museum, 15-33.
Albera, Dionigi, and Maria Couroucli, eds. 2009. Religions traversées : lieux saints partagés entre chrétiens, musulmans et juifs en Méditerranée. Arles/Aix-en-Provence: Actes Sud/MMSH.
Albera, Dionigi, and Maria Couroucli, eds. 2010. Religiones entrecruzadas : lugares sagrados compartidos entre cristianos, musulmanes y judíos en el Mediterráneo. Translated by Josep Tarragona i Castells. Lleida, Spain: Editorial Milenio.
Albera, Dionigi, and Maria Couroucli, eds. 2012. Sharing Sacred Spaces in the Mediterranean : Christians, Muslims, and Jews at Shrines and Sanctuaries. Bloomington, Indiana: Indiana University Press.
Albera, Dionigi, and Maria Couroucli, eds. 2013. Il Luoghi Sacri Comuni ai Monoteismi. Tra christianesimo, ebraismo e islam. Morcelliana: Brescia.
Albera, Dionigi, Isabelle Marquette, and Manoël Pénicaud, eds. 2015. Lieux saints partagés. Arles: Actes Sud/Mucem.
Albera, Dionigi, Sara Kuehn, and Manoël Pénicaud, eds. 2022. Religiographies. Special Issue: Holy Sites in the Mediterranean, Sharing and Division. vol.1, no1.
Albera, Dionigi, Sara Kuehn, and Manoël Pénicaud. 2022. “Religious Sharing, Mixing, and Crossing in the Wider Mediterranean.” Religiographies, vol.1, 1: 14-21.
Albera, Dionigi, and Manoël Pénicaud. 2016. “La synagogue de la Ghriba à Djerba. Réflexions sur l’ouverture d'un sanctuaire partagé en Tunisie.” Cahiers d’Outre-Mer. Prier aux Suds. Les lieux de culte entre territorialisations, cohabitations et mobilités du religieux, 274. Presses Universitaires de Bordeaux, 103-132.
Albera, Dionigi, and Manoël Pénicaud, eds. 2017. Coexistences. Lieux saints partagés en Europe et en Méditerranée. Arles: Actes Sud-MNHI.
Albera, Dionigi, and Manoël Pénicaud. 2022. “A Paradoxical Pilgrimage. The Ghriba Synagogue in Djerba.” Religiographies.Vol.1, 1: 96-116.
Albera, Dionigi, and Manoël Pénicaud. 2022. “Writing in Three Dimensions: Heterographies of Shared Sacred Sites.” Religiographies. Vol.1, no1, 134-155.
Albers, Ineke. 2007. “Heilige Kracht Wordt Door Beweging Losgemaakt. Over Pelgrimage, Lopen En Genezing.”
Albers, Ineke. 2009. De Dorsvloer van de Jebusiet. De Betekenis van Heiligdommen in de Westerse Cultuur. Zoetermeer: Meinema Uitgerverij.
Albert, J.-P. 2000. “Le sang et le ciel. Les saintes mystiques dans le monde chretien.” Homme: Revue française d'anthropologie, no. 153: 306–7.
Albert, Jean-Pierre. 2000. “Des lieux où souffle l’Esprit.” Archives de sciences sociales des religions 45e Année (111 (Jul.-Sep., 2000)): 111–23.
Alexandres, Alexes. 1983. The Greek Minority of Istanbul and Greek-Turkish Relations, 1918-1974. Athens: Center for Asia Minor Studies.
Allali, Bernard. 2008. “La Communauté Juive de Tunisie Serait-Elle En Danger? : La Vérité Sur l’attentat de La Ghriba.” Harissa: http://www.harissa.com/D_Communautes/Tunisie/lacommunautedejerba.htm.
Angenendt, Arnold. 2008. “Holiness of the Person—Holiness of Space.” Studia Liturgica 38 (1): 53–63.
Appleby, R. Scott. 2000. The Ambivalence of the Sacred: Religion, Violence, and Reconciliation. Lanham, MD: Rowman & Littlefield Publishers.
Arfeen, Percy. 2023. “Symbiotic Sacred Spaces: An Indexical Study of Premodern Malabar.” In The Routledge Handbook of Hindu Temples, edited by Himanshu Prabhu Ray, Salisa Kulshreshtha, and Uthara Suvrathan, 407–432. London and New York: Routledge.
Arnold, Philip P., and Ann Grodzins Gold, eds. 2001. Sacred Landscapes and Cultural Politics : Planting a Tree. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Askar, Ahmad. 2002. Altadmer Althate: Nazareth as Example [in Arabic]. Ramallah: Markez Al Aamel.
Assayag, Jackie. 2004. At The Confluence of Two Rivers. New Delhi: Manohar.
Assmann, Aleida. 1999. Erinnerungsräume: Formen und Wandlungen des kulturellen Gedächtnisses. C.H. Beck Verlag.
Attal, Robert, and Claude Sitbon. 1979. Regards sur les juifs de Tunisie. Paris: Albin Michel.
Aubin-Boltanski, Emma. 2008. “La Vierge, les chrétiens, les musulmans et la nation.” Terrain. Revue d’ethnologie de l’Europe, no. 51 (September): 10–29. https://doi.org/10.4000/terrain.10943.
Aubin-Boltanski, Emma. 2010. “Fondation d’un centre de pèlerinage au Liban.” Archives de sciences sociales des religions, no. 151 (September): 149–68. https://doi.org/10.4000/assr.22386.
Aubin-Boltanski, Emma. 2012. “Notre-Dame de Béchouate.” L’Homme, no. 203–204 (December): 291–320. http://www.cairn.info/resume.php?ID_ARTICLE=LHOM_203_0291.
Avalos, Hector. 2019. The Reality of Religious Violence: From Biblical to Modern Times. Sheffield Phoenix Press Ltd.
B
Badone, Ellen, and Sharon R Roseman, eds. 2004. Intersecting Journeys: The Anthropology of Pilgrimage and Tourism. Urbana, Ill.: University of Illinois Press.
Baer, Gabriel. 1997. “Waqf as a Prop for the Social System (Sixteenth-Twenties Centures).” Islamic Law and Society 4 (3): 264–97.
Baert, Barbara. 2002. Heilige plaatsen : Jeruzalem, Lourdes en shopping malls. Edited by Herman De Dijn and Walter Van Herck. Kapellen; Kampen: Pelckmans ; Klement.
Bagiskan, Tuncer. 2009. Ottoman, Islamic and Islamised Monuments in Cyprus. Nicosia, Cyprus: Cyprus Turkish Education Foundation.
Baker, Alan R.H., and Gideon Biger. 2006. Ideology And Landscape in Historical Perspective: Essays on the Meanings of Some Places in The Past. Cambridge: Cambridge University Press.
Balivet, Michel. 1992. “Aux Origines de l’islamisation Des Balkans Ottomans.” Revue Du Monde Musulman et de La Méditerranée 66 (1): 11–20.
Balivet, Michel. 2004. “A La Maniere de F. W. Haluck: A Few Reflections on the Byzantine-Turkish Symbiosis in the Middle Ages.” In Archaeology, Anthropology, and Heritage in the Balkans and Anatolia: The Life and Times of FW Hasluck, 1878-1920, edited by David Shankland, 2:13–30. Isis Press.
Baljon, J.M.S. 1989. “Shah Waliullah and the Dargah.” In Muslim Shrines in India: Their Character, History, and Significance, edited by Christian W Troll. Delhi: Oxford University Press.
Bar-Shay, Avraham. 2007. “Ma Djerba l’insolite.” Harissa. http://www.harissa.com/D_Communautes/Tunisie/madjerbalinsolite.htm.
Bar, Doron. 2007. Sanctifying a Land: The Jewish Holy Places in the State of Israel 1948-1968. Jerusalem: Yad Yitzhak Ben-Zvi and Ben Gurion University.
Barkan, Elazar, and Karen Barkey, eds. 2015. Choreographies of Shared Sacred Sites : Religion and Conflict Resolution. New York: Columbia University Press.
Barkan, Omer Lufti. 1942. “Osmanli Imparatorlugunda Bir Iskan ve Kolonizasyon Metodu Olarak Vakiflar ve Temlikler I: Istila Devrinin Kolonizator Turk Dervisleri ve Vakfiyeler.” Vakiflar Dergisi 2: 283–304.
Barkey, Karen. 2008. Empire of Difference : The Ottomans in Comparative Perspective. Cambridge; New York: Cambridge University Press.
Barkey, Karen. 2016. “Fieldwork in Greece and Turkey, 2013-16.” Online publication. Shared Sacred Sites. http://sharedsacredsites.net/fieldwork/our-fieldwork/fieldwork-in-greece-and-turkey-2013-16/.
Barkey, Karen. 2016. “Fieldwork in India, 2016.” Shared Sacred Sites. 2016. http://sharedsacredsites.net/fieldwork/our-fieldwork/fieldwork-in-india-2016/.
Barrouji, Abdelaziz. 2007. “Retour à la Ghriba.” Jeune Afrique. http://www.jeuneafrique.com/107251/archives-thematique/retour-la-ghriba/.
Barth, Fredrik. 1969. “Introduction.” In Ethnic Groups and Boundaries: The Social Organization of Culture Difference, 9–38. London: Allen & Unwin.
Bashear, Suliman. 1991. “Qibla Musharriqa and Early Muslim Prayer in Churches.” The Muslim World 81 (3–4): 267–82. https://doi.org/10.1111/j.1478-1913.1991.tb03531.x.
Bastin, Rohan. 2002. The Domain of Constant Excess: Plural Worship at the Munnesvaram Temples in Sri Lanka. New York and Oxford: Berghahn Books.
Bastin, Rohan. 2005. “Hindu Temples in the Sri Lankan Ethnic Conflict: Capture and Excess.” Social Analysis 49 (1): 45–66.
Basu, Amrita, and Atul Kohli, eds. 1998. Community Conflicts and the State in India. Delhi; New York: Oxford University Press.
Basu, Helene, and Pnina Werbner, eds. 1998. Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults. London.
Baussant, Michèle. 2002. Pieds-noirs, mémoires d’exils. Paris: Stock.
Beatty, Andrew. 2006. “The Pope in Mexico: Syncretism in Public Ritual.” American Anthropologist 108 (2): 324–35. http://www.jstor.org/stable/3804794.
Beaugé, Florence. 2008. “Les L’an prochain à Djerba.” Le Monde.fr, May 25, 2008. http://www.lemonde.fr/afrique/article/2008/05/24/l-an-prochain-a-djerba_1049110_3212.html.
Beckingham, Charles Fraser. 1957. “The Turks of Cyprus.” Journal of the Anthropological Institute of Great Britain and Ireland, 165–74.
Beinin, Joel. 1998. The Dispersion of Egyptian Jewry Culture, Politics, and the Formation of a Modern Diaspora. Berkeley: University of California Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=9453
Bell, J. 1999. “The Revival Process: The Turkish and Pomak Minorities in Bulgarian Politics.” In Ethnicity and Nationalism in East Central Europe and the Balkans, edited by T. Sfikas and C. Williams, 237–68. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Ben-Ami, Issachar. 1990. Culte des saints et pèlerinages judéo-musulmans au Maroc. Paris: Maisonneuve & Larose.
Ben-Ze’ev, Efrat, and Aburaiya Issam. 2004. “‘Middle Ground’ Politics and the Re-Palestinization of Places in Israel.” International Journal of Middle East Studies 36: 639–55.
Benoît, Fliche, and Albera Dionigi. 2009. “Les Pratiques Dévotionnelles Des Musulmans Dans Les Sanctuaires Chrétiens: Le Cas d’Istanbul.” In Religions Traversées. Lieux Saints Partagés Entre Chrétiens, Musulmans et Juifs En Méditerranée, edited by Dionigi Albera and Maria Couroucli, 141–74. Arles, France: Actes Sud.
Benveniste, Annie. 2004. “Nouvelle figure du pèlerinage : Sanctification périphérique dans le judaïsme tunisien.” In Fabrication de traditions : Invention de modernité, edited by Dejan Dimitrijevic, 189–97. Paris: Éditions de la Maison des Sciences de l’Homme.
Benvenisti, Meron. 1976. Jerusalem, the Torn City. Minneapolis: University of Minnesota Press.
Benvenisti, Meron. 2000. Sacred Landscape : The Buried History of the Holy Land since 1948. Berkeley: University of California Press.
Bergmann, S., PM Scott, M. Jansdotter Samuelson, and H. Bedford-Strohm, eds. 2009. Nature, Space and the Sacred: Transdisciplinary Perspectives. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Berkovitz, Shmuel. 2000. The Wars on Holy Places. Jerusalem: Maariv-Hed Artzi.
Berkovitz, Shmuel. 2006. How Dreadful Is This Place!: Holiness, Politics and Justice in Jerusalem and the Holy Places in Israel. Jerusalem: Karta.
Bhatia, Varinder Singh. 1996. “Banda Singh’s Attitude towards the Muslims.” In Proceedings of the Punjab History Conference. 28.
Bidwai, Harbans Mukhia Praful, and Achin Vanaik, eds. 1996. “Minority Identity and Its Discontents: Ayodhya and Its Aftermath.” In Religion, Religiosity and Communalism, 167–204. Delhi: Manohar.
Bidwai, Praful, Harbans Mukhia, and Achin Vanaik. 1996. Religion, Religiosity, and Communalism. New Delhi: Manohar Publishers & Distributors.
Bielenin-Lenczowska, Karolina, and David Henig, eds. 2013. “Being Muslims in the Balkans: Ethnographies of Identity, Politics and Vernacular Islam in South-East Europe (Special Issue).” Anthropological Journal of European Cultures 22 (2). https://kar.kent.ac.uk/52561/.
Bielenin-Lenczowska, Karolina, and Katarzyna Paczóska, eds. 2009. Sasiedztwo w obliczu konfliktu : relacje spoleczne i etniczne w zachodniej Macedonii - refleksje antropologiczne. Warszawa: Wydawnictwo “DiG.”
Bigelow, Anna. "The Crucible of Peace: Pluralism and Community in Muslim Punjab," in Vasudha Dalmia and Martin Fuchs, editors. Religious Interactions in Modern India. Delhi: Oxford University Press, 2019 (pp. 274-305).
Bigelow, Anna. "Everybody's Baba: Making Space for the Other," in Glenn Bowman, editor. Sharing the Sacra: The Politics and Pragmatics of Inter-communal Relations around Holy Places, NY: Berghahn Books, 2012 (pp. 25-43).
Bigelow, Anna. "Hagia Sophia’s Tears and Smiles: The Ambivalent Life of a Global Monument," in Nora Fisher-Onar and Fuat Keyman, editors. Istanbul: Living with Difference in a Global City. New Brunswick, NJ: Rutgers University Press, 2018 (pp. 112-127).
Bigelow, Anna. "Hagiography and History: Haider Shaikh and His Interlocutors," in Jon Armajani and James Lindsay, editors. Historical Dimensions of Islam: Essays in Honor of R. Stephen Humphreys. Princeton, NJ: Darwin Press, 2009 (pp. 217-232).
Bigelow, Anna. “Lived Secularism: Studies in India and Turkey” Journal of the American Academy of Religion. Volume 87, Issue 3, 2019, (pp. 725-764).
Bigelow, Anna. “Memory and Minority: Making Muslim Indians,” Numen: International Review for the History of Religions, Volume 58, 2011, (pp. 375-403).
Bigelow, Anna. "Muslim-Hindu Interreligious Dialogue," in Catherine Cornille, editor. The Blackwell Companion to Interreligious Dialogue. London: Blackwell Press, 2013 (pp. 279-295).
Bigelow, Anna. “Muslim Punjab: The History and Significance of Malerkotla” Journal of Punjab Studies, Volume 12, Number 1, 2005, (pp. 63-94).
Bigelow, Anna. "Narratives of the Life of Haider Shaikh (d.1515) in Punjab," in Barbara Metcalf, editor. Islam in South Asia in Practice. Princeton: Princeton University Press, 2009 (pp. 144-157).
Bigelow, Anna. "Post-Partition Pluralism: Placing Islam in Indian Punjab," in Farina Mir and Anshu Malhotra, editors. A Punjab Reader. Delhi: Oxford University Press, 2012 (pp. 409-435).
Bigelow, Anna. “Saved by the Saint: Refusing and Reversing Partition in Muslim North India,” Journal of Asian Studies, Volume 68, Number 2, May 2009, (pp. 1-30).
Bigelow, Anna. “Senses of Belonging: Materiality and Attunement at Sufi Shrines in India,” – MAVCOR: The Yale Journal on Material and Visual Cultures of Religion, Volume 6, Issue 2, 2022.
Bigelow, Anna. 2010. Sharing the Sacred : Practicing Pluralism in Muslim North India. Oxford; New York: Oxford University Press.
Bigelow, Anna. "A ‘Tazkira’ for the Times: Saving Islam in Post-Partition Punjab," in John Renard, editor. Tales of God’s Friends. Berkeley: University of California Press, 2009 (pp.219-233).
Bigelow, Anna. “Unifying Structures, Structuring Unity: Negotiating the Sharing of the Guru’s Mosque,” Radical History Review 99, 2007, (pp. 158-172).
Bigelow, Anna. "Women of the Saint, Saintly Women," in Kadin ve Tasavvuf/Women and Tasawwuf. Istanbul: Nefes Publications, 2008 (pp. 37-61).
Blackman, Winifred S. 1948. Les fellahs de la Haute-Égypte; vie religieuse, sociale et économique, le présent et les survivances anciennes. Paris: Payot.
Boissevain, Katia. 2007. Sainte parmi les saints: Sayyda Mannûbiya ou les recompositions culturelles dans la Tunisie contemporaine. Paris: Maisonneuve et Larose.
Boivin, Michel. 2015. Historical Dictionary of the Sufi Culture of Sindh in Pakistan and India. Karachi: Oxford University Press.
Bormann, Lukas, ed. 2018. Abraham’s Family: A Network of Meaning in Judaism, Christianity, and Islam. Tübingen: Mohr Siebrek Ek.
Borromeo, Elisabetta. 2005. “Les Catholiques à Constantinople. Galata et les églises de rite latin au xviie siècle.” Revue des mondes musulmans et de la Méditerranée, no. 107–110: 227–43.
Bortolani, Ljuba Merlina, William Furley, Svenja Nagel, and Joachim Friedrich Quack, eds. 2019. Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions. Mohr Siebrek Ek.
Bowman, Glenn. 1990. “Christian, Muslim Palestinians Confront Sectarianism: Religion and Political Identity in Beit Sahour.” Middle East Report, 50–53.
Bowman, Glenn. 1993. “Nationalizing the Sacred: Shrines and Shifting Identities in the Israeli-Occupied Territories.” Man: The Royal Anthropological Institute of Great Britain and Ireland 28 (3): 431–60. https://doi.org/10.2307/2804234.
Bowman, Glenn. 2001. “The Two Deaths of Basem Rishmawi: Identity Constructions and Reconstructions in a Muslim-Christian Palestinian Community.” Identities Global Studies in Culture and Power 8 (1): 47–81.
Bowman, Glenn. 2007. “Nationalizing and Denationalizing the Sacred: Shrines and Shifting Identities in the Israeli-Occupied Territories (In Arabic).” Chronos: Revue d’histoire de l’Université de Balamand XVI, 151–210. https://www.academia.edu/1812159/Nationalizing_and_Denationalizing_the_Sacred_Shrines_and_Shifting_Identities_in_the_Israeli-Occupied_Territories.
Bowman, Glenn. 2009. “Processus Identitaires Autour de Quelques Sanctuaires Partagés En Palestine et En Macédoine.” In Religions Traversées; Lieux Saints Partagés Entre Chrétiens, Musulmans et Juifs En Mediterranée, edited by Dionigi Albera and Maria Couroucli, 27–52. Areles, France; Canterbury, UK: Actes Sud; University of Kent. http://kar.kent.ac.uk/28168/1/couroucli.pdf.
Bowman, Glenn. 2011. “‘In Dubious Battle on the Plains of Heav’n’: The Politics of Possession in Jerusalem’s Holy Sepulchre.” History and Anthropology 22 (3): 371–99. https://doi.org/10.1080/02757206.2011.595008.
Bowman, Glenn. 2012. “Identification and Identity Formations around Shared Shrines in West Bank Palestine and Western Macedonia.” In Sharing Sacred Spaces in the Mediterranean: Christians, Muslims, and Jews at Shrines and Sanctuaries, edited by Dionigi Albera and Maria Couroucli, 11–30. Bloomington, Indiana: Indiana University Press.
Bowman, Glenn. 2012. “Nationalizing and Denationalizing the Sacred: Shrines and Shifting Identities in the Israeli-Occupied Territories.” In Sacred Space in Israel and Palestine: Religion and Politics, edited by Yitzhak Reiter, Marshall Breger, and Leonard Hammer, 195–227. London: Routledge.
Bowman, Glenn. 2012. Sharing the Sacra : The Politics and Pragmatics of Intercommunal Relations around Holy Places. New York: Berghahn Books.
Bowman, Glenn. 2015. “Lieux Saints Partagés: An Analytical Review.” Medieval Worlds medieval worlds (Volume 2015.2): 89–99. https://doi.org/10.1553/medievalworlds_no2_2015s89.
Bowman, Glenn. 2019. “Shared Shrines and the Discourse of Clashing Civilisations.” Entangled Religions, 9, 108–138. https://doi.org/10.13154/er.v9.2019.108-138.
Bozarlsan, H. 2004. “Islam, Laïcité et La Question d’autorité Dans l’Empire Ottoman et En Turquie Kémaliste.” Archives de Sciences Sociales Des Religions 125: 99–113.
Brass, Paul R. 1974. Language, Religion and Politics in North India. London; New York: Cambridge University Press.
Brass, Paul R. 1996. Riots and Pogroms. New York: New York University Press.
Brass, Paul R. 1997. Theft of an Idol: Text and Context in the Representation of Collective Violence. Princeton, N.J.: Princeton University Press.
Brass, Paul R. 2003. The Production of Hindu-Muslim Violence in Contemporary India. Seattle, Wash.: University of Washington Press. http://site.ebrary.com/id/10468612.
Brass, Paul. 1999. “Secularism out of Its Place.” In Tradition, Pluralism and Identity: In Honour of T.N. Madan, edited by Veena Das, Dipankar Gupta, and Patricia Uberoi. New Delhi; Thousand Oaks, Ca.: Sage Publications.
Breger, Marshall J, Yitzhak Reiter, and Leonard M Hammer. 2010. Holy Places in the Israeli-Palestinian Conflict Confrontation and Co-Existence. London; New York: Routledge. http://site.ebrary.com/id/10361603.
Breger, Marshall J, Yitzhak Reiter, and Leonard M Hammer. 2012. Sacred Space in Israel and Palestine: Religion and Politics. London; New York: Routledge.
Brereton, J.P. 1987. “Sacred Spaces.” The Encyclopedia of Religion, edited by Mircea Eliade. New York: Macmillan.
Bringa, Tone. 1995. Being Muslim the Bosnian Way: Identity and Community in a Central Bosnian Village. Princeton, N.J.: Princeton University Press.
Bringa, Tone. 2002. “Averted Gaze: Genocide in Bosnia-Herzegovina 1992-1995.” Annihilating Difference: The Anthropology of Genocide. University of California Press: Berkeley.
Brune, François. 2004. La vierge de l’Egypte. Paris: Le Jardin des livres.
Bryant, Rebecca. 2016. Post-Ottoman Coexistence: Sharing Space in the Shadow of Conflict. New York: Berghahn Books.
Buehler, Arthur F. 1997. “Currents of Sufism in Nineteenth and Twentieth Century Indo-Pakistan: An Overview.” Muslim World 87 (nos. 3–4): 299–314.
Bürgel, Rainer. 1995. Raum und Ritual: Kirchbau und Gottesdienst in theologischer und ästhetischer Sicht. Göttingen: Vandenhoeck & Ruprecht.
Burman, J. J. Roy. 2002. Hindu-Muslim Syncretic Shrines and Communities. Mittal Publications.
Burnett, Charles S.F. 2001. “The Coherence of the Arabic–Latin Translation Program in Toledo in the Twelfth Century,” Science in Context 14, 249–288.
Butalia, Urvashi. 2000. The Other Side of Silence: Voices from the Partition of India. Durham, NC: Duke University Press.
Buturovic, Amila. 2016. Carved in Stone, Etched in Memory: Death, Tombstones and Commemoration in Bosnian Islam since c.1500. Routledge.
C
Camau, Michel. 1989. La Tunisie (que sais-je?). Paris: Presses universitaires de France (PUF).
Cameron, Averil. 1999. “On Defining the Holy Man.” In The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown, edited by Paul Antony Hayward and James Howard-Johnston. Oxford; New York: Oxford University Press.
Cameron, Keith, Mark Greengrass, and Penny Roberts, eds. 2000. The Adventure of Religious Pluralism in Early Modern France: Papers from the Exeter Conference, April 1999. Oxford: Peter Lang.
Carmichael, DL, J Hubert, B Reeves, and A Schanche, eds. 1994. Sacred Sites, Sacred Places. London; New York: Routledge.
Carnoy, Henry, and Jean Nicolaïdes. 1894. Folklore de Constantinople,. Paris: E. Lechevalier.
Carpenter-Latiri, Dora. 2004. “Langues, Modernité et Mondialisation en Tunisie.” Revue d’aménagement linguistique [formerly ‘Terminogramme’]– Office québécois de la langue française (special issue on the Maghreb) 107 (December): 185–204. http://eprints.brighton.ac.uk/4519/.
Carpenter-Latiri, Dora. 2010. “The Ghriba Pilgrimage in the Island of Jerba: The Semantics of Otherness.” Pilgrimage Today (Scripta Instituti Donneriani Aboensis) 22: 38–55. http://ojs.abo.fi/index.php/scripta/article/view/349.
Carr, Annemarie Weyl. 2002. “Icons and the Object of Pilgrimage in Middle Byzantine Constantinople.” Dumbarton Oaks Papers / Dumbarton Oaks Center for Byzantine Studies.56: 75–92.
Carrithers, Michael. 2000. “On Polytropy: Or the Natural Condition of Spiritual Cosmopolitanism in India: The Digambar Jain Case.” Modern Asian Studies 34 (4): 831–61.
Caspers, Charles, and Paul Post. 2008. Wonderlijke ontmoetingen ...: Lourdes als moderne bedevaartplaats. Heeswijk: Uitgeverij Abdij van Berne.
Cavanaugh, William T. 2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. Oxford University Press.
Ćehajić, Džemal. 1986. Derviški redovi u jugoslovenskim zemljama sa posebnim osvrtom na Bosnu i Hercegovinu. Sarajevo: Orijentalni Institut.
Central Congress of American Rabbis. 2008. “Resolution of the Central Conference of American Rabbis Opposing Construction over the Mamilla Cemetery.” http://www.mamillacampaign.org/photos/pdfs/Appendix6.pdf.
Cesari, Jocelyne. 2005. “Mosque Conflicts in European Cities: Introduction.” Journal of Ethnic and Migration Studies 31 (6): 1015–24.
Cetin, Onder. 2008. “Mujahidin in Bosnia From Ally to Challenger.” Isim Review 21: 14–15.
Chanoine, Mathieu. 1900. La vierge de l’Oranie, histoire du pélerinage de Notre-Dame de Santa-Cruz. Oran: D. Heintz.
Chau, Adam Yuet. 2006. Miraculous Response: Doing Popular Religion in Contemporary China. Stanford: Stanford University Press.
Chau, Adam Yuet. 2011. “Modalities of Doing Religion and Ritual Polytropy: Evaluating the Religious Market Model from the Perspective of Chinese Religious History.” Religion 41 (4): 533–54.
Chélini, Jean., Henry. Branthomme, and Association nationale des directeurs de pèlerinages de France. 1982. Les chemins de Dieu : histoire des pèlerinages chrétiens des origines à nos jours. [Paris]: Hachette littérature générale.
Chenoy, Kamal Mitra, S.P. Shukla, K.S. Subramanian, and Achin Vanaik. 2002. “Gujarat Carnage 2002.” Outlook, April.
Chidester, David, and Edward Tabor Linenthal, eds. 1995. American Sacred Space. Bloomington: Indiana University Press.
Chiffoleau, Sylia. 2012. “Fêtes et processions de Maaloula: une mise en scène des identités dans lespace dun village chrétien Festivals and processions in Maaloula: a staging of identities in a Christian village.” Revues des mondes musulmans et de la Méditeranéenos. 115-116: 173–89. http://remmm.revues.org/3028.
Chlada, Marvin. 2005. Heterotopie und Erfahrung : Abriss der Heterotopologie nach Michel Foucault. Aschaffenburg: Alibri.
Choi, Hyaeweol, and Margaret Jolly, eds. Divine Domesticities: Christian Paradoxes in Asia and the Pacific. ANU Press, 2014.
Chouraqui, André. 1973. Between East and West: A History of the Jews of North Africa. New York: Atheneum.
Christian, William A. 1981. Local Religion in Sixteenth-Century Spain. Princeton, N.J.: Princeton University Press.
Christin, Olivier. 1997. La paix de la religion : l’autonomisation de la raison politique au XVIe siècle. Paris: Éditions du Seuil.
Christin, Olivier. 2009. Confesser sa foi : conflits confessionnels et identités religieuses dans l’Europe moderne, XVIe-XVIIe siècles. Seyssel: Champ Vallon
Churchill, Edward D. Jr. 1974. “Muslim Societies of the Punjab, 1860–1890.” The Panjab Past and Present 8 (1): 69–91.
Claiborne, William. 1986. “Orthodox Armenians in Holy Land Split in Bitter Feud over Leaders.” Ottawa Citizen, June 14, 1986.
Claverie, Elisabeth. 2008. “Voir Apparaître: Les" Événements" de Medjugorje.” La Cognition Au Prisme Des Sciences Sociales, 191–209.
Clayer, Nathalie, Alexandre Popovic, and sous la dir De H. Chambert-Loir. 1995. “Les Balkans.” Le Culte Des Saints Dans Le Monde Musulman, 335–52.
Clayer, Nathalie. 1990. L’Albanie, pays des derviches : les ordres mystiques musulmans en Albanie à l’époque post-ottomane (1912-1967). Wiesbaden: Komm. Otto Harrassowitz.
Clayer, Nathalie. 1996. “Les hauts lieux du bektachisme albanais.” In Lieux d’islam, edited by M. Amir Moezzi, Collection Monde HS no. 91/92:168–83. Paris: Éditions Autrement.
Cohen-Hattab, Kobi, and Noam Shoval. 2007. “Tourism Development and Cultural Conflict: The Case of ‘Nazareth 2000.’” Social & Cultural Geography 8 (5): 701–17.
Cohen, Anthony P. 2000. Signifying Identities : Anthropological Perspectives on Boundaries and Contested Values. Routledge.
Cohen, David. 1964. Le Parler arabe des Juifs de Tunis : Textes et documents linguistiques et ethnographiques. Paris: Editions de l’Ecole des Hautes Etudes en Sciences Sociales (EHSS).
Cohen, Hillel. 2011. The Rise and Fall of Arab Jerusalem : Palestinian Politics and the City since 1967. Abingdon, Oxon; New York, NY: Routledge.
Cohen, Myron L. 1988. “Souls and Salvation: Conflicting Themes in Chinese Popular Religion.” In Death Ritual in Late Imperial and Modern China, edited by James L. Watson and Evelyn S. Rawski, 180–202. Berkeley: University of California Press.
Cohen, Raymond. 2008. Saving the Holy Sepulchre : How Rival Christians Came Together to Rescue Their Holiest Shrine. Oxford; New York: Oxford University Press.
Cohen, Victor. 1992. “Histoire de La Tunisie.” Harissa. http://www.harissa.com/D_Histoire/histoirevictorcohen.htm.
Cohen, Victor. 2001. “Sidi Mahrez Était Un Saint Juif.” Harissa. http://www.harissa.com/D_forum/Culture_Tune/sidimahrez.htm.
Colbi, S. P. 1969. Christianity in the Holy Land, Past and Present. Tel Aviv: Am Hassefer.
Coleman, Simon, and John Elsner. 1995. Pilgrimage: Past and Present in the World Religions. Cambridge, Mass.: Harvard University Press.
Coleman, Simon, John Eade, and European Association of Social Anthropologists. 2004. Reframing Pilgrimage: Cultures in Motion. London; New York: Routledge.
Coleman, Simon. 2001. “Pilgrimage.” In International Encyclopedia of the Social and Behavioral Sciences, 11445–48. London: Elsevier.
Coleman, Simon. 2002. “Do You Believe in Pilgrimage? Communitas, Contestation and Beyond.” Anthropological Theory 2 (3): 355–68.
Coomans, Thomas, H De Dijn, J De Maeyer, R Heyninckx, and B Verschaffel, eds. 2011. Loci Sacri: Understanding Sacred Places. Leuven University Press.
Coplan, David B. 2003. “Land from the Ancestors: Popular Religious Pilgrimage along the South Africa–Lesotho Border.” Journal of Southern African Studies 29 (4): 977–93.
Copland, Ian. 2000. “The Political Geography of Religious Conflict: Towards an Explanation of the Relative Infrequency of Communal Riots in the Indian Princely States.” International Journal of Punjab Studies 7 (1): 1–27.
Copland, Ian. 2002. “The Master and the Maharajas : The Sikh Princes and the East Punjab Massacres of 1947.” Modern Asian Studies 36 (2): 657–704.
Corré, Alan. 1978. “A Visit with Rebbi Bouaz.” University of Wisconsin-Madison. https://pantherfile.uwm.edu/corre/www/occasionalw/jerba.html.
Coster, Will, and Andrew. Spicer, eds. 2005. Sacred Space in Early Modern Europe. Cambridge; New York: Cambridge University Press.
Courbage, Youssef., and Philippe. Fargues. 1992. Chrétiens et Juifs dans l’Islam arabe et turc. Paris: Librairie Arthème Fayard.
Couroucli, Maria. 2008. “Sharing Nostalgia in Istanbul: Christian and Muslim Pilgrims to St. George’s Sanctuary.” In Sharing Sacred Space: Religion and Conflict Resolution Conference. Columbia University, New York.
Couroucli, Maria. 2009. “Saint-Georges l’Anatolien, maître des frontières.” In Religions traversées : lieux saints partagés entre chrétiens, musulmans et juifs en Méditerranée, edited by Maria Couroucli and Dionigi Albera, 175–208. Arles: Actes Sud.
Couroucli, Maria. 2010. “Empire Dust: The Web of Relations in Saint George’s Festival on Princes Island in Istanbul.” In Eastern Christians in Anthropological Perspective, edited by Hermann Goltz and Chris Hann, 220–39. Berkeley: University of California Press.
Couroucli, Maria. 2012. “Chthonian Spirits and Shared Shrines : The Dynamics of Place among Christians and Muslims in Anatolia.” In Sharing the Sacra : The Politics and Pragmatics of Intercommunal Relations around Holy Places, edited by Glenn Bowman, 44–60. New York: Berghahn Books.
Couroucli, Maria. 2012. “Saint George the Anatolian, Master of Frontiers.” In Sharing Sacred Spaces in the Mediterranean: Christians, Muslims, and Jews at Shrines and Sanctuaries, edited by Dionigi Albera and Maria Couroucli, 118–40. Indiana University Press.
Couroucli, Maria. 2012. “Sharing Sacred Places: A Mediterranean Tradition.” In Sharing Sacred Spaces in the Mediterranean : Christians, Muslims, and Jews at Shrines and Sanctuaries, edited by Dionigi Albera and Maria Couroucli, 1–9. Bloomington, Indiana: Indiana University Press.
Couroucli, Maria. 2014. “Shared Sacred Places.” In A Companion to Mediterranean History, edited by Peregrine Horden and Sharon Kinoshita, 378–91. Blackwell Companions to World History. Oxford: John Wiley & Sons.
Cuffel, Alexandra. 2003. “‘Henceforward All Generations Will Call Me Blessed’: Medieval Christian Tales of Non-Christian Marian Veneration.” Mediterranean Studies 12: 37–60.
Cuffel, Alexandra. 2005. “From Practice to Polemic: Shared Saints and Festivals as ‘Women’s Religion’in the Medieval Mediterranean.” Bulletin of the School of Oriental and African Studies 68 (03): 401–19.
Cuffel, Alexandra. 2005. “From Practice to Polemic: Shared Saints and Festivals as ‘Women’s Religion’ in the Medieval Mediterranean.” Bulletin of the School of Oriental and African Studies, University of London 68 (3): 401–19. http://www.jstor.org/stable/20181950.
Currie, P. M. 1989. The Shrine and Cult of Mu`in Al-Din Chishti of Ajmer. Delhi; New York: Oxford University Press.
Cust, Lionel G. A. 1924. Jerusalem: A Historical Sketch. London: A. & C. Black, Ltd.
Cust, Lionel G.A. 1929. The Status Quo at the Holy Places. London: HMSO.
D
Dagron, Gilbert. 2004. “Preface.” In Lieux saints et pèlerinages d’Orient, Histoire et géographie. Des origines à la conquête arabe., by Pierre Maraval, 7–8. Paris: Cerf. http://www.persee.fr/doc/assr_0335-5985_1986_num_62_2_2415_t1_0299_0000_4.
Dalmia, Vasudha, Angelika Malinar, and Martin Christof. 2001. Charisma and Canon : Essays on the Religious History of the Indian Subcontinent. New Delhi: Oxford University Press.
Dalrymple, William. 1997. From the Holy Mountain: A Journey Among the Christians of the Middle East. New York: Henry Holt.
Das, Veena. 2007. Life and Words: Violence and the Descent into the Ordinary. Berkeley: University of California Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=275766.
Dawson, Allan Charles, ed. 2009. Shrines in Africa: History, Politics, and Society. Calgary: University of Calgary Press.
De Carbognano, Cosimo Comidas., and Vincenzo. Ruggieri. 1992. Descrizione topografica dello stato presente di Constantinopoli arricchita di figure. Roma: Pontificio Instituto Orientale.
Deeg, Max. 2020. “The brilliant teaching: Iranian Christians in Tang China and their identity.” Entangled Religions 11(6), pp. 1-13. https://doi.org/10.46586/er.11.2020.8674
Deeg, Max. 2018. “Along the Silk Road: From Aleppo to Chang'an.” Baker-Brian, Nicholas J. and Lossl, Josef, eds. A Companion to Religion in Late Antiquity, Blackwell Companions to the Ancient World, Wiley-Blackwell, pp. 233-253.
Deeg, Max. 2015. “Writing times and spaces together - experiments to create an early Sino-Buddhist historiography.” Deeg, Max and Scheid, Bernard, eds. Religions in China. Major Concepts and Minority Positions, Sitzungsberichte Der Philosophisch-Historischen Klasse, Verlag der Österreichischen Akademie der Wissenschaften, pp. 29-49.
Deeg, M. 2015. “La littérature chrétienne orientale sous les Tang: un bref aperçu.” In: Borbone, P. and Marsone, P. eds. Le christianisme syriaque en Asie centrale et en Chine., Vol. 1. Etudes syriaques Vol. 12. Paris: Geuthner, pp. 199-214.
Della Dora, Veronica, Avril Maddrell, Alessandro Scafi, and Heather Walton. 2015. Christian Pilgrimage, Landscape and Heritage: Journeying to the Sacred. London: Routledge.
Della Dora, Veronica. 2011. Imagining Mount Athos: Visions of a Holy Place, from Homer to World War II. Charlottesville, VA: University of Virginia Press.
Della Dora, Veronica. 2016. Landscape, Nature, and the Sacred in Byzantium. Cambridge, UK: Cambridge University Press.
Della Dora, Veronica. 2016. Mountain: Nature and Culture. Chicago: The University of Chicago Press.
Della Dora, Veronica. 2020. The Mantle of the Earth: Genealogies of a Geographical Metaphor. Chicago: The University of Chicago Press.
Deol, Harnik. 2000. Religion and Nationalism in India : The Case of the Punjab. London; New York: Routledge.
Derai, Yves. 2007. “Ghriba Ghriba la douce, Ghriba l’infidèle.” Harissa. 2007. http://www.harissa.com/D_Communautes/Tunisie/ghriba.htm.
Dermenghem, Émile. 1954. Le culte des saints dans l’islam maghrébin. Paris: Gallimard.
Derouet, Bernard. 1995. “Territoire et parenté: pour une mise en perspective de la communauté rurale et des formes de reproduction familiale.” Annales, 645–86.
Deshen, Shlomo. 1996. “Southern Tunisian Jewry in the Early Twentieth Century.” In Jews Among Muslims: Communities in the Precolonial Middle East, edited by Shlomo Deshen and Walter P. Zenner, 133–43. London: Macmillan.
Desmangles, Leslie G. 1992. The Faces of the Gods: Vodou and Roman Catholicism in Haiti. Chapel Hill, NC: The University of North Carolina Press.
Devos, Paul. 1947. Les Premières Versions Occidentales de La Légende de Saïdnaia. Vol. 65. Analecta Bollandiana. http://www.mgh-bibliothek.de/cgi-bin/mgh/allegro.pl?db=opac.
Dhavan, Rajeev, and Fali Nariman. 2000. “The Supreme Court and Group Life: Religious Freedom, Minority Groups, and Disadvantaged Communities.” In Supreme but Not Infallible: Essays in Honour of the Supreme Court of India, edited by Rajeev Dhavan, Ashok H. Desai B.N. Kirpal, and Raju Ramachandran. Delhi: Oxford University Press.
Digby, Simon. 1970. “Encounters with Jogīs in Indian Sūfī Hagiography.” Unpublished Lecture, The School for Oriental and African Studies.
Digby, Simon. 2000. “Medieval Sufi Tales of Jogis and Tales from the Afghan Sultanates in India.’’.” In Wonder Tales of South Asia, 221–40. New Delhi: Manohar.
Din, Mujir al-. 1973. Al-Uns Al-Jalil Bi-Ta’rikh Al-Quds Wal-Khallil. Vol. 2. Amman: Al-Muhtasib.
Dirèche-Slimani, Karima. 2004. Chrétiens de Kabylie 1873–1954: Une Action Missionnaire Dans l’Algérie Coloniale. Paris: Ed.: Bouchène.
Dirèche-Slimani, Karima. 2009. “‘Dolorisme Religieux et Reconstructions Identitaires: Les Conversions Néo- Évangéliques Dans l’Algérie Contemporaine.’” Annales. Economies, Société Civilisations. 5: 1137–62.
Dirèche-Slimani, Karima. 2009. “Évangélisation En Algérie: Débats Sur La Liberté de Culte.” L’année Du Maghreb 5: 275–84.
Dixon, C. Scott, Dagmar Freist, and Mark Greengrass. 2009. Living with Religious Diversity in Early-Modern Europe. Farnham, England; Burlington, VT: Ashgate Publishing, Ltd.
Dobreva, Doroteja. 2005. “Die Geistermesse in Stanimaka. Politische Implikationen Eines Internationalen Erzählstoffes.” Bayerisches Jahrbuch Für Volkskunde, 93–101.
Dousse, Michel. 2005. Marie la musulmane. Paris: Albin Michel.
Driessen, Henk. 1992. On the Spanish-Moroccan Frontier : A Study in Ritual, Power, and Ethnicity. New York: BERG : Distributed exclusively in the U.S. and Canada by St. Martin’s Press.
Driessen, Henk. 2005. “Mediterranean Port Cities: Cosmopolitanism Reconsidered.” History and Anthropology 16 (1): 129–41. https://doi.org/10.1080/0275720042000316669.
Driessen, Henk. 2009. “Local Religion Revisited: Mediterranean Cases.” History and Anthropology 20 (3): 281–88.
Dubisch, Jill. 1995. In a Different Place : Pilgrimage, Gender, and Politics at a Greek Island Shrine. Princeton, N.J.: Princeton University Press.
Duijzings, Ger. 1993. “Pilgrimage, Politics, and Ethnicity: Joint Pilgrimages of Muslims and Christians and Conflicts over Ambiguous Sanctuaries in Yugoslavia and Albania.” In Power and Prayer: Religious and Political Processes in Past and Present, edited by M. Bax and A. Koster, 80–91. Amsterdam: VU University Press.
Duijzings, Ger. 2000. Religion and the Politics of Identity in Kosovo. New York: Columbia University Press.
Dumper, Michael, and Craig Larkin. 2012. “The Politics of Heritage and the Limitations of International Agency in Contested Cities: A Study of the Role of UNESCO in Jerusalem’s Old City.” Review of International Studies 38 (1): 25–52.
Dumper, Michael. 1994. Islam and Israel: Muslim Religious Endowments and the Jewish State. Washington, D.C.: Institute for Palestine Studies.
Dumper, Michael. 1996. “The Future of Jerusalem: Strategic and Demographic Factors.” In Beyond Rhetoric: Perspectives on a Negotiated Settlement in Palestine., edited by D.C.) Center for Policy Analysis on Palestine (Washington. Washington, D.C.: Center for Policy Analysis on Palestine.
Dumper, Michael. 2002. “The Christian Churches of Jerusalem in the Post-Oslo Period.” Journal of Palestine Studies 31 (2): 51–65.
Dumper, Michael. 2002. The Politics of Sacred Space: The Old City of Jerusalem in the Middle East Conflict. Lynne Rienner Publishers.
Dumper, Michael. 2011. “Constructive Ambiguities? Jerusalem, International Law, and the Peace Process.” International Law and the Israeli–Palestinian Conflict: A Rights-Based Approach to Middle East Peace, 113–43.
Dumper, Michael. 2013. “Policing Divided Cities: Stabilization and Law Enforcement in Palestinian East Jerusalem.” International Affairs 89 (5): 1247–64.
Dumper, Michael. 2013. “Security and the Holy Places in Jerusalem: An Israeli Policy of Incremental Control – ‘Hebronisation’?” In Locating Urban Conflicts Ethnicity, Nationalism and the Everyday, edited by Wendy Pullan, Britt Baillie, and Lefkos Kyriacou. Basingstoke: Palgrave Macmillan.
Dumper, Michael. 2014. Jerusalem Unbound: Geography, History, and the Future of the Holy City. Second edition. New York: Columbia University Press.
Dumper, Mick. 2011. “A False Dichotomy? The Binationalism Debate and the Future of Divided Jerusalem.” International Affairs 87 (3): 671–85.
Dundar, F. 1999. Türkiye Nüfus Sayimlarinda Azinliklar [Minorities in Turkish Censuses]. Istanbul: Doz Yaylinlari.
Dupront, Alphonse. 1987. Du sacré : croisades et pèlerinages, images et langages. [Paris]: Gallimard.
Dupuch, Antoine-Adolphe. 1851. Documents Relatifs à La Démission Du Premier Évêque d’Alger et à Sa Position Actuelle. http://gallica.bnf.fr/ark:/12148/bpt6k5629795p.
E
Eade, John, and Michael J Sallnow, eds. 1991. Contesting the Sacred : The Anthropology of Christian Pilgrimage. London; New York: Routledge.
Eaton, Richard M. 1987. “Approaches to the Study of Conversion to Islam in India.” In Approaches to Islam in Religious Studies, edited by Richard C. Martin, 106–23. New York: One World Press.
Eaton, Richard M. 1993. The Rise of Islam and the Bengal Frontier: 1204-1760. Berkeley: University of California Press. http://hdl.handle.net/2027/heb.02373.
Eaton, Richard M. 2000. “Temple Desecration and Indo-Muslim States.” In Essays on Islam and Indian History, 94–132. New Delhi: Oxford University Press.
Eck, Diana L. 1993. “Challenge of Pluralism.” Nieman Reports 47 (2).
Eliseu, Frei. 2007. “‘Sent Antuan’: Uma Igreja Entre Minaretes. Istambul: A Terra Onde S. Francisco Lançou a Semente de ‘Paz e Bem.’” Mensageiro de Santo António, no. 2.
Embree, Ainslee. 1990. Utopias in Conflict: Religion and Nationalism in Modern India. Berkeley: University of California Press.
Emmett, Chad F. 1991. The Christian and Muslim Communities and Quarters of the Arab City of Nazareth. University of Chicago Press.
Emmett, Chad F. 1997. “The Status Quo Solution for Jerusalem.” Journal of Palestine Studies 26 (2): 16–28. https://doi.org/10.2307/2537780.
Emmett, Chad F. 2009. “The Siting of Churches and Mosques as an Indicator of Christian–Muslim Relations.” Islam and Christian–Muslim Relations 20 (4): 451–76. https://doi.org/10.1080/09596410903194902.
Engineer, Asghar Ali. 1995. Lifting the Veil: Communal Violence and Communal Harmony in Contemporary India. Hyderabad: Sangam Books.
Eordegian, Marlen. 2003. “British and Israeli Maintenance of the Status Quo in the Holy Places of Christendom.” International Journal of Middle East Studies 35 (02): 307–328. https://doi.org/10.1017.S0020743803000138.
Erdemir, Aykan, and Rabia Harmanşah. 2006. “Turnanın Semahı ve Ezoterizmin Zamanı: Bektaşi ve Alevi Zaman Kavrayışları.” Cogito 46: 260–79.
Erdengiz, Ahmet. 2001. “Kıbrıslı Türklerin Alevi Kimliği.” In Halk Bilimi Sempozyumları III, edited by Fatma Kükrer, 240–54. Ankara: KKTC Milli Eğitim ve Kültür Yayınları.
Erguner, Kudsi, Arzu Açan Erguner, and Bahar Siber. 2002. Ayrılık çeşmesi: bir neyzenin yolculuǧu. Istanbul: İletişim.
Ernst, Carl W. 1993. “An Indo-Persian Guide to Sufi Shrine Pilgrimage.” In Manifestations of Sainthood in Islam, edited by Grace Martin Smith and Carl W. Ernst, 43–67. Istanbul: Isis Press.
Esplin, Scott C. 2018. Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo. Urbana: University of Illinois Press.
Evripidou, Stephanos. 2010. “Christofias: Solution Will Heal Wounds and Cleanse Souls.” Cyprus Mail, April 1, 2010.
Ewing, Katherine Pratt. 1997. Arguing Sainthood: Modernity, Psychoanalysis, and Islam. Durham, NC: Duke University Press.
F
Farra-Haddad, Nour. 2005. “Les pèlerinages votifs au Liban: chemins de rencontres des communautés religieuses.” In Les pèlerinages au Moyen-Orient: espaces public, espaces du public, edited by S. Chiffoleau and A. Madoeuf, 379–95. Beyrouth: Institute Français du Proche-Orient.
Fathi, Furani. 1985. Wathiqat Difa’an an Al-Juzur an Al-Awqaf Al-Islamiyya Fi Filastin Al-Muhtalla. Amman: Dar al-Jalil.
Fedden, Robin. 1944. “Two Notes on Christian Cairo in the Turkish Period.” Bulletin de La Société d’Archéologie Copte 10: 33–42.
Fellous, Sonia, ed. 2003. Juifs et musulmans en Tunisie : Fraternité et déchirements : Actes ducolloque international de Paris, Sorbonne, organisé par la Societé d’Histoire des Juifs de Tunisie et l’université de Tunis 22-25 mars 1999. Paris: Somogy Éditions d’Art.
Ficatier, Julie. 2008. “La Pentecôte de Fraternité Des Catholiques d’Algérie.” La Croix, May 13, 2008.
Fidora, Alexander. 2011. “Religious Diversity and the Philosophical Translation of Twelfth–Century Toledo.” In Communities of Learning. Networks and the Shaping of Intellectual Identity in Europe, 1100–1500, edited by C. J. Mews & J. N. Crossley. Turnhout: Brepols, 19–36.
Fidora, Alexander. 2010. “La Escuela de traductores,” en R. Gonzálvez Ruiz (ed.), La Catedral primada de Toledo. Dieciocho siglos de historia. Toledo: Promecal, 480–491.
Filipovic-Fabijanic, R. 1978. “Verovanje u kurativnu moc kultnih grobova Srba i Hrvata u Bosni I Herceogovini.” Glasnik zemaljskog muzeja Bosni i Herecegovine u Sarajevu, Etnologija, new series, , no. 33.
Finkel, Andrew. 2013. “From Church to Mosque to Museum Back to Mosque.” New York Times, May 2, 2013. http://latitude.blogs.nytimes.com/2013/05/02/the-cost-of-turning-turkeys-old-churches-and-museums-back-into-mosques/.
Finkel, Andrew. 2013. “Mosque Conversion Raises Alarm.” The Art Newspaper, April 11, 2013. http://old.theartnewspaper.com/articles/Mosque-conversion-raises-alarm/29200.
Fisher-Ilan, Allyn. 2004. “Dozens Hurt as Clerics Clash in Jerusalem Church.” AlertNet, Reuters Foundation, September 27, 2004.
Flaskerud, Ingvild, and Richard Natvig, eds. Muslim Pilgrimage in Europe. Routledge Studies in Pilgrimage, Religious Travel, and Tourism. London: Routledge, 2019.
Fliche, Benoît. 2014. “Une Ethnographie de l’indifférence. Les Écritures Votives de l’église Saint Antoine à Istanbul.” Ethnologie Française 44 (2): 319–30.
Fliche, Benoît, and Manoël Pénicaud. 2018. “Hétérographies du désir. Pratiques votives au monastère de Saint-Georges (Büyükada, Istanbul).” Technique et cultures. 70, 142-157
Fliche, Benoît, and Manoël Pénicaud. 2020. “Votive Exopraxis. Muslim Pilgrims at a Christian Orthodox Monastery (Büyükada, Istanbul).” Common Knowledge. Symposium: Xenophilia, Part 6. Duke University Press, 26:2, 261-275
Flueckiger, Joyce Burkhalter. 1996. Gender and Genre in the Folklore of Middle India. Ithaca: Cornell University Press.
Flueckiger, Joyce Burkhalter. 2006. In Amma’s Healing Room : Gender and Vernacular Islam in South India. Bloomington, IN: Indiana University Press. http://hdl.handle.net/2027/heb.30787.
Foote, Kenneth E. 2003. Shadowed Ground: America’s Landscapes of Violence and Tragedy. Austin, Texas: University of Texas Press.
Foote, Kenneth E. 2010. “Shadowed Ground, Sacred Place: Reflections on Violence, Trauma, Memorials and Public Commemorative Rituals.” In Holy Ground : Re-Inventing Ritual Space in Modern Western Culture, edited by Paulus Gijsbertus Johannes Post and Arie L. Molendijk, 93–118. Peeters.
Foss, Clive. 2002. “Pilgrimage in Medieval Asia Minor.” Dumbarton Oaks Papers / Dumbarton Oaks Center for Byzantine Studies., no. 56: 129–51.
Fotev, G. 2000. Neighborhood of Religious Communities in Bulgaria. Sofia: Institute of Sociology, Bulgarian Academy of Sciences.
Fotic, Aleksander. 1994. “The Official Explanations for the Confiscation and Sale of Monasteries (Churches) and Their Estates at the Time of Selim II.” Turcica 26: 33–54.
Fowden, Elizabeth Key. 1999. The Barbarian Plain: Saint Sergius between Rome and Iran. Berkeley: Univ. of Calif. Press.
Fowden, Elizabeth Key. 2002. “Sharing Holy Places.” Common Knowledge 8 (1): 124–46.
Fowden, Elizabeth Key. 2007. “The Lamp and the Wine Flask: Early Muslim Interest in Christian Monasticism.” In Islamic Crosspollinations: Interactions in the Medieval Middle East, edited by Anna Akasoy, James Edward Montgomery, and Peter E. Pormann, 1–28. Exeter, UK: E.J.W. Gibb Memorial Trust.
Francesco Piraino. 2017. Pictures in Andrea Brigaglia and Mauro Nobili (eds), The Arts and Crafts of Literacy: Islamic Manuscripts in Cultures in Sub-Saharan Africa. Berlin: De Gruyter, pp. 331-352. https://www.degruyter.com/downloadpdf/books/9783110541441/9783110541441-012/9783110541441-012.pdf
Francesco Piraino. 2018. “Queering a Mary Icon: a photographic tour of a religious pilgrimage in Southern Italy”. Mr Ma’am 2018, pp. 37-42. http://www.mrmaam.com/#issue
Frazee, Charles A. 1983. Catholics and Sultans: The Church and the Ottoman Empire, 1453-1923. Cambridge: Cambridge University Press.
Freitag, Sandria B. 1989. Collective Action and Community: Public Arenas and the Emergence of Communalism in North India. Berkeley: University of California Press.
Frenkel, Y. 2001. “Baybars and the Sacred Geography of Bilad Al-Sham: A Chapter in the Islamization of Syria’s Landscape.” Jerusalem Studies in Arabic and Islam 25: 153–70. http://dialnet.unirioja.es/servlet/articulo?codigo=2434005.
Friedland, Roger, and Richard Hecht. 1998. “The Bodies of Nations: A Comparative Study of Religious Violence in Jerusalem and Ayodhya.” History of Religions 38 (2): 101–49. http://www.jstor.org/stable/3176671.
Friedland, Roger., and Richard D. Hecht. 1996. To Rule Jerusalem. New York: Cambridge University Press.
Friedman, Francine. 1996. The Bosnian Muslims: Denial of a Nation. Boulder, CO: Westview Press.
Friedmann, Yohanan. 1975. “Medieval Muslim Views of Indian Religions.” Journal of the American Oriental Society 95 (2): 214–21.
Friedmann, Yohanan. 2000. Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity. Delhi: Oxford University Press.
Frydenlund, Iselin. 2005. “The Sangha and Its Relation to the Peace Process in Sri Lanka: A Report for the Norwegian Ministry of Foreign Affairs.” Oslo: International Peace Research Institute.
Furstenberg, Yair, ed. 2016. Jewish and Christian Communal Identities in the Roman World. First Edition. Leiden ; Boston: Brill Academic Pub.
G
Gagliardi, Connie. 2016. “Review: Choreographies of Shared Sacred Sites: Religion, Politics and Conflict Resolution.” Journal of Historical Geography. https://doi.org/10.1016/j.jhg.2016.02.003.
Garcin de Tassy. 1831. Muslim Festivals in India and Other Essays. Translated by M. Waseem. 1995th ed. Delhi: Oxford University Press.
Gas, Valérie. 2002. “Attentat de Djerba : la famille du kamikaze en garde à vue.” RFI. 2002. http://www1.rfi.fr/actufr/articles/035/article_18055.asp.
Gellman, Barton. 1996. “Israelis, in Nighttime Move, Open Temple Mount Tunnel.” Washington Post, September 25, 1996.
Gellner, David N. 1993. Monk, Householder, and Tantric Priest: Newar Buddhism and Its Hierarchy of Ritual. New Delhi: Foundation Books.
Gellner, David. 2005. “The Emergence of Conversion in a Hindu-Buddhist Polytropy: The Kathmandu Valley, Nepal, c. 1600–1995.” Comparative Studies in Society and History 47: 755–80.
Gellner, Ernest. 1981. Muslim Society. Cambridge; New York: Cambridge University Press.
Gellner, Ernest. 1983. Nations and Nationalism. Ithaca: Cornell University Press.
Georgieva, Tsvetana. 1995. “Coexistance as a System in the Everyday Life of Christians and Muslims in Bulgaria (Ethnological Study).” Relations of Compatibility and Incompatibility between Christians and Muslims in Bulgaria, Sofia, 147–78.
Georgoudi, Stella. 1979. “L’égorgement sanctifié en Grèce moderne: les ‘Kourbánia’ des saints.” La cuisine du sacrifice en pays grec, 271–307.
Geraci, Robert P., and Michael Khodarkovsky, eds. 2001. Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia. Ithaca: Cornell University Press.
Gershom Gorenberg. 1989. “‘Guide to the Perplexed: The Other Tora.’” Jerusalem Post, June 12, 1989.
Gershom Gorenberg. 2000. The End of Days: Fundamentalism and the Struggle for the Temple Mount. Oxford: Oxford University Press.
Ghai, R.K., ed. 2000. History of the Ruling Family of Sheikh Sadruddin Sadar-i-Jahan of Malerkotla (1449 A.D. to 1949 A.D.). Patiala: Punjabi University Press.
Gharib, Georges. 1988. Le icône mariane. Storia e culto. 2 edizione. Roma: Città Nuova Editrice.
Ghodsee, Kristen Rogheh. 2010. Muslim Lives in Eastern Europe: Gender, Ethnicity, and the Transformation of Islam in Postsocialist Bulgaria. Princeton, N.J.: Princeton University Press. http://hdl.handle.net/2027/heb.32506.
Gilmartin, David, and Bruce B. Lawrence, eds. 2000. Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. Gainesville: University Press of Florida. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=174245.
Gilmartin, David, and Bruce Lawrence, eds. 2000. Beyond Turk and Hindu: Rethinking Religious Identities in Islamicate South Asia. 1st edition. Gainesville, FL: University Press of Florida.
Gilmartin, David. 1979. “Religious Leadership and the Pakistan Movement in the Punjab.” Modern Asian Studies 13 (3): 485–517.
Gilmartin, David. 1984. “Shrines, Succession, and Sources of Moral Authority.” In Moral Conduct and Authority: The Place of Adab in South Asian Islam, edited by Barbara Metcalf, 221–40. Berkeley: University of California Press.
Gilmartin, David. 1998. “A Magnificent Gift: Muslim Nationalism and the Election Process in Colonial Punjab.” Comparative Studies in Society and History 40 (3): 415–36.
Givre, Olivier. 2006. “Un rituel" balkanique" ou un rituel dans les Balkans?: approche anthropologique du kourban en Bulgarie et en Grèce du Nord.” Lyon 2.
Gnam-Fahom, Seham. 2003. Tahadiat and Taquorat Fe Tarekh Alnasera: Alolakat Almasehya Al Islamia (Challenges and Changes in Nazareth History: The Islamic–Christian Relations). Alnhada Publishing.
Gobind Singh, and Darshan Singh. 2000. Zafarnama = Ẓafarnāmah = Zafarnāmā: epistle of victory written in Persian. New Delhi: ABC Pub. House.
Goel, Sita Ram. 1998. Hindu Temples: What Happened to Them. Vol. 1 and 2. New Delhi: Voice of India.
Gokalp, Altan. 1978. “Hizir, Ilyas, Hidrellez : les maîtres du temps, les temps des hommes.” In Quand le crible était dans la paille: Hommage à Pertev Naili Boratav, edited by R. Dor and M. Nicolas. Paris: Maisonneuve et Larose.
Gokalp, Altan. 1980. Têtes rouges et bouches noires : une confrérie tribale de l’Ouest anatolien. Paris: Société d’Ethnographie.
Gokalp, Altan. 1995. “Le règne de l’écriture pour oreilles averties.” Revue du monde musulman et de la Méditerranée 75 (1): 19–28.
Gold, Ann Grodzins. 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley: University of California Press.
Gold, Ann Grodzins. 1998. “Grains of Truth: Shifting Hierarchies of Food and Grace in Three Rajasthani Tales.” History of Religions 38 (2): 150–71.
Goldziher, Ignaz. 1967. “On the Veneration of the Dead in Paganism and Islam.” In Muslim Studies, edited by S.M. Stern, 229–38. London: George Allen & Unwin.
Gölpınarlı, Abdülbaki. 1983. Mevlâna’dan Sonra Mevlevilik [Mevlevism after Mevlana]. Istanbul: İnkilap ve Aka.
Goossaert, Vincent. 2000. “Counting the Monks: The 1736-1739 Census of the Chinese Clergy.” Late Imperial China 21 (2): 40–85. https://doi.org/10.1353/late.2000.0009.
Goossaert, Vincent. 2007. The Taoists of Peking, 1800-1949: A Social History of Urban Clerics. Cambridge, MA: Harvard University Asia Center.
Goossaert, Vincent. 2008. “Republican Church Engineering: The National Religious Associations in 1912 China.” In Chinese Religiosities: Afflictions of Modernity and State Formation, edited by Mayfair Mei-Hui Yang, 209–32. Berkeley: University of California Press.
Gopin, Marc. 2002. Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East. New York: Oxford University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=3051879.
Görke, Susanne, and Charles Steitler. 2020. “Cult Practices and Cult Spaces in Hittite Anatolia and Neighbouring Cultures.” Proceedings of the First International HFR Symposium, Mainz, 3-5 June 2019. Harrassowitz.
Gottreich, Emily. 2007. The Mellah of Marrakesh: Jewish and Muslim Space in Morocco’s Red City. Bloomington: Indiana University Press.
Gottschalk, Peter. 2001. Beyond Hindu and Muslim. New Delhi: Oxford University Press.
Goudard, Joseph, and Henri Jalabert. 1955. La Sainte Vierge au Liban. 3rd edition. Dar El-Machreq.
Grabar, André. 1984. L’iconoclasme byzantin : Le dossier archéologique. Paris: Flammarion.
Grabar, Oleg, and B. Z Ḳedar, eds. 2009. Where Heaven and Earth Meet: Jerusalem’s Sacred Esplanade. Austin: University of Texas Press.
Gradeva, Rositsa, and Svetlana Ivanova. 2001. “Researching the Past and Present of Muslim Culture in Bulgaria: The ‘popular’ and ‘High’ Layers.” Islam and Christian–Muslim Relations 12 (3): 317–37. https://doi.org/10.1080/09596410120065877.
Gradeva, Rossitsa. 1994. “Ottoman Policy towards Christian Church Buildings.” Études Balkaniques 4: 14–36.
Graham, Stephen. 1913. With the Russian Pilgrims to Jerusalem. London: Macmillan and Co.
Grant, Bruce. 2011. “Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan.” Comparative Studies in Society and History 53 (03): 654–681. https://doi.org/10.1017/S0010417511000284.
Green, Molly. 2000. A Shared World: Christians and Muslims in the Early Modern Mediterranean. Princeton: Princeton University Press. http://press.princeton.edu/titles/6841.html.
Gregg, Robert C. 2015. Shared Stories, Rival Tellings: Early Encounters of Jews, Christians, and Muslims. 1 edition. Oxford ; New York, NY: Oxford University Press.
Grégoire, Henri. 1942. Digenis Akritas : the Byzantine Epic in History and Poetry. New York: The National Herald.
Grewal, J. S, and Indu Banga. 2000. Five Punjabi Centuries: Polity, Economy, Society, and Culture, c. 1500-1990 : Essays for J.S. Grewal. New Delhi: Manohar.
Grewal, J. S. 1971. Miscellaneous Articles. Amritsar: Guru Nanak Dev University.
Grewal, J. S. 1994. The Sikhs of the Punjab. Cambridge: Cambridge University Press.
Grewal, J. S. 2001. Sikh History from Persian Sources. Edited by Irfan Habib. NEW DELHI: Tulika.
Grewal, J. S., and Indu Banga, eds. 1998. Punjab in Prosperity and Violence: Administration, Politics, and Social Change, 1947-1997. Chandigarh: Institute of Punjab Studies.
Grewal, J. S., and Satjit Singh Bal. 1967. Guru Gobind Singh: A Biographical Study. Chandigarh: Panjab University Publication Bureau.
Grey, C.L.J.H. 1891. “Orders Passed on the Assessment Report of the Maler Kotla State.”
Griffin, Lepel. 1976. The History of the Principles State of the Punjab and Their Political Relations with the British Government (the Rajas of the Punjab). Lahore: Panco Press.
Griffin, Lepel. 2000. Rajas of the Punjab. Delhi: Low Price Publications.
Grigorov, V. 1998. “Turbes Venerated by the Bulgarian Muslims in the Central Rhodopes.” The Muslim Culture in the Bulgarian Lands, 553–67.
Grimes, R.L. 1999. “Jonathan Z. Smith’s Theory of Ritual Space.” Religion 29 (3): 261–73.
Groot, A. 2003. “The historical development of the capitulary regime in the Ottoman Middle East from the fifteenth to the nineteenth centuries.” Oriente Moderno 83 (3): 575–604.
Gruev, M. 2000. “On the Spread of Heterodox Islam among the Bulgarian Muslims.” Minalo [The Past, Sofia] 2: 23–30.
Gruev, M. 2003. Between the Red Star and the Crescent: Bulgarian Muslims and the Political Regime (1944-1959). Sofia: IK Kota/IMIR.
Guirguis, Laure., and Bernard Heyberger. 2008. Conversions religieuses et mutations politiques en Égypte : tares et avatars du communautarisme égyptien. Paris: Non lieu.
Gupta, Sher Singh. 1904. Malerkotla State Gazetteer. Vol. 15. Punjab District Gazetteer. Lahore: The Civil and Military Gazette Press.
Gutschow, Neils, and Berhard Kölver. 1975. Bhaktapur: Ordered Space Concepts and Functions in a Town of Nepal. Vienna: Franz Steiner Verlag.
Gutschow, Neils, and Manabajra Bajracharya. 1977. “Ritual as Mediator of Sace in Kathmandu.” Journal of the Nepal Research Center 1: 1–10.
H
Habib Al-Misri, I. 2003. Tarikh Al-Kanisa. Cairo: Maktabat al-Mahabba.
Habib, Irfan. 1982. An Atlas of the Mughal Empire. Aligarh: Centre of Advanced Studies.
Haddad de Paz, Charles. 1977. Juifs et Arabes Au Pays de Bourguiba. Aix-en-Provence: Paul Roubaud.
Hadžijahić, Muhamed. 1978. “Sinkretistički elementi u islamu u Bosni i Hercegovini.” Prilozi za orijentalnu filologiju, no. 28–29: 301–29.
Hadzijahic, Muhamed., Mahmud Traljic, and Nijaz Sukric. 1977. Islam i Muslimani u Bosni i Hercegovini. Sarajevo: Starjesinstvo Islamske zajednice u SR Bosni i Hercegovini.
Hajkloufette. 2003. “Souvenirs de la Ziara de Rebbi Chemaoune.” Harissa. 2003. http://www.harissa.com/D_Religion/ziararabbichemaoune.htm.
Hall, John R. 2002. “Religion and Violence: Social Processes in Comparative Perspective.” In Handbook for the Sociology of Religion, edited by Michele Dillon. New York: Cambridge University Press.
Hamid, Farooq. 2000. “The Hagiographic Process: The Case of Medieval Chishti Sufi Farid Al-Din Mas’ud Ganj-i Shakar (D. 664/1265).” Muslim World 90 (3–4): 421–37.
Hann, Chris, and Hermann Goltz. 2010. “Orthodox-Muslim Interactions at ‘Mixed Shrines’ in Macedonia.” In Eastern Christians in Anthropological Perspective, 163–83. http://oxfordindex.oup.com/view/10.1525/california/9780520260559.003.0009.
Hansen, Anders Bjorn. 2002. Partition and Genocide: Manifestation of Violence in Punjab, 1937-1947. New Delhi: India Research Press.
Hansen, Thomas Blom. 2001. Wages of Violence: Naming and Identity in Postcolonial Bombay. Princeton, NJ: Princeton University Press.
Hanson, Eric O. 1987. The Catholic Church in World Politics. Princeton: Princeton University Press.
Hardy, Peter. 1972. The Muslims of British India. Cambridge: Cambridge University Press.
Harmanşah, Rabia, Tugba Tanyeri-Erdemir, and Robert M. Hayden. 2015. “Secularizing the Unsecularizeable: A Comparative Study of the Haci Bektaş and Mevlana Museums in Turkey.” In Choreographies of Shared Sacred Sites : Religion and Conflict Resolution, edited by Elazar Barkan and Karen Barkey, 336–67. New York: Columbia University Press.
Harmanşah, Rabia. 2009. “Haci Bektas Veli.” Edited by John L Esposito. The Oxford Encyclopedia of the Islamic World. New York, N.Y.: Oxford University Press.
Hart, Laurie Kain. 1992. Time, Religion, and Social Experience in Rural Greece. Lanham, Md.: Rowman & Littlefield.
Hartch, Todd. The Rebirth of Latin American Christianity
Harvey, David. 1979. “Monument and Myth.” Annals of the Association of American Geographers 69: 362–81.
Hasan, Hushirul, ed. 1998. Islam, Communities and the Nation: Muslim Identities in South Asia and Beyond. 1 edition. New Delhi: Manohar Publishers and Distributors.
Hasan, Mushirul, ed. 1998. Islam, Communities and the Nation: Muslim Identities in South Asia and Beyond. Delhi: Manohar.
Hasan, Mushirul, ed. 2000. Inventing Boundaries: Gender, Politics and the Partition of India. New Delhi: Oxford University Press.
Hasan, Mushirul. 1997. India Partitioned: The Other Face of Freedom. New Delhi: Roli Books.
Hasluck, F. W. 2000. Christianity and Islam under the Sultans. Edited by Margaret Masson Hardie Hasluck. Reprint. 2 vols. Istanbul: Isis Press. http://hdl.handle.net/2027/heb.00891.
Hasluck, Frederick William. 1914. “Ambiguous Sanctuaries and Bektashi Propaganda.” The Annual of the British School at Athens 20: 94–119.
Hasluck, Frederick William. 1929. Christianity And Islam Under the Sultans. Edited by Margaret Hasluck. First Edition. 2 vols. Oxford: Clarendon Press.
Hassner, Ron E. 2002. “Understanding and Resolving Disputes over Sacred Space.” Stanford Center on Conflict and Negotiation Working Paper 62.
Hassner, Ron E. 2003. “To Halv and To Hold: Conflicts over Sacred Space and the Problem of Indivisibility.” Security Studies 12:4: 1–33.
Hassner, Ron. 2009. War on Sacred Grounds. Ithaca: Cornell University Press.
Hauschild, Thomas, Martin Zillinger, and Sina Lucia Kottmann. 2007. “Syncretism in the Mediterranean: Universalism, Cultural Relativism and the Issue of the Mediterranean as a Cultural Area.” History and Anthropology 18 (3): 309–32. https://doi.org/10.1080/02757200701469709.
HAUSCHILD, Thomas, Sina L. KOTTMANN, and Martin ZILLINGER. 2005. “Les syncrétismes en Méditerranée.” La Parra E., Fabre T.,(éds.), Paix et guerres entre les cultures. Entre Europe et Méditerranée, Arles, Actes Sud/MMSH, 139–74.
Hayden, Robert M. 2003. “Intolerant Sovereignties and ‘Multi-Multi’Protectorates.” Postsocialism: Ideals, Ideologies and Practices in Eurasia, 159.
Hayden, Robert M. 2005. “Inaccurate Data, Spurious Issues and Editorial Failure in Cushman’s ‘Anthropology and Genocide in the Balkans.’” Anthropological Theory 5 (4): 545–54.
Hayden, Robert M., Hande Sözer, Tugba Tanyeri-Erdemir, and Aykan Erdemir. 2011. “Byzantine Mosque at Trilye: A Processual Analysis of Dominance, Sharing, Transformation and Tolerance.” History and Anthropology. 22 (1): 1–18.
Hayden, Robert. 2002. “Antagonistic Tolerance : Competitive Sharing of Religious Sites and Spaces in South Asia and the Balkans.” Current Anthropology 43 (2): 205–31; 226–29. http://www.jstor.org/stable/pdf/10.1086/338303.pdf?seq=1#page_scan_tab_contents.
Haynes, Douglass, and Gyan Parkash. 1991. “Introduction: The Entanglement Power and Resistance.” In Contesting Power: Resistance and Everyday Social Relations in South Asia, edited by D. Haynes and G. Parkash, 1–22. Delhi: Oxford University Press.
Hecht, Richard, and Roger Friedland. 1998. “The Bodies of Nations: A Comparative Study of Religious Violence in Jerusalem and Ayodhya.” History of Religions 38 (2).
Hecht, Richard. 1994. “The Construction and Management of Sacred Time and Space: The Sabta Nur at the Church of the Holy Sepulchre.” In NowHere: Space, Time, and Modernity, edited by Roger Friedland and Deirdre Boden, 181–235. Berkeley: University of California Press.
Henein, Nessim Henry. 1988. Mari Girgis, village de Haute-Egypte. Cairo: Institut français d’archéologie orientale du Caire.
Hermanson, Marcia. 1997. “Religious Literature and the Inscription of Identity: The Sufi Tazkira Tradition in Muslim South Asia.” Muslim World 87 (3–4).
Hermkens, Anna-Karina, Willy. Jansen, and Catrien Notermans. 2009. Moved by Mary : The Power of Pilgrimage in the Modern World. Farnham, England; Burlington, VT: Ashgate Publishing, Ltd.
Heyberger, Bernard. 2001. Hindiyya: Mystique et Criminelle 1720-1798. Coll. “Historique.” Paris: Aubier.
Hobart, Angela, and Thierry Zarcone, eds. 2016. Pilgrimage and Ambiguity: Sharing the Sacred. London: Sean Kingston Publisher.
Holm, Jean, and John Bowker, eds. 1994. Sacred Place (Themes in Religious Studies). London; New York; New York: Pinter Publishers ; Distributed in the U.S. and Canada by St. Martin’s Press.
Horowitz, Elliott. 1998. “The Vengeance of the Jews Was Stronger Than Their Avarice: Modern Historians and the Persian Conquest of Jerusalem in 614.” Jewish Social Studies 4 (2).
Houtman, Alberdina, Marcel Barnard, and Joshua Schwartz. 1998. Sanctity of Time and Space in Tradition and Modernity. Leiden; Boston: Brill.
Howard-Johnston, James, and Paul Antony Hayward, eds. 1999. The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown. New York: Oxford University Press.
Howlett, David J. 2014. Kirtland Temple: The Biography of a Shared Mormon Sacred Space. 1st edition. Urbana: University of Illinois Press.
Hoxha, G., and E. Hobdari. 2005. “Rapport préliminaire sur les fouilles archéologiques dans l’eglise Saint-Pierre (Shën Pjetri) à Voskopojë.” In Patrimoine sans frontières, edited by M. Durand, 121–29. Coll. Paris: Somogy Éditions d’Art.
Hussain, M.I.A. 1920. A Brief War History of the Maler Kotla State (1914-1919). Lahore: Civil and Military Gazette Press.
Hyaeweol Choi, “A New Moral Order: Gender Equality in Korean Christianity,” in Religions of Korea in Practice, ed. Robert Buswell (Princeton: Princeton University Press, 2006), pp. 409-420.
Hyaeweol Choi, “Claiming Their Own Space: Australian Women Missionaries in Korea, 1891-1900,” Australian Historical Studies 48, no. 3 (August 2017): 416-432.
I
Ilbert, Robert, and Ilios Yannakakis. 1992. Alexandrie, 1860-1960 : un modèle éphémère de convivialité, communautés et identité cosmopolite. Paris: Ed. Autrement.
Irving, Miles. 1988. “The Shrine of Baba Farid Shakaganj at Pakpattan.” In Notes on Punjab and Mughal India: Selections from Journal of the Punjab Historical Society, edited by Zulfiqar Ahmed. Lahore: Sang-e-Meel Publications.
Israeli, Raphael, Shmuel Berkovitz, Jacques Neriah, and Marvin Hier. 2019. “The Architecture of Erasure - Fantasy or Reality?” Critical Inquiry 36 (3): 563–94.
Ivanova, Evgeniya. 2001. “Holy Men and Utility: The Turbe of Sari Baba at Momchilovsti near Smolian.” In Ethnology of Sufi Orders: Theory and Practice, edited by A. Zhalyazkova and J. Nielsen, 432–547. Fate of Muslim Communities in the Balkans 8. Sofia: IMIR.
Ivanova, S., ed. 2000. Krastova Gora--The Useful Miracle: An Ethnosociological Study of the Sacred Center Krastova Gora. Sofia: East-European Institute Institute of Humanities.
Ivanova, Svetlana. 2005. “Muslim Charity Foundations (Vakf) and the Models of Religious Behavior of Ottoman Social Estates in Rumeli (Late 15th to 19th Centuries).” Wiener Zeitschrift Zur Geschichte Der Neuzeit 5 (2).
J
Jain, S.P. 1975. The Social Structure of Hindu-Muslim Community. Delhi: National Publishing House.
Jamali, Hamid ibn Fazl Allah. 1976. Siyar Al-Arifin. Lahore: Markazi Urdu Board.
Jamieson, Neil L. 1993. Understanding Vietnam. Berkeley: University of California Press.
Iwamura, Jane. 2011. Virtual Orientalism: Asian Religions and American Popular Culture. Oxford University Press.
Jenkins, Philip. 2011. The Next Christendom: The Coming of Global Christianity. 3rd ed. Oxford, NY: Oxford University Press.
Jenkins, Phillip. 2006. The New Face of Christianity: Believing the Bible in the Global South. New York: Oxford University Press.
Jezernik, Bozidar. 1998. Dezela, kjer je vse narobe : prispevki k etnologiji Balkana. Ljubljana: Znanstveno in publicisticno sredisce.
Jobani, Yuval, and Nahshon Perez, eds. 2017. Women of the Wall: Navigating Religion in Sacred Sites. Oxford, New York: Oxford University Press.
Johannsen, Dirk, Anja Kirsch, and Jens Kreinath, eds. 2020. Narrative Cultures and the Aesthetics of Religion. (Supplements to Method & Theory in the Study of Religion, Vol. 14). Leiden and Boston: Brill. https://doi.org/10.1163/9789004421677.
Jolly, Asit. 1997. “Myth of Maler Kotla.” Asian Age, May 11, 1997.
Jones, Kenneth W. 1973. “Ham Hindu Nahin: Arya-Sikh Relations, 1877-1905.” Journal of Asian Studies 32 (3).
Jones, Lindsay. 2000. The Hermeneutics of Sacred Architecture : Experience, Interpretation, Comparison. Cambridge, MA: Harvard University Press.
Jover Báez, Jaime; Rosa, Brian. 2017. “Patrimonio cultural en disputa: la Mezquita-Catedral de Córdoba.” Cuadernos Geográficos 56 (1), 322-343. Universidad de Granada, España. http://www.redalyc.org/articulo.oa?id=17150675014.
Jullien, M. 1886. “L’Arbre de la Vierge à Matarieh.” In L’Egypte: Souvenirs bibliques et chrétiens. Lille: Desclée de Brouwer.
K
Katić, Mario. 2014. “Catholic Madonna in a Muslim Village: Sharing the Sacra in a Bosnian Way.” Quaderni di Studi Indo-Meditarranei VI, Università di Bologna: Edizioni dell’Orso.
Kedar, Alexander (Sandy), and Oren Yiftachel. 2006. “Land Regime and Social Relations in Israel.” In Swiss Human Rights Book. Vol. 1.
Kedar, Benjamin Z., and R. J. Zwi Werblowsky, eds. 1998. Sacred Space : Shrine, City, Land. New York University Press.
Kedar, Benjamin Z., and Zsolt Hunyadi. 2001. “Convergences of Oriental Christian, Muslim and Frankish Worshippers: The Case of Saydnaya and the Knights Templar.” In The Crusades and the military orders: expanding the frontiers of medieval Latin Christianity, edited by Zsolt Hunyadi and József Laszlovszky, 89–100. Budapest: Dept. of Medieval Studies, Central European University.
Kendall, Henry. 1948. Jerusalem, the City Plan: Preservation and Development during the British Mandate, 1918-1948. London: H.M. Stationery Office Press and Admiralty Chart Establishment.
Kenny, Michael G. 1999. “A Place for Memory: The Interface between Individual and Collective History.” Comparative Studies in Society and History 41 (3).
Kent, Eliza F, ed. 2013. Lines in Water: Religious Boundaries in South Asia. Syracuse, N.Y.: Syracuse Univ. Press.
Keriakos, Sandrine. 2008. “Saintetés En Partage. Mythes et Enjeux Du Rapprochement Entre Chrétiens et Musulumans Autour Des Reliques et Des Apparitions de Saints Dans L’Egypte Contemporaine (1968-2006).” Université de Genève/Université d’Aix-en-Provence.
Keriakos, Sandrine. 2009. “Les apparitions de la Vierge en Egypte: un lieu privilégié de la rencontre entre coptes et musulmans?” In Religions traversées : lieux saints partagés entre chrétiens, musulmans et juifs en Méditerranée, edited by Dionigi Albera and Maria Couroucli, 255–94. Arles: Actes Sud; MMSH.
Kermeli, Eugenia. 2008. “Central Administration versus Provincial Arbitrary Governance: Patmos and Mount Athos Monasteries in the 16th Century.” Byzantine and Modern Greek Studies 32 (2): 189–202.
Khalidi, Raghib al-, Arif Hikmat al-Nashashibi, and Hasan al-Budayri. 1932. Bayan Ila Al-’alam Al-Islami `ammatan `an Al-Amakin Al-Muqaddasa Al-Islamiyya Fi Filastin. Jerusalem: Matba’at Bayt al-Maqdis.
Khalidi, Walid. 1992. All That Remains: The Palestinain Villages Occupied and Depopulated by Israel in 1948. Washington D.C.: Institute of Palestine Studies.
Khamaisi, Rassem, and Elan Oren. 2007. “Fifth Year General Physical and Social Development Plan for the City of Nazareth 2007–2011.” Ministry of Construction and Housing and Nazareth Municipality, R. A. B Engineering Ltd., Kafer Kanna.
Khamaisi, Rassem. 2002. General Survey The Islamic Waqf; Land. Mosques and Cemeteries within the Green-Line. Kufr Barra: Al Aqsa Association for the Protection the Islamic Waqf.
Khamaisi, Rassem. 2010. “Holy Places in Urban Spaces : Foci of Confrontation or Catalyst for Development?” In Holy Places in the Israeli-Palestinian Conflict : Confrontation and Co-Existence Holy Paces in the Israeli-Palestinian Conflict : Confrontation and Co-Existence / Ed. by Marshall J. Breger, Yitzhak Reiter, and Leonard Hammer, ISBN 9780415549011, 128–44.
Kieser, Hans-Lukas. 1999. “Missions Chrétiennes et Identité Ottomane.” M. Anastassiadou et B. Heyberger (Hg.), Figures Anonymes, Figures d’élite: Pour Une Anatomie de l’Homo Ottomanicus, Istanbul, Isis, 165–76.
Kimhi, Israel. 2006. The Security Fence around Jerusalem : Implications for the City and Its Residents. Jerusalem: Jerusalem Institute for Israel Studies.
Kirapāla Siṅgha. 1991. Select Documents on Partition of Punjab-1947: India and Pakistan : Punjab, Haryana, and Himachal-India and Punjab-Pakistan. Delhi: National Book Shop.
Kirimtayif, Süleyman. 2001. Converted Byzantine Churches in Istanbul : Their Transformation into Mosques and Masjids. Istanbul: Ege Yayinlari.
Kjeilen, Tore. 2007. “Jerba/Hara Sghira: The Synagogue.” Looklex Tunisia. 2007. http://looklex.com/tunisia/hara_sghira.htm.
Ḳlain, Menaḥem. 2014. Lives in Common: Arabs and Jews in Jerusalem, Jaffa and Hebron. London: Hurst.
Knott, Kim. 2005. The Location of Religion : A Spatial Analysis. London; Oakville, Conn.: Equinox Pub.
Knott, Kim. 2007. “At Home in the Secular. A Spatial Analysis of Everyday Ritual.” Jaarboek Voor Liturgie-Onderzoek 23: 45–62.
Knudsen, Britta Timm, and Anne Marit. Waade, eds. 2010. Re-Investing Authenticity : Tourism, Place and Emotions. Bristol, UK: Channel View Publications.
Koca, Şefki. 2001. Kıbrıs’ta Bektaşi Dergahları. İstanbul: Cem Dergisi.
Koneska, Elizabeta. 2013. “Shared Shrines in Macedonia.” East European Folklife Center. December 21, 2013. https://eefc.org/post-folklorista/shared-shrines-in-macedonia/.
Kong, Lily. 1993. “Ideological Hegemony and the Political Symbolism of Religious Buildings in Singapore.” Environment and Planning D: Society and Space 11: 23–45.
Konstantinov, Yulian. 1992. An Account of Pomak Conversions in Bulgaria (1912–1990). na.
Konstantinov, Yulian. 1997. “Strategies for Sustaining a Vulnerable Identity: The Case of the Bulgarian Pomaks.” Muslim Identity and the Balkan State, 33–53.
Kozlowski, Gregory. 1985. Muslim Endowments and Society in British India. Cambridge: Cambridge University Press.
Kozlowski, Gregory. 1997. “Islamic Law in Contemporary South Asia.” Muslim World 87 (3–4): 221–34.
Krämer, Gudrun. 1989. The Jews in Modern Egypt, 1914-1952. Seattle: University of Washington Press.
Kramer, Martin S. 1986. Islam Assembled: The Advent of the Muslim Congresses. New York: Columbia University Press.
Kreinath, Jens. 2014. “Virtual Encounters with Hızır and Other Muslim Saints: Dreaming and Healing at Local Pilgrimage Sites in Hatay, Turkey.” Anthropology of the Contemporary Middle East and Central Eurasia 2 (1): 25–66.
Kreinath, Jens. 2015. “The Seductiveness of Saints: Interreligious Pilgrimage Sites in Hatay and the Ritual Transformations of Agency.” In The Seductions of Pilgrimage: Sacred Journeys Afar and Astray in the Western Religious Tradition, edited by Michael A. Di Giovine and David Picard, 121–143. Farnham: Ashgate.
Kreinath, Jens. 2016. “Intertextualität und Interritualität als Mimesis: Zur Ästhetik interreligiöser Beziehungen unter Juden, Christen und Muslimen.” Zeitschrift für Religionswissenschaft 24 (2).
Kreinath, Jens. 2017. “Aesthetic Dimensions and Transformative Dynamics of Mimetic Acts: The Veneration of Habib-i Neccar among Muslims and Christians in Antakya, Turkey.” In The Sensory Sacred: Aesthetics as a Connective Concept for the Study of Religion, edited by Alexandra Grieser and Jay Johnston. Religion and Reason. Berlin – New York: Walter de Gruyter.
Kreinath, Jens. 2018. “Implications of Micro-Scale Comparisons for the Study of Entangled Religious Traditions: Reflecting on the Comparative Method in the Study of the Dynamics of Christian-Muslim Relations at a Shared Sacred Site.” Religions 9 (2):45. https://doi.org/10.3390/rel9020045.
Kreinath, Jens. 2019. “‘Finding’ the Eucharist in Central Australia: Intichiuma Ceremonies and the Study of Ritual Sacrifice as a Sacrament of Communion.” History of Religion 58 (3):277–318. https://doi.org/10.1086/700584.
Kreinath, Jens. 2019. “Aesthetic Sensations of Mary: The Miraculous Icon of Meryem Ana and the Dynamics of Interreligious Relations in Antakya.” In Figurations and Sensations of the Unseen in Judaism, Christianity and Islam: Contested Desires, edited by Birgit Meyer and Terje Stordalen, 155–171, 288–290, 311–314. London and New York: Bloomsbury Academic. https://doi.org/10.5040/9781350078666.0017.
Kreinath, Jens. 2019. “Introduction to Tracing Ritual Associations in Pilgrimage and Festival: Applications of Bruno Latour’s Actor-Network Theory to Ritual Studies.” Journal of Ritual Studies 33 (1):1–11.
Kreinath, Jens. 2019. “Tombs and Trees as Indexes of Agency in Saint Veneration Rituals: Bruno Latour’s Actor-Network Theory and the Hıdırellez Festival in Hatay, Turkey.” Journal of Ritual Studies 33 (1):52–73.
Kreinath, Jens. 2020. “Playing with Frames of Reference in Veneration Rituals: Fractal Dynamics in Encounters with a Muslim Saint.” Anthropological Theory 20 (2):221–250. https://doi.org/10.1177/1463499619841212.
Kreiser, Klaus. 2004. “Türkiye’de Taril‹ Atların Mevcut Durumu ve Geçmişi Hakkında Notlar.” İslam Dünyasında Tarikatlar, Der. Alexandre Popovic Ve.
Kriesberg, Louis. 1998. Constructive Conflicts: From Escalation to Resolution. Lanham, MD: Rowman & Littlefield Publishers. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=18697.
Kroyanker, David. 1993. Halom BeHakitz: Yerushalayim HaLo-Bnuya. Jerusalem: Midgal David- The Museum for Jerusalem’s History.
Kroyanker, David. 2006. “Is a Jewish Museum Forbidden and a Muslim University Permitted?” Haaretz, January 10, 2006. http://www.haaretz.com/is-a-jewish-museum-forbidden-and-a-muslim-university-permitted-1.178405.
Küçük, Hülya. 2002. The role of the Bektashis in Turkey’s national struggle. Leiden; Boston: Brill.
Kular, Kulvinder. 1997. “Malerkotla Muslims Feel Safer in India.” Indian Express, August 14, 1997.
Kupferschmidt, Uri M. 1987. The Supreme Muslim Council: Islam under the British Mandate for Palestine. Leiden; New York: E.J. Brill.
L
Laato, Antti, ed. 2019. Understanding the Spiritual Meaning of Jerusalem in Three Abrahamic Religions. Vol. 6. Studies on the Children of Abraham.
LaDuke, Winona. 2005. Recovering the Sacred : The Power of Naming and Claiming. Cambridge, MA: South End Press.
Laine, James. 2003. Shivaji: Hindu King in Islamic India. New York: Oxford University Press.
Lakhsassi, Abderrahmane. 2002. Ziyara to a Pilgrimage Center in Morocco : The Case of Sidi Hmad U-Musa (SHM). Tokyo: Islamic Area Studies Project.
Landron, Bénédicte. 1994. “Chrétiens et musulmans en Irak : attitudes nestoriennes vis-à-vis de l’islam.” Paris: Cariscript. /z-wcorg/.
Lane, Belden C. 1988. Landscapes of the Sacred Geography and Narrative in American Spirituality. New York: Paulist Press.
Lannstrom, Anna, ed. 2003. “Jewish-Islamic Negotiations in Israel and Palestine: A Participant Observer’s Critical Analysis.” In Promise and Peril, 22–36. Notre Dame, IN: University of Notre Dame Press.
Lapidus, Ira M. 2014. A History of Islamic Societies. Third Edition. New York: Cambridge University Press.
Larkin, Craig, and Michael Dumper. 2012. “In Defense of Al-Aqsa: The Islamic Movement inside Israel and the Battle for Jerusalem.” The Middle East Journal 66 (1): 30–51.
Larson-Miller, L. 2005. “Holy Ground: Discerning Sacred Space in Public Places.” In A Cloud of Witnesses : The Cult of Saints in Past and Present, edited by Marcel Barnard, Paulus Gijsbertus Johannes Post, and E. Rose, 247–74. Peeters.
Lavigerie, Charles. 1869. Recueil de lettres publiées par Mgr l’archevêque d’Alger, délégué apostolique du Sahara et du Soudan, sur les oeuvres et missions Africaines. Paris: Henri Plon.
Lawrence-Zúñiga, Denise., and Setha M. Low, eds. 2003. The Anthropology of Space and Place : Locating Culture. Malden, MA: Blackwell Pub.
Layish, Aharon. 1996. “The Muslim Waqf in Israel.” Asian and African Studies 2.
Layish, Aharon. 2005. “The Adaptation of a Religious Legal System to the Modern Period in a Foreign Surrounding: The Shari’a in Israel.” Proceedings of the Israel Academy IX (2): 13–51.
Leach, Edmund Ronald. 1961. Pul Eliya, a Village in Ceylon : A Study of Land Tenure and Kinship. Cambridge: Cambridge University Press.
Lefkovits, Etgar. 2000. “Sharon’s Planned Visit to Temple Mount Angers Palestinians.” Jerusalem Post, September 27, 2000.
Lemerle, Paul. 1977. “Le Typikon de Grégoire Pakourianos (Décembre 1083).” Cinq Études Sur Le XI, 115–91.
Lemire, Vincent. 2013. Jérusalem 1900 - La ville sainte à l’âge des possibles. Paris: Armand Colin.
Levy, Robert, and Kedar Rājopadhyaya. 1992. Mesocosm : Hinduism and the Organization of a Traditional Newar City in Nepal. Delhi: Motilal Banarsidass.
Liebskind, Claudia. 1998. Piety on Its Knees: Three Sufi Traditions in South Asia in Modern Times. Delhi: Oxford University Press.
Linde, S. 2012. “Hier: Jerusalem Tolerance Museum in 3 Years.” Jerusalem Post, June 6, 2012.
Lindholm, Charles. 1995. “Caste in Islam and the Problem of Deviant Systems: A Critique of Recent Theory.” In Muslim Communities of South Asia: Culture, Society and Power, edited by T.N. Madan. New Delhi: Manohar.
Lindholm, Charles. 1998. “Prophets and Pirs: Charismatic Islam in the Middle East and South Asia.” In Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi, edited by Pnina Werbner and Helene Basu Werbner. London: Routledge.
Loehlin, C.H. 1966. “Guru Gobind Singh and Islam.” Proceedings of the Punjab History Conference 2.
Lomouri, N. 1981. Kistorii Gruzinskogo Petritzongosko Monastirja [Contribution to the History of the Georgian Monastery of Petritzon]. Tbilissi: Georgia.
Lory, B. 1985. Ahmed Aga Tamraslijata: The Last Dereboy of the Rhodopes. Istanbul: Institut français d’études anatoliennes and Association pour le développment des études turques.
Lory, Bernard. 1985. Le sort de l’héritage ottoman en Bulgarie : l’exemple des villes bulgares, 1878-1900. Istanbul: Editions Isis.
Lory, Bernard. 1993. “Strates Historiques Des Relations Bulgaro-Turques.” Cahiers d’Etudes Sur La Méditerranée Orientale et Le Monde Turco-Iranien, no. 15: 149_167.
Lory, Bernard. 2009. “The Vizier’s Dream:‘Seeing St. Dimitar’ in Ottoman Bitola.” History and Anthropology 20 (3): 309–16.
Lotfi, Abdelhamid. 2001. “Creating Muslim Space in the USA: Masjid and Islamic Centers.” Islam and Christian-Muslim Relations 12 (2): 235–53.
Lovrenovic, I. 2000. “Paradoxi bosanskoga konfesionalizma.” Forum Bosnae 7–8: 112–20.
Lovrenović, Ivan. 2002. “The Voices Of Sarajevo’s Night.” In Forum Bosnae, 304–12.
Lovrenovic, Ivan. 2002. Bosanski hrvati : esej o agoniji jedne evropsko-orijentalne mikrokulture. Zagreb: Durieux.
Lowry, Heath W. 1986. “Privilege and Property in Ottoman Maçuka in the Opening Decades of the Tourkokratia: 1461-1553.” In Continuity and Change in Late Byzantine and Early Ottoman Society, edited by Anthony Bryer, 97–128.
Lubanska, Magdalena. 2015. Muslims and Christians in the Bulgarian Rhodopes. Berlin: De Gruyter Open. http://www.degruyter.com/view/product/458709.
Luke, Harry C. 1929. “Introductory Note.” In The Status Quo in the Holy Places. London: HMSO.
Luke, Harry C. 1957. Cyprus: A Portrait and an Appreciation. London: George G. Harrap.
Luke, Sir Harry. 1924. “The Christian Communities in the Holy Sepulchure.” In Jerusalem 1920–22: Being the Records of the Pro-Jerusalem Council during the First Two Years of the Civil Administration, 46–56.
Luong, Hy V. 1992. Revolution in the Village: Tradition and Transformation in North Vietnam, 1925-1988. Honolulu: University of Hawaii Press.
Luong, Hy Van. 1993. “Economic Reform and the Intensification of Rituals in Two North Vietnamese Villages, 1980-90.” In The Challenge of Reform in Indochina, edited by Börje Ljunggren, 259–91. Cambridge, MA: Harvard Institute for International Development.
Luria, Keith P. 2005. Sacred Boundaries: Religious Coexistence and Conflict in Early-Modern France. Washington, DC: Catholic University of America Press.
Lutgendorf, Philip. 1994. “My Hanuman Is Bigger Than Yours.” History of Religions 33.
Luz, Nimrod. 2002. “Islamization of Space and Society in Mamluk Jerusalem and Its Hinterland.” Mamluk Studies Review 6: 135–55.
Luz, Nimrod. 2005. The Arab Community of Jaffa and the Hassan Bey Mosque. Jerusalem: The Floersheimer Institute for Policy Studies.
Luz, Nimrod. 2008. “The Politics of Sacred Places: Palestinian Identity, Collective Memory, and Resistance in the Hassan Bek Mosque Conflict.” Society and Space: Environment and Planning D 26 (6): 1036–52.
Luz, Nimrod. 2013. “Metaphors to Live By: Identity Formation and Resistance Among Minority Muslims in Israel.” In Religion and Place: Landscape, Politics and Piety, edited by Peter Hopkins, Lily Kong, and Elizabeth Olson, 57–74. Dordrecht: Springer.
Luz, Nimrod. n.d. “Metaphors of Resistance - Holy Places in the Palestinian Society of Israel: The Case of Maqam Abu Al-Hija.”
Lynch, Kevin. 1960. Image of the City. Cambridge, MA: MIT Press.
Lyon, Stephen M. 2004. An Anthropological Analysis of Local Politics and Patronage in a Pakistani Village. Lampeter, UK: Edwin Mellen Press.
M
M’halla, Moncef. 1998. “Culte des saints et culte extatique en islam maghrébin.” In L’Authorite des saints: Perspectives historiques et socio-anthropologiques en Méditeranée occidentale, edited by M. Kerrou, 121–31. Paris: IRMC-MAE.
Macauliffe, Max. 1909. The Sikh Religion: Its Gurus, Sacred Writings and Authors. Delhi: Low Price Publications.
MacDonald, Mary, ed. 2003. “Experiences of Place.” In . Distributed by Harvard University Press for the Center for the Study of World Religions, Harvard Divinity School.
Macek, Ivana. 2000. “War within : Everyday Life in Sarajevo under Siege.” Uppsala: Acta Universitatis Upsaliensis : Uppsala University Library [distributor]. /z-wcorg/.
Macintyre, Donald. 2007. “Patriarchs, Property, and Politics in Jerusalem.” Independent, November 6, 2007. http://www.independent.co.uk/news/world/middle-east/patriarchs-property-and-politics-in-jerusalem-399162.html.
Magdalino, Paul. 1989. “Honour among Romaioi: The Framework of Social Values in the World of Digenes Akrites and Kekaumenos.” Byzantine and Modern Greek Studies 13 (1): 183–218.
Mahmood, Cynthia Keppley. 1989. “Sikh Rebellion and the Hindu Concept of Order.” Asian Survey 29 (3).
Mahmood, Tahir. 1989. “The Dargah of Sayyid Salar Mas’Ud Ghazi in Bahraich: Legend, Tradition and Reality.” In Muslim Shrines in India: Their Character, History and Significance, edited by Christian W. Troll. Delhi: Oxford University Press.
Major, Andrew. 1987. “From Moderates to Secessionists: A Who’s Who of the Punjab Crisis.” Pacific Affairs 60 (1).
Makdisi, Saree. 2010. “Architecture of Erasure.” Critical Inquiry. 36 (3): 519–59.
Makdisi, Saree. 2010. “The Architecture of Erasure.” Critical Inquiry 36 (3): 519–59.
Makdisi, Ussama. 2019. Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World. First edition. Oakland, California: University of California Press.
Malamud, Margaret. 1994. “Sufi Organizations and Structures of Authority in Medieval Nishapur.” Journal of Middle East Studies 26.
Malarney, Shaun Kingsley. 2001. “The Fatherland Remembers Your Sacrifice: Commemorating War Dead in North Vietnam.” In The Country of Memory: Remaking the Past in Late Socialist Vietnam, edited by Hue-Tam Ho Tai, 46–76. Berkeley: University of California Press.
Malarney, Shaun Kingsley. 2002. Culture, Ritual and Revolution in Vietnam. Surrey: Routledge Curzon.
Malarney, Shaun Kingsley. 2003. “Return to the Past? The Dynamics of Contemporary Religious and Ritual Transformation.” In Postwar Vietnam: Dynamics of a Transforming Society, edited by Hy Van Luong, 225–56. New York: Rowman & Littlefield.
Malcolm, Noel. 1994. Bosnia: A Short History. London: Macmillan.
Maley, Yon. 1995. “From Adjudication to Mediation : Third Party Discourse in Conflict Resolution.” Journal of Pragmatics 23 (1): 93–110. http://www.worldcat.org/title/from-adjudication-to-mediation-third-party-discourse-in-conflict-resolution/oclc/221794474&referer=brief_results.
Maley, Yon. 1995. “From Adjudication to Mediation: Third Party Discourse in Conflict Resolution.” Journal of Pragmatics 23 (1): 93–110.
Malik, Iftikhar H. 1995. “Identity Formation and Muslim Party Politics in Punjab, 1897-1936: A Retrospective Analysis.” Modern Asian Studies 29 (2).
Malik, Iftikhar H. 1999. “Muslim Nationalism and Ethno-Regional Postulations: Sir Fazl-I-Husain and Party Politics in the Punjab.” In Punjabi Identity in a Global Context, edited by Pritam Singh and Shinder Singh Thandi. New Delhi: Oxford University Press.
Malik, Ikram Ali. 1984. Hindu-Muslim Riots in the British Punjab (1849-1900). Lahore: Gosha-i-Adab.
Malik, Ikram Ali. 1999. “Muslim Anjumans and Communitarian Consciousness.” In Five Punjabi Centuries, edited by J.S. Grewal and Indu Banga Grewal. New Delhi: Manohar.
Malik, Jamal. 1997. “Dynamics among Traditional Religious Scholars and Their Institutions in Contemporary South Asia.” Muslim World 87 (3–4): 199–219.
Mandal, D. 1993. Ayodhya, Archaeology after Demolition: A Critique of the “New” and “Fresh” Discoveries. New Delhi: Orient Longman.
Mango, Cyril. 1980. Byzantium. London: Weidenfeld and Nicolson.
Mann, Gurinder Singh. 2001. The Making of Sikh Scripture. Oxford; New York: Oxford University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=273036.
Mansel, Philip. 1996. Constantinople : City of the World’s Desire, 1453-1924. New York: St. Martin’s Press.
Manshardt, Clifford. 1937. The Hindu-Muslim Problem in India. London: G. Allen & Unwin.
Mansor, Asa’ad. 1924. Tarich Alnaserah [History of Nazareth]. Cairo: Dar Alhelal.
Maoz, Moshe, and Sari Nusseibeh, eds. 2000. Jerusalem: Points Beyond Friction, and Beyond. The Hague: Kluwer Law International.
Mar 1, 2021
Mar 19, 2021
Maraval, Pierre. 1985. Lieux saints et pèlerinages d’Orient : histoire et géographie des origines à la conquête arabe. Paris: Cerf.
Mardin, Şerif. 1991. “The Naksibendi Order in Turkish History.” In Islam in Modern Turkey: Religion, Politics, and Literature in a Secular State, edited by Richard Tapper, 121–42. London: I. B. Tauris.
Margalit, Meir. 2010. Seizing Control of Space in East Jerusalem. Jerusalem: Sifrei Aliat Gag.
Margry, P. J., and Cristina. Sánchez Carretero, eds. 2011. Grassroots Memorials : The Politics of Memorializing Traumatic Death. New York: Berghahn Books.
Margry, PJ, and Charles Caspers, eds. 1997. Bedevaartplaatsen in Nederland Dl. 1, Dl. 1,. Amsterdam; Hilversum: P.J. Meertens-Instituut ; Verloren.
Margry, PJ, ed. 2008. Shrines and Pilgrimage in the Modern World : New Itineraries into the Sacred. [Amsterdam]: Amsterdam University Press.
Marioge, Paul. 2007. “Une dévotion mariale populaire en terre d’Islam.” Voix d’Afrique N°74. 2007. http://peres-blancs.cef.fr/devotion_mariale.htm.
Márquez Villanueva, Francisco. 1994. “Nueva visión de la Escuela de Traductores de Toledo.” In The Heritage of the Jews of Spain, edited by A. Doron. Tel Aviv: Levinsky, 123–146.
Martin, M. 1997. “Le Renouveau Dans Son Contexte.” In Between Desert and City, edited by Van Doorn-Harder and Vogt.
Massey, Doreen. 2005. For Space. Los Angeles: Sage.
Massicard, Elise. 2004. “L’islam En Turquie, Pays ‘Musulman et Laïc.’” La Turquie Aujourd’hui, Un Pays Européen, 55–67.
Masson, Jacques. 2001. “Les Coptes Entre Tradition et Modernité.” Proche-Orient Chrétien51 (1–2): 121–36.
Masson, Jacques. 2001. “Trente ans de règne de Shenouda III, pape d’Alexandrie et de toute l’Afrique.” Proche-Orient Chrétien 51 (3–4): 317–32.
Masters, Bruce. 2001. Christians and Jews in the Ottoman Arab World: The Roots of Sectarianism. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press.
Maurier, Henri. 1999. “Notre-Dame d’Afrique.” Voix d’Afrique , No. 45. 1999. http://peres-blancs.cef.fr/hmaurie.htm.
Mautner, Menachem. 2008. Law and Culture in Israel at the Beginning of the 21st Century. Tel Aviv: Am Oved.
May 20, 2021
Mayer, Tamar. 2008. “Jerusalem In and Out of Focus: The City in Zionist Ideology.” In Jerusalem: Idea and Reality, edited by Suleiman Mourad, 224–44. New York: Routledge.
Mayeur-Jaouen, Catherine, and Institut universitaire de France. 2002. Saints et héros du Moyen-Orient contemporain actes du colloque des 11 et 12 décembre 2000, à l’Institut universitaire de France. Paris: Maisonneuve et Larose.
Mayeur-Jaouen, Catherine. 1992. “Un jésuite français en Égypte: le père Jullien.” In Itinéraires d’Egypte: Mélanges offerts au père Martin, ? Cairo: IGAO.
Mayeur-Jaouen, Catherine. 1998. “Saints Coptes et Saints Musulmans de l’Egypte Du XXe Siècle.” Revue de l’histoire Des Religions 215 (1): 139–86.
Mayeur-Jaouen, Catherine. 2002. Saints et héros du Moyen-Orient contemporain. Paris: Maisonneuve et Larose.
Mayeur-Jaouen, Catherine. 2005. Pélerinages d’Egypte : Histoire de la piété copte et musulmane XVe-XXe siècles. Paris: Editions de l’Ecole des Hautes Etudes en Sciences Sociales (EHESS).
Mayeur-Jaouen, Catherine. 2008. “Abûnâ Yassâ: Un Pèlerinage Copte Orthodoxe de Haute-Egypte Face Aux Coptes Catholiques et Musulmans.” Edited by Anne-Sophie Vivier-Muresan. Pèlerinages et Coexistences Interconfessionelles 18 (special issue): 109–28.
Mayeur-Jaouen, Catherine. 2011. “Le culte des saints musulmans à la lumière d’Ignac Goldziher.” In Ignác Goldziher: un autre orientalisme?, edited by Céline Trautmann-Waller, 149–78. Paris: Geuthner.
Mayeur-Jaouen, Catherine. 2013. “La sainteté dans les trois monothéismes.” In Dieu, une enquête : Judaïsme, christianisme, islam : ce qui les distingue, ce qui les rapproche, edited by Dionigi Albera and Katell Berthelot, 639–702. Paris: Flammarion.
McClendon, Muriel C. 1999. “A Moveable Feast: Saint George’s Day Celebrations and Religious Change in Early Modern England.” Journal of British Studies 38 (1): 1–27. http://www.jstor.org/stable/175838.
McGahern, Una. 2011. Palestinian Christians in Israel: State Attitudes towards Non-Muslims in a Jewish State. Durham Modern Middle East and Islamic World Series. London: Routledge.
McLeod, W. H. 2000. Exploring Sikhism: Aspects of Sikh Identity, Culture and Thought. New Delhi: Oxford University Press.
McPherson, J. W. 1941. The Moulids of Egypt: Egyptian Saints-Days. Cairo: Nile Mission Press.
Mehboob, M.A. 2000. “Muhabbat Aur Aman Ka Ghavarah Maler Kotla.” Hind Samachar, 2000, sec. 6.
Mehboob, M.A. n.d. “Maler Kotla Shehr Mein Talim Ki Tarqi.” Hind Samachar, 7 edition.
Meinardus, Otto F. A. 1986. The Holy Family in Egypt. Cairo: American University in Cairo Press.
Meinardus, Otto F. A. 2002. Coptic Saints and Pilgrimages. 1 edition. Cairo/New York: The American University in Cairo Press.
Meinardus, Otto Friedrich August. 1970. Christian Egypt, Faith and Life,. Cairo: American University in Cairo Press.
Meinardus, Otto. 1986. The Holy Family in Egypt. Cairo: American University in Cairo Press.
Meinhardus, Otto. 1967. “A Note on the Nestorians in Jerusalem.” Oriens Christianus 51: 123–29.
Melcion-d’Arc, Casimir. 1862. Notre- Dame d’Afrique, Vierge Libératrice. Alger: Typographie Duclaux.
Melikoff, Irène. 1960. La geste de Melik Danismend: Etude critique du Danismendname. Biblioethèque Archéologique et Historique de l’Institut Français d’Archéologie d’Istabbul, X. Paris: Librairire Adrien-Maisonneuve.
Mélikoff, Irène. 1996. “Bektashi/Kızılbas: Historical Bipartition and Its Consequences.” In Alevi Identity: Cultural, Religious and Social Perspectives, edited by Tord Olsson, Elisabeth Özdalga, Catharina Raudvere, and Svenska forskningsinstitutet i Istanbul, 1–7. Istanbul: Swedish Research Institute.
Menarios, Hilda Dawou. 1993. “Les apparitions de la Vierge à Jérusalem en 1954.” Le Monde copte, no. 23: 83–84.
Menocal, Maria Rosa. 2002. The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain. New York: Black Bay Books.
Menon, Nivedita. 2011. “The Ayodhya Judgment: What Next?” Economic & Political Weekly, July.
Menon, Ritu, and Kamla Bhasin. 1998. Borders & Boundaries: Women in India’s Partition. New Brunswick, N.J.: Rutgers University Press.
Meri, Josef. 1999. “The Etiquette of Devotion in the Islamic Cult of Saints.” In The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown, edited by Paul Antony Hayward and James Howard-Johnston. Oxford; New York: Oxford University Press.
Mervin, Sabrina. 1996. “Sayyida Zaynab, Banlieue de Damas Ou Nouvelle Ville Sainte Chiite?” Cahiers d’Etudes Sur La Méditerranée Orientale et Le Monde Turco-Iranien, no. 22.
Metcalf, Barbara Daly, and Joint Committee on South Asia, eds. 1984. Moral Conduct and Authority: The Place of Adab in South Asian Islam. Berkeley: University of California Press.
Metcalf, Barbara Daly, and Thomas R Metcalf. 2002. A Concise History of India. Cambridge, UK; New York: Cambridge University Press.
Metcalf, Barbara Daly, ed. 1996. “New Medinas: The Tablighi Jama’at in America and Europe.” In Making Muslim Space in North America and Europe. Berkeley: University of California Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=6893
Metcalf, Barbara Daly. 1982. Islamic Revival in British India: Deoband, 1860-1900. Princeton, N.J.: Princeton University Press.
Metcalf, Barbara. 1978. “The Madrasa at Deoband: A Model for Religious Education in Modern India.” Modern Asian Studies 12 (1).
Metcalf, Barbara. 1993. “Living Hadith in the Tablighi Jama’at.” Journal of Asian Studies 52 (3).
Metcalf, Barbara. 1995. “Too Little and Too Much: Reflections on Muslims in the History of India.” Journal of Asian Studies 54 (4): 951–67.
Michel, R. L. N. 1908. “A Muslim–Christian Sect in Cyprus.” Nineteenth Century Journal 63: 751–62.
Mile, Ligor K. 1984. Çështje të historisë agrare shqiptare : fundi i shek. XVIII-vitet 70 të shek. XIX. Tiranë: Akademia e Shkencave e RPS të Shqipërisë, Instituti i Historisë.
Millas, Herucle. 1988. Prinkipos. Athens: Melissa.
Mills, Margaret Ann. 1991. Rhetorics and Politics in Afghan Traditional Storytelling. Philadelphia: University of Pennsylvania Press.
Mills, Margaret. 1990. “Critical Theory and the Folklorists: Performance, Interpretive Authority, and Gender.” Southern Folklore 47 (1): 5–15.
Mir, Farina. 2006. “Genre and Devotion in Punjab’s Popular Narratives: Rethinking Cultural and Religious Syncretism.” Comparative Studies in Society and History 48 (3): 727–58.
Mirghani, Osman. 2012. “Christians’ Fears in the Arab World.” Al-Arabiya News, March 22, 2012.
Mitchel, W.J.T. 2009. “What Landscape Wants (and What It Lacks)? - A Journey to the Sacred Landscape of W.J.T. Mitchell.” In Sacred Landscape. Tel Aviv: Resling.
Mitchell, C. R. 1989. The Structure of International Conflict. New York: St. Martin’s Press.
Mitchell, Christopher R. 1989. The Structure of International Conflict. New York: St. Martin’s Press.
Mitchell, Donald. 2000. Cultural Geography: A Critical Introduction. Oxford: Blackwell.
Mitchell, W. J. T. 2002. “Imperial Landscape.” In Landscape and Power, edited by W. J. T. Mitchell, Second Edition, 5–34. Chicago: University of Chicago Press.
Mitchell, W. J. T. 2009. Sacred Landscape [In Hebrew]. Edited by Larry Abramson. Tel Aviv: Resling.
Mitscherlich, Alexander, and Margarete Mitscherlich. 1975. The Inability to Mourn: Principles of Collective Behavior. New York: Grove Press : Distributed by Random House.
Mohammad, Salim. 1992. “Role of Malerkotla State During the First World War (1914–1919).” In , 172–76.
Molendijk, Arie L. 2010. “The Notion of the ‘Sacred.’” In Holy Ground: Re-Inventing Ritual Space in Modern Western Culture, edited by Paulus Gijsbertus Johannes Post. Peeters.
Mollier, Christine. 2008. Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. Honolulu: University of Hawaii Press.
Monciaud, Didier. 2002. “«L’Égyptien Pour l’Égyptien»(1930-1931), Campagne Nationaliste Économique et Controverses Sur l’identité.” Revue Des Mondes Musulmans et de La Méditerranée, no. 95–98: 355–80.
Montagu, John. 1799. A Voyage Round the Mediterranean in the Years 1738 and 1739. London: Cadell and Davies.
Moore, Niamh, and Yvonne Whelan, eds. 2007. Heritage, Memory and the Politics of Identity : New Perspectives on the Cultural Landscape. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Moore, Robert. 1998. The Formation of a Persecuting Society: Authority and Deviance in Western Europe 950-1250. Oxford: Blackwell Publishers.
Moranjak-Bamburac, N. 2001. “On the Problem of Cultural Syncretism in Bosnia and Herzegovina.” Wiener Slawistische Almanach (Vienna and Munich), Bosnien-Herzegowina: Interkultureller Synkretismus 5 (special issue): 5–42.
Morgan, Gareth. 1990. “The Mummers of Pontus.” Folklore 101 (2): 143–51. http://www.jstor.org/stable/1260317.
Morinis, Alan. 1992. Sacred Journeys: The Anthropology of Pilgrimage. Westport, CT: Greenwood Press.
Morinis, E. Alan. 1992. “Sacred Journeys : The Anthropology of Pilgrimage.” In . Greenwood Press.
Morris, Benny. 2001. Righteous Victims: A History of the Zionist-Arab Conflict, 1881-1998. New York: Vintage.
Morris, Colin, and Peter Roberts, eds. 2002. Pilgrimage : The English Experience from Becket to Bunyan. Cambridge; New York: Cambridge University Press.
Mosse, David. 1994. “Catholic Saints and the Hindu Village Pantheon in Rural Tamil Nadu, India.” Man : A Monthly Record of Anthropological Science 29 (2): 301–32.
Mosse, David. 1996. “South Indian Christians, Purity/Impurity, and the Caste System : Death Ritual in a Tamil Roman Catholic Community.” Journal of the Royal Anthropological Institute : Incorporating “Man” 2 (3): 461–83.
Mosse, George L. 1990. Fallen Soldiers: Reshaping the Memory of the World Wars. Oxford: Oxford University Press, USA.
Mourad, Suleiman Ali. 2008. “The Symbolism of Jerusalem in Early Islam.” In Jerusalem: Idea and Reality, edited by Tamar Mayer, 86–102. New York: Routledge.
Mourali, Soufia, and Evenlyne Heyer. 2001. “La genetique des populations des Juifs de Jerba (Tunisie).” Harissa. 2001. http://www.harissa.com/D_Communautes/Tunisie/lagenetique.htm.
Mouton, J. M. 2003. “L’islamisation de l’Egypte Au Moyen Age.” Chrétiens Du Monde Arabe, 110–26.
Muck, Herbert. 1986. Der Raum : Baugefüge, Bild und Lebenswelt. Wien: Akademie der Bildenden Künste Wien : Architektur- und Baufachverlag.
Muhammad Khayr al-Dajani vs. Israel Police. 2006. High Court of Justice.
Mujačić, Mahmut. 1972. “Medunacionalni odnosi u jednom gradu: primer Dervente.” Gledista 12 (8): 1081–92.
Mujačić, Mahmut. 1973. “Susjedski odnosi u jednoj lokalnoj zajednici.” Sociologija i prostor, no. 39: 39–53.
Mulahalilović, Enver. 1989. Vjerski običaji Muslimana u Bosni i Hercegovini. Sarajevo: Starješinstvo Islamske Zajednice.
Müller, Retief. 2011. African Pilgrimage : Ritual Travel in South Africa’s Christianity of Zion. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Murko, Matthias. 1951. Tragom srpsko-hrvatske narodne epike. Vol. 1. Zagreb: JAZU.
Musá, Nabawiyah., Raniya. Abd al-Rahman, and Halah. Kamal. 1999. Tarikhi bi-qalami. al-Qahirah: Multaqá al-Marah wa-al-Dhakirah.
Mushuril, Hasan. 1994. “Minority Identity and Its Discontents: Ayodhya and Its Aftermath.” South Asia Bulletin 14 (2): 24–40.
Mylonas, Harris. 2013. The Politics of Nation-Building: Making Co-Nationals, Refugees and Minorities. 1st edition. New York: Cambridge University Press.
N
Nabha, Bhai Kahan Singh. 1926. Gurushabad Ratnakara Mahan Kosh. Chandigarh: Bhasha Vibhag Punjab, 1999.
Nachmani, Amikam. 1987. “So Near and Yet So Far: Greco–Israeli Relations.” In Israel, Turkey and Greece: Uneasy Relations in the East Mediterranean. London: Frank Cass.
Nandy, Ashis. 1995. Creating a Nationality: The Ramjanmabhumi Movement and Fear of the Self. Delhi: Oxford University Press.
Nandy, Ashis. 1998. “The Twilight of Certitudes: Secularism, Hindu Nationalism, and Other Masks of Deculturation.” Postcolonial Studies 1 no. 3.
Naquin, Susan. 1988. “Funerals in North China: Uniformity and Variation.” In Death Ritual in Late Imperial and Modern China, edited by James L. Watson, 37–70. Berkeley: University of California Press.
Naquin, Susan. 2000. Peking: Temples and City Life, 1400-1900. Berkeley: University of California Press.
Narang, A.S. 1997. “Movement for the Punjabi-Speaking State.” In Five Punjabi Centuries: Policy, Economy, Society, and Culture, c. 1500-1990 : Essays for J.S. Grewal, edited by J. S Grewal and Indu Banga. New Delhi: Manohar.
Narang, Gokul Chand. 1941. The Plight of Punjab Minorities under the So-Called Unionist Govt. ... Lahore: Ram Lal Tara.
Narayan, Kirin. 1993. “Banana Republics and V.I. Degrees: Rethinking Indian Folklore in a Postcolonial World.” Asian Folklore Studies 52: 177–204.
Nasrallah, Joseph. 1971. Le Culte De Marie En Orient. Conférence Prononcée Au Centre Des Intellectuels Catholiques Français à Paris, En 1954. Paris: Bulletin De La Paroise Grecque Catholique.
Natour, Ahmed. 2012. “The Battle for the Muslim Cemeteries in Israel.” In Religion and Politics: Sacred Space in Palestine and Israel, edited by Marshall J Breger, Yitzhak Reiter, and Leonard Hammer, 168–92. London and New York: Routledge.
Natsheh, Yusuf, Yitzhak Reiter, Wasfi Kailani, and Galit Hazan. 2009. “Guide to the Tomb of Samuel (Unpublished Manuscript).”
Nave, Emanuel. 1997. “Implementation of Shari’a in 20th Century Civil Courts: A Comparative Study of Adjudication in Personal Status and Waqf Issues of Muslims in a Muslim Country (Egypt) and a Non-Muslim Country (Israel).” Ph.D. dissertation, Jerusalem: Hebrew University.
Nave, Emanuel. 1997. “Implementation of Shari’a in 20th Century Civil Courts: A Comparative Study of Adjudication in Personal Status and Waqf Issues of Muslims in a Muslim Country (Egypt) and a Non-Muslim Country (Israel).” Hebrew University.
Nawa, Katsuo. 2007. “Some Unintended Consequences of Ritual Change: The Case of Funerals in Chhangru, Byans, Far Western Nepal.” In Social Dynamics in Northern South Asia: Political and Social Transformations in North India and Nepal, edited by Hiroshi Ishii, David Gellner, and Katsuo Nawa, 2:263–88. New Delhi: Manohar.
Naylor, Simon, and James Ryan. 2002. “The Mosque in the Suburbs: Negotiating Religion and Ethnicity in South London.” Social and Cultural Geography 3 (1): 39–59.
Necipoglu, Nevra. 1995. “Byzantine Monasteries and Monastic Property in Thessalonike and Constantinople During the Period of Ottoman Conquests (Late Fourteenth and Early Fifteenth Centuries).” Journal of Ottoman Studies 15: 122–35.
Necipoğlu, Nevra. 1999. “The Coexistence of Turks and Greeks in Medieval Anatolia (11–12th Century).” HMEIR 5: 58–76.
Nelson, John. 2003. “Social Memory as Ritual Practice.” Journal of Asian Studies 62 (2).
Nelson, Louis P., ed. 2006. American Sanctuary : Understanding Sacred Spaces. Bloomington; Indianapolis: Indiana University Press.
Neocleous, Mark. 1995. “From Civil Society to the Social.” British Journal of Sociology 46 (3).
Neuburger, Mary. 2004. The Orient Within : Muslim Minorities and the Negotiation of Nationhood in Modern Bulgaria. Ithaca: Cornell University Press.
Nevzat, Altay, and Mete Hatay. 2009. “Politics, Society and the Decline of Islam in Cyprus: From the Ottoman Era to the Twenty-First Century.” Middle Eastern Studies 45 (6): 911–933. http://www.tandfonline.com/doi/abs/10.1080/00263200903268686.
Nevzat, Altay. 2005. “Nationalism amongst the Turks of Cyprus: The First Wave.” Oulu: University of Oulu. http://herkules.oulu.fi/isbn9514277511/isbn9514277511.pdf.
Nijjar, B.S. 1974. Punjab under the British Rule (1849–1947). New Delhi: K B Publications.
Nikočević, Lidija. 2006. “State Culture and the Laboratory of Peoples: Istrian Ethnography during the Austro-Hungarian Monarchy.” Narodna Umjetnost: Hrvatski Časopis Za Etnologiju i Folkloristiku 43 (1): 41–57.
Nil, Michel. 1980. Les Apparitions de la Très Sainte Vierge Marie en Égypte en 1968-1969. Paris: Téqui.
Nirenberg, David. 1996. Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, NJ.: Princeton University Press.
Niškanović, Miroslav. 1978. “Ilindanski dernek kod turbeta Djerzelez Alije u Gerzovu.” Novi Pazar, 163–68.
Niškanović, Miroslav. 1985. “Stanovnistvo sela Gerzova u Bosanskoj Krajini.” Glasnik zemaljskog muzeja Bosni i Herecegovine u Sarajevu, Etnologija, new series, , 131–60.
Nizami, Khaliq Ahmad. 1950. “The Suhrawardi Silsilah and Its Influence on Medieval Indian Politics.” Medieval Indian Quarterly 2 (October).
Norman, Alex. 2011. Spiritual Tourism : Travel and Religious Practice in Western Society. London; New York, NY: Continuum.
Norton, J. D. 1983. “Bektashis in Turkey.” In Islam in the Modern World, edited by Denis Mac Eoin and Ahmed Al-Shani, 73–87. London: Croom Helm.
Notre-Dame d’Afrique et l’Association de prières pour la conversion des musulmans. 1862. imprimerie M.-P. Marchessou.
Noun, Fady. 2010. “Béchouate, un sanctuaire marial partagé.” In Figures et lieux de la sainteté en Christianisme et en Islam, edited by L. Boisset and G. Homsy-Gottwwalles, 205–12. Beyrouth: Presse de l’Université Saint-Joseph. http://www.lcdpu.fr/livre/?GCOI=27000100609570.
Nthoi, Leslie S. 2006. Contesting Sacred Space : A Pilgrimage Study of the Mwali Cult of Southern Africa. Trenton, NJ: Africa World Press.
O
O’Brien, Major Aubrey. 1911. “The Mohammedan Saints of the Western Punjab.” Journal of the Royal Anthropological Institute of Great Britain and Ireland 41.
O’Connell, Joseph T, Milton Israel, and Willard Gurdon Oxtoby. 1988. Sikh History and Religion in the Twentieth Century. Toronto: University of Toronto, Centre for South Asian Studies.
O’Leary, De Lacy, and Church Historical Society (Great Britain). 1937. The Saints of Egypt,. London; New York: Society for Promoting Christian Knowledge; Macmillan.
O’Mahony, Anthony. 1999. “Pilgrims, Politics and Holy Places: The Ethiopian Community in Jerusalem Until ca. 1650.” In Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam, edited by Lee I. Levine, 476–81. New York: Continuum.
Oberman, Heiko. 1996. “The Travail of Tolerance: Containing Chaos in Early Modern Europe.” In Tolerance and Intolerance in the European Reformation, edited by Ole Peter Grell and Robert W. Scribner, 13–31. New York: Cambridge University Press.
Oberoi, Harjot. 1987. “From Punjab to ‘Khalistan’’: Territoriality and Metacommentary.’” Pacific Affairs 60 (1).
Oberoi, Harjot. 1992. “Brotherhood of the Pure: The Poetics and Politics of Cultural Transgression.” Modern Asian Studies 26 (1).
Oberoi, Harjot. 1994. The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Tradition. Chicago, IL: University of Chicago Press.
Obeyesekere, Gananath. 1984. The Cult of the Goddess Pattini. Chicago: University of Chicago Press.
Ohnefalsch-Richter, Magda H. 2006. Greek Customs and Mores in Cyprus with Comments on Natural History and the Economy and Progress under British Rule. Nicosia: Laiki Group Cultural Centre.
Oikonomidès, Nicolas. 1976. “Monastères et moines lors de la conquête ottomane.” Südost Forschungen 35: 1–10. http://search.proquest.com/openview/33d9970d8c05e8f700d31607db47970c/1?pq-origsite=gscholar&cbl=1817218.
Økland, Jorunn, J. Cornelis de Vos, and Karen J. Wenell, eds. 2016. Constructions of Space III: Biblical Spatiality and the Sacred. Bloomsbury T&T Clark.
Oktem, Niyazi. 2002. “Religion in Turkey.” BYU L. Rev., 371. http://heinonlinebackup.com/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/byulr2002§ion=23.
Olsson, Tord, Elisabeth Özdalga, Catharina Raudvere, and Svenska forskningsinstitutet i Istanbul, eds. 1998. Alevi Identity: Cultural, Religious and Social Perspectives : Papers Read at a Conference Held at the Swedish Research Institute in Istanbul, November 25-27, 1996. Richmond: Curzon.
Oren, Amir. 2000. “Chief Rabbis Prepared to Forgo Control of Certain ‘Holy Places’’.’” Haaretz, July 12, 2000.
Orhonlu, Cengiz. 1971. “The Ottoman Turks Settle in Cyprus.” In Presentations of the Turkish Delegation, edited by H. İnalcık. Ankara: Institute for the Study of Turkish Culture.
Oring, Elliot. 1994. “The Arts, Artifacts, and Artifices of Identity.” Journal of American Folklore 107.
Oring, Elliot. 1994. “The Interests of Identity.” Journal of American Folklore 107.
Örs, Ilay. 2006. “Beyond the Greek and Turkish Dichotomy: The Rum Polites of Istanbul and Athens.” South European Society and Politics 11 (1): 79–94.
Ory, S. 1991. “Makbara.” Encyclopedia of Islam. Leiden: Brill.
Özkul, Ali Efdal. 2010. Kıbrıs’ ın sosyo-ekonomik tarihi: 1726-1750. Dipnot Yayınları.
Özyürek, Esra. 2006. Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey. Chapel Hill, NC: Duke University Press Books.
Özyürek, Esra. 2006. Nostalgia for the Modern: State Secularism and Everyday Politics in Turkey. Durham, NC: Duke University Press.
P
Paine, Crispin. 2010. “Militant Atheist Objects: Anti-Religion Museums in the Soviet Union.” Present Pasts 1 (1). https://doi.org/10.5334/pp.13.
Pandey, Gyanendra. 1990. The Construction of Communalism in Colonial North India. Delhi; New York: Oxford University Press. http://hdl.handle.net/2027/heb.02443.
Pandey, Gyanendra. 1992. “In Defense of the Fragment: Writing About Hindu-Muslim Riots in India Today.” Representations 37.
Pandey, Gyanendra. 1999. “Can a Muslim Be an Indian?” Comparative Studies in Society and History 41 (4): 608–29.
Pandey, Gyanendra. 2001. Remembering Partition: Violence, Nationalism, and History in India. Cambridge; New York: Cambridge University Press. http://dx.doi.org/10.1017/CBO9780511613173.
Pandey, Gyanendra. 2002. “The Long Life of Rumor.” Alternatives 27 (2).
Papagaroufali, Eleni. 2005. “Town Twinning in Greece: Reconstructing Local Histories Through Translocal Sensory‐Affective Performances.” History and Anthropology 16 (3): 335–47.
Papagaroufali, Eleni. 2005. “Town Twinning in Greece: Reconstructing Local Histories through Translocal Sensory-Affective Performances.” History and Anthropology 16 (3): 335–47.
Papastathis, Charalambos K. 1995. “New Status for Jerusalum-An Eastern Orthodox Viewpoint, A.” Cath. UL Rev. 45: 723.
Park, Chris C. 1994. Sacred Worlds : An Introduction to Geography and Religion. London; New York: Routledge.
Parkin, Robert. 1996. The Dark Side of Humanity: The Work of Robert Hertz and Its Legacy. London: Routledge.
Parry, Jonathan P. 1994. Death in Banaras. Cambridge; New York: Cambridge University Press.
Parry, Jonathan. 1980. “Ghost, Greed, and Sin: The Occupational Identity of Benares Funeral Priests.” Man 15.
Parry, Jonathan. 1982. “Sacrificial Death and the Necrophagous Ascetic.” In Death and the Regeneration of Life, edited by Maurice Bloch and Jonathan Parry. Cambridge: Cambridge University Press.
Parry, Jonathan. 1985. “Death and Digestion: The Symbolism of Food and Eating in North Indian Mortuary Rites.” Man 20.
Parry, Jonathan. 1989. “The End of the Body.” In Fragments for a History of the Human Body, edited by Michel Feher. New York: UrZone.
Pashaura Singh, and N. Gerald Barrier, eds. 1999. Sikh Identity: Continuity and Change. New Delhi: Manohar.
Passy, Kirin. 1985. “Malerkotla State and the First World War.” In , 377–81.
Pavy, Louis-Antoine-Augustin. 1856. “Sur le Mahométisme.” In Collection intégrale et universelle des orateurs sacrés, edited by Jacques Paul Minge. Paris: Imprimerie catholique du Petit-Montrouge.
Pavy, Louis-Antoine-Augustin. 1858. Histoire critique du culte de la sainte Vierge en Afrique, depuis le commencement du christianisme jusqu’à nos jours. Alger: Bastide Libraire.
Pedersen, K. 1987. “Deir Es-Sultan: The Ethiopian Monastery in Jerusalem.” Quaderni Di Studi Etiopici, no. 8–9 (1988): 33–47.
Pelham, Nicolas. 2016. Holy Lands: Reviving Pluralism in the Middle East. New York, NY: Columbia Global Reports.
Pelley, Patricia M. 2002. Postcolonial Vietnam: New Histories of the National Past. Durham, NC: Duke University Press.
Pemberton, Kelly, and Michael Nijhawan. 2009. Shared Idioms, Sacred Symbols, and the Articulation of Identities in South Asia. New York; London: Routledge.
Pénicaud, Manoël. 2011. “L’‘hétérotopie’ des Sept Dormants En Bretagne.” Archives de Sciences Sociales Des Religions, no. 155: 131-48.
Pénicaud, Manoël. 2013. “Le rapport aux lieux et à l’espace.” In Dieu, une enquête judaïsme, christianisme, islam: ce qui les distingue, ce qui les rapproche, edited by Dionigi Albera and Katell Berthelot, 833–911. Paris: Flammarion.
Pénicaud, Manoël. 2014. “La Maison de la Vierge à Éphèse. De la fondation à la patrimonialisation d’un sanctuaire « international ».” European Journal of Turkish Studies. Social Sciences on Contemporary Turkey, no. 19 (December). http://ejts.revues.org/4988.
Pénicaud, Manoël. 2014. “Louis Massignon, entrepreneur et « prophète » de la réconciliation eschatologique?” In Penser la fin du monde, edited by Emma Aubin-Boltanski and Claudine Gauthier, 303–24. Paris: CNRS Éd.
Pénicaud, Manoël. 2014. “The Migration of the Seven Sleepers’ Myth from Ephesus to Brittany.” In The Ritual Year 8: Migrations, edited by Dobrinka Parusheva and Lina Gergova, 366–74. Sofia: Paradigma Publishing House.
Pénicaud, Manoël. 2014. Le réveil des Sept Dormants : un pèlerinage islamo-chrétien en Bretagne. 2nd édition. Paris: Cerf.
Pénicaud, Manoël. 2015. “Chrétiens et musulmans à la Maison de Marie.” In Lieux saints partagés, edited by Dionigi Albera, Isabelle Marquette, and Manoël Pénicaud. Arles: Actes Sud/Mucem.
Pénicaud, Manoël. 2015. “Filmer les pèlerinages et le religieux en mouvement.” ThéoRèmes. Enjeux des approches empiriques des religions, no. 7 (June). https://doi.org/10.4000/theoremes.673.
Pénicaud, Manoël. 2016. “Le Père Paolo Dall’Oglio: otage volontaire par amour de l’islam.” Ethnologie française. Presses Universitaires de France., 3-46, 447-458 <hal-01477547>
Pénicaud, Manoël. 2017 “Muslim Pilgrims in Brittany. Pilgrimage, dialogue and paradoxes.” In Muslim Pilgrimages in Europe edited by R.. J. Natvig and I. Flaskerud. London: Routledge, 184-198.
Pénicaud, Manoël. 2017. “Muslim Pilgrims at the House of Mary in Ephesus. Considerations on ‘Open Sanctuaries’ in the Mediterranean.” In The Idea of the Mediterranean edited by M. Mignone. Stony Brooks: Forum Italicum Publishing, 166-183.
Pénicaud, Manoël. 2017. “The Seven Sleepers Pilgrimage in Brittany. Ambiguity of a Christian-Muslim heterotopia.” In Pilgrimages and Ambiguity: Sharing the Sacred edited by A. Hobart and T. Zarcone. London: Sean Kingston Publishing, 183-199.
Pénicaud, Manoël. 2018. “A Photographic Survey of Shared Holy Places.” In Shared Sacred Sites edited by Dionigi Albera, Karen Barkey and Manoël Pénicaud. New York: The New York Public Library, The City University of New York, The Morgan Library & Museum, 173-185.
Pénicaud, Manoël. 2018. “Interfaith Bridge Builders.” In Shared Sacred Sites edited by Dionigi Albera, Karen Barkey and Manoël Pénicaud. New York: 186-188.
Pénicaud, Manoël. 2020. Louis Massignon. Le “catholique musulman.” Paris: Bayard.
Peri, Evien. 2001. Zagoria dhe traditat e saj : monografi. Tiranë: Albin.
Perniola, V. 1991. The Catholic Church in Sri Lanka : The Portuguese Period. Vol. 2: 1566-1619. 4 vols. Colombo: Tisara Prakasakayo Ltd.
Pérouse, Jean-François. 2004. La Turquie en marche : les grandes mutations depuis 1980. Paris: La Martinière.
Pérouse, Jean-François. 2005. “Les Non Musulmans à Istanbul Aujourd’hui: Une Présence En Creux? Le Cas de l’arrondissement de Fatih.” Revue Des Mondes Musulmans et de La Méditerranée, no. 107–110: 261–95.
Perry, Nicholas, and Loreto Echeverria. 1988. Under the Heel of Mary. 1st edition. London: Routledge.
Peters, F. E. 1985. Jerusalem: The Holy City in the Eyes of Chroniclers, Visitors, Pilgrims, and Prophets, from the Days of Abraham to the Beginnings of Modern Times. Princeton, N.J.: Princeton University Press.
Pfeffer, Anshel. 2011. “Turning Joseph Into a Jewish Fanatic.” Haaretz, July 8, 2011. http://www.haaretz.com/turning-joseph-into-a-jewish-fanatic-1.372038.
Philipp, Thomas. 1985. The Syrians in Egypt, 1725-1975. Stuttgart: Steiner.
Pile, Steve. 1997. “Introduction: Opposition, Political Identities and Spaces of Resistance.” In Geographies of Resistance, edited by Steve Pile and Michael Keith, 1–32. London; New York: Routledge.
Pinault, David. 1992. The Shiites: Ritual and Popular Piety in a Muslim Community. New York: St. Martin’s Press.
Pinault, David. 1997. “Shi’ism in South Asia.” Muslim World 87 (3–4): 235–57.
Pinault, David. 2000. Horse of Karbala: Muslim Devotional Life in India. New York: St. Martin’s Press.
Pinto, Desiderio. 1995. Piri-Muridi Relationship: A Study of the Nizamuddin Dargah. New Delhi: Manohar Publishers & Distributors.
Piraino, Francesco, and Laura Zambelli. 2015. “Santa Rosalia and Mamma Schiavona: Popular Worship between Religiosity and Identity.” Critical Research on Religion 3 (3): 266–81.
Podselver, Laurence. 2001. “Le pélerinage tunisien de Sarcelles: De la tradition à l’hédonisme contemporain.” Socio-Anthropologie, no. 10: Religiosités contemporaines. https://socio-anthropologie.revues.org/157.
Podwal, Mark. 2005. Jerusalem Sky: Stars, Crosses and Crescents. First Edition edition. New York: Doubleday Books for Young Readers.
Politis, Nicolaos. 1914. Eklogai (Selected Greek Popular Songs). Athens: Bayonakis.
Politis, Nikolaos G. 1969. Eklogai upo ta tragoudia tou ellinik ou laou. Athens: Bagionakis.
Popović, Alexandre. 1985. “The Contemporary Situation of the Muslim Mystic Orders Yugoslavia.” In Islamic Dilemmas: Reformers, Nationalists, Industrialization : The Southern Shore of the Mediterranean, edited by Ernest Gellner, 240–54. Berlin; New York: Mouton Publishers.
Port, Mattijs van de. 1998. Gypsies, Wars, and Other Instances of the Wild : Civilisation and Its Discontents in a Serbian Town. Amsterdam: Amsterdam University Press.
Portelli, Alessandro. 1991. The Death of Luigi Trastulli, and Other Stories: Form and Meaning in Oral History. Albany, N.Y.: State University of New York Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=8408.
Post, Paul, and Ko Schuurmans, eds. 2006. “Op bedevaart in Nederland. Betekenis en toekomst van de regionale bedevaart.”
Post, Paul, Arie L. Molendijk, and Justin EA Kroesen, eds. 2011. Sacred Places in Modern Western Culture. Peeters.
Post, Paul, Jos Pieper, and Marinus Van Uden. 1998. The Modern Pilgrim: Multidisciplinary Explorations of Christian Pilgrimage. Vol. 8. Peeters Publishers.
Post, Paul. 2000. Het wonder van Dokkum : verkenningen van populair religieus ritueel. Nijmegen: Valkhof Pers.
Post, Paul. 2005. “Old Saints, Modern Pilgrims: Heiloo, the Place of Pilgrimage as a Modern Ritual-Liturgical Podium.” A Cloud of Witnesses. The Cult of Saints in Past En Present., 201–22.
Post, Paul. 2005. “The Trees for Life Day in the Netherlands and the Ritual Reference of Pilgrimage 1.” Mortality 10 (4): 251–61.
Post, Paul. 2008. “‘A Symbolic Bridge between Faiths’: Holy Ground for Liquid Ritual.” In Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, edited by Marcel Poorthuis, Joshua Schwartz, and Joseph Turner, 357–74. Leiden ; Boston: Brill Academic Pub.
Post, Paul. 2008. “Plaats van handeling en ontmoeting: Lourdes als actuele heilige plaats.” Wonderlijke ontmoetingen...: Lourdes als moderne bedevaartplaats, no. 11: 25–51.
Post, Paul. 2008. “The Pilgrimage to the ‘Cancer Forest’on the ‘Trees for Life Day’in Flevoland.” Shrines and Pilgrimage in the Modern World, 281–97.
Post, Paulus Gijsbertus Johannes, and Arie L. Molendijk, eds. 2010. “Place of Action: Exploring the Study of Space, Ritual and Relgion.” In Holy Ground: Re-Inventing Ritual Space in Modern Western Culture, 17–54. Liturgia Condenda 24. Peeters.
Post, Paulus Gijsbertus Johannes, and Arie L. Molendijk, eds. 2010. Holy Ground: Re-Inventing Ritual Space in Modern Western Culture. Liturgia Condenda 24. Peeters.
Post, Paulus Gijsbertus Johannes, Philip Nel, and W. E. A. van Beek, eds. 2014. Sacred Spaces and Contested Identities : Space and Ritual Dynamics in Europe and Africa. Trenton, New Jersey: Africa World Press, Inc.
Post, Paulus Gijsbertus Johannes. 2010. Voorbij het kerkgebouw: de speelruimte van een ander sacraal domein. Uitgeverij Abdij van Berne.
Poujeau, Anna. 2007. “Les monastères de Syrie. Ancrage sacré des Églises et inscription politique dans le territoire national.” Théologiques 15 (1): 95–112.
Poujeau, Anna. 2010. “Monasteries, Politics, and Social Memory: The Revival of the Greek Orthodox Church of Antioch in Syria during the Twentieth Century.” In Eastern Christians in Anthropological Perspective, edited by C.M. Hann and Hermann Goltz, 177–92. Berkeley: University of California Press.
Poujeau, Anna. 2014. Des monastères en partage: sainteté et pouvoir chez les chrétiens de Syrie.
Poulton, Hugh. 1991. The Balkans : Minorities and States in Conflict. London: Minority Rights Group.
Prats, Jean de. 1892. L’Église africaine ancienne et moderne. Tours: Alfred Mame et fil.
Preston, James J., and Alan E Morinis. 1992. “Spiritual Magnetism: An Organizing Principle for the Study of Pilgrimage.” In Sacred Journeys: The Anthropology of Pilgrimage, 31–46. Westport, CT: Greenwood Press.
Primiano, Leonard Norman. 1995. “Vernacular Religion and the Search for Method in Religious Folklife.” Western Folklore 54 (1).
Pullan, Wendy, and Max Gwiazda. 2009. “The Biblical Present in Jerusalem’s ‘City of David.’” In Memory Culture and the Contemporary City Building Sites, edited by Uta Staiger, Henriette Steiner, and Andrew Webber, 106–25. New York: Palgrave Macmillan.
Pullan, Wendy, Maximilian Sternberg, Michael Dumper, Craig Larkin, and Lefkos Kyriacou. 2013. The Struggle for Jerusalem’s Holy Places.
Pullan, Wendy. 2004. “‘Sacred Space’ as Mediation.” In The Church in the Industrial Landscape, edited by Kees Doevendans and Gertjan van der Harst, 247–63. Zoetermeer: Uitgeverij Boekencentrum.
Pullan, Wendy. 2011. “Frontier Urbanism: The Periphery at the Centre of Contested Cities.” The Journal of Architecture 16 (1): 15–35.
Punzo Waghorne, Joanne. 2004. Diaspora of the Gods : Modern Hindu Temples in an Urban Middle-Class World. New York: Oxford University Press.
Q
Qalb-i-Abid, S. 1992. Muslim Politics in the Punjab, 1921–1947. Lahore: Vanguard.
Quddus, Syed Abdul. 1992. Punjab, the Land of Beauty, Love, and Mysticism. Karachi: Royal Book Co.
R
Rabinowitz, Dan. 2001. “Strife in Nazareth Struggles Over the Religious Meaning of Place.” Ethnography 2 (1): 93–113.
Rabinowitz, Dan. 2001. “The Palestinian Citizens of Israel, the Concept of Trapped Minority and the Discourse of Transnationalism in Anthropology.” Ethnic and Racial Studies 24 (1): 64–85. http://www.tandfonline.com/doi/abs/10.1080/014198701750052505.
Raheb, Mitri, and Frederick M. Strickert. 1998. Bethlehem 2000. Heidelberg, Germany: Palmyra.
Rai, Baljit. 2000. Explosion of Muslim Population in India. Chandigarh: B.S. Publishers.
Ram, Bhai Sobha. 1988. Gur Bilas Baba Sahib Singh Bedi. Edited by Gurmukh Singh. Patiala: Punjabi University Press.
Ram, Jaishi. 1892. The Punjab Civil Law Manual: Notes on the Punjab Laws Act and the Enactments Extended to Punjab by That Act, and Also on the Customary Hindu and Muhammedan Law as Applicable to the Punjab. Lahore: Tribune and Victoria Press.
Ramble, Charles, David N. Gellner, Joanna Pfaff-Czarnecka, and John Whelpton, eds. 1997. “Tibetan Pride of Place; Or, Why Nepal’s Bhotiyas Are Not an Ethnic Group.” In Nationalism and Ethnicity in a Hindu Kingdom : The Politics of Culture in Contemporary Nepal, 379–413. Amsterdam: Harwood Academic Publishers.
Randi, Deguilhem. 2003. “Le wakf dans l’Empire ottoman jusqu’en 1914.” Encyclopédie de l’Islam, 95–101.
Rapper, Gilles de. 2007. “Les Lieux Partagés Du Religieux En Albanie: La Notion de Vakëf.” In Le Partage Des Lieux Saints Comme Tradition Méditerranéenne, edited by Albera, Dionigi and Maria Couroucli, 53–85. Aix-en-Provence: Actes Sud.
Rapper, Gilles de. 2009. “Vakëf: Lieux Partagés Du Religieux En Albanie.” In Religions Traversées. Lieux Saints Partagés Entre Chrétiens, Musulmans et Juifs En Méditerranée, edited by Albera, Dionigi and Maria Couroucli, 53–83. Arles: Actes Sud.
Rau, Suraj Narain. n.d. “Cis-Sutluj Sikh States, 1800–1849.” Panjab University.
Ray, Himanshu Prabhu. 2023. “Shared spaces: cultural landscapes and early Hindu temples in peninsular India.” In The Routledge Handbook of Hindu Temples, edited by Himanshu Prabhu Ray, Salisa Kulshreshtha, and Uthara Suvrathan, 279–296. London and New York: Routledge.
Rawski, Evelyn S. 1998. The Last Emperors: A Social History of Qing Imperial Institutions. Berkeley: University of California Press.
Reader, Ian, and Tony Walter, eds. 1993. Pilgrimage in Popular Culture. Houndmills, Basingstoke, Hampshire: Macmillan.
Redfield, Robert. 1956. “The Social Organization of Tradition.” In Peasant Society and Culture, 40–59. Chicago: University Of Chicago Press. http://www.jstor.org/stable/2942099.
Reetz, Dietrich. 1997. “In Search of the Collective Self: How Ethnic Group Concepts Were Cast through Conflict in Colonial India.” Modern Asian Studies 31 (2).
Régnier-Bohler, Danielle. 1997. Croisades et pèlerinages: Récits, chroniques et voyages en Terre Sainte, XIIe-XVIe siècle. Paris: Robert Laffont.
Reich, Roni. 1994. “The Cemetery in the Area of Mamilla in Jerusalem.” Qadmoniot 26: 103–9.
Reiter, Yitzhak, and Mekhon Yerushalayim le-ḥeḳer Yiśraʼel. 1997. Islamic Institutions in Jerusalem: Palestinian Muslim Organization under Jordanian and Israeli Rule. The Hague; Boston: Kluwer Law International.
Reiter, Yitzhak, and Yusef Natsheh. 2008. “The Samuel Tomb: Tolerance via Museumization (Conference Paper).” In . Columbia University, New York.
Reiter, Yitzhak. 1991. Haw- Wqaf b-Îrûšālayim 1948 - 1990. Jerusalem: Jerusalem Institute for Israel Studies.
Reiter, Yitzhak. 1994. “The Administration and Supervision of Waqf Properties in 20th Century Jerusalem.” In Varia Turcica, 26:169–82. Istanbul: Institute Francais d’etudes Annatoliens.
Reiter, Yitzhak. 1996. Islamic Endowments in Jerusalem under British Mandate. London; Portland, OR: F. Cass.
Reiter, Yitzhak. 1997. “Qadis and the Implementation of Islamic Law in Present Day Israel.” In Islamic Law in Theory and Practice, edited by Robert Gleave and U. Kermeli, 205–31. London and New York: IB Tauris.
Reiter, Yitzhak. 2006. “A Twofold Barrier - The Case of Religious Services for the Muslims in Israel.” In Obstacles on the Development and Equality of the Arabs in Israel, edited by Shlomo Hasson and Michael Karayanni, 166–82. Jerusalem: The Floersheimer Institute for Policy Studies.
Reiter, Yitzhak. 2009. “Judge Reform: Facilitating Divorce by Shari’a Courts in Israel.” Journal of Islamic Law and Culture 11 (1): 13–38.
Reiter, Yitzhak. 2009. “Waqf in Israel Since 1965: The Case of Acre Reconsidered.” In Holy Places in the Israeli-Palestinian Conflict: Confrentation and Co-Existence, edited by Marshall J Breger, Yitzhak Reiter, and Leonard Hammer, 105–28. London and New York: Routledge.
Reiter, Yitzhak. 2009. National Minority, Regional Majority Palestinian Arabs versus Jews in Israel. Syracuse, N.Y.: Syracuse University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=3410030.
Reiter, Yitzhak. 2010. “Contest of Cohabitation in Shared Holy Places?” In Holy Places in the Israeli-Palestinian Conflict Confrontation and Co-Existence, edited by Marshall J. Breger, Yitzhak Reiter, and Leonard M. Hammer, 158–77. London; New York: Routledge.
Reiter, Yitzhak. 2010. “The Waqf in Israel Since 1965: The Case of Acre Reconsidered.” In Holy Places in the Israeli-Palestinian Conflict Confrontation and Co-Existence, edited by Marshall J. Breger, Yitzhak Reiter, and Leonard M. Hammer, 104–27. London; New York: Routledge.
Reiter, Yitzhak. 2011. Allah’s Safe Haven? The Controversy Surrounding the Mamilla Cemetery and the Museum of Tolerance: Contesting Domination over the Symbolic and Physical Landscape [in Hebrew]. Jerusalem: Jerusalem Institute for Israeli Studies.
Reiter, Yitzhak. 2011. Allah’s Safe Haven? The Controversy Surrounding the Mamilla Cemetery and the Museum of Tolerance: Contesting Domination over the Symbolic and Physical Landscape. Jerusalem: Jerusalem Institute for Israeli Studies.
Reiter, Yitzhak. 2014. Contesting Symbolic Landscape in Jerusalem: Jewish/Islamic Conflict over the Museum of Tolerance at Mamilla Cemetery.
Reiter, Yitzhak. Contested Holy Places in Israel/Palestine: Sharing and Conflict Resolution.
Reiter, Ytizhak. 1997. Islamic Institutions in Jerusalem: Palestinian Muslim Organization under Jordanian and Israeli Rule (Arab and Islamic Law). Amsterdam: Kluwer Law International.
Reynolds, Dwight Fletcher. 1995. Heroic Poets, Poetic Heroes: The Ethnography of Performance in an Arabic Oral Epic Tradition. Ithaca, N.Y.: Cornell University Press.
Reynolds, Frank, Earle H Waugh, and American Academy of Religion, eds. 1977. Religious Encounters with Death: Insights from the History and Anthropology of Religions. University Park: Pennsylvania State University Press.
Ricard, Antoine. 1861. Quelques années en Afrique, souvenirs, par l’abbé H. B. Toulouse: Cluzon.
Ricard, Antoine. 1862. “La piraterie barbaresque et Notre-Dame-d’Afrique.” Revue du monde catholique 4: 161–71.
Richards, John F. 1993. The Mughal Empire. Cambridge; New York, NY: Cambridge University Press.
Riefstahl, Rudolf M. 1930. “Selimiyeh in Konya.” Art Bulletin 12 (4): 311–319. http://www.jstor.org/stable/3050787.
Rihtman-Auguštin, Dunja. 1984. Struktura tradicijskog misljenja. Zagreb: Skolska knjiga.
Rihtman-Auguštin, Dunja. 2000. Ulice moga grada : antropologija domaceg terena. Zemun; Beograd: Biblioteka XX vek ; Cigoja stampa.
Ring, Laura A. 2006. Zenana: Everyday Peace in a Karachi Apartment Building. Bloomington: Indiana University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=319216.
Ritchie, Susan. 2005. “The Pasha of Buda and the Edict of Torda.” The Journal of Unitarian Universalist History 30: 36–54.
Rivoal, Isabelle. 2000. Les maîtres du secret : ordre mondain et ordre religieux dans la communauté druze en Israël. Paris: Ecole des hautes études en sciences sociales.
Rivoal, Isabelle. 2002. “Penser l’identité communautaire et les frontières sociales.” Lucette Valensi à l’ouevre: Une histoire anthropologie d’islam méditerannéan.
Rizvić, Muhsin. 1980. Bosansko hercegovačke književne studije. Sarajevo: IRO "Veselin Maslesa, " OO Izdavacka djelatnost.
Rizvić, Muhsin. 1994. Panorama bošnjačke književnosti. Sarajevo: Ljiljan.
Roberts, John M., Chien Chiao, and Triloki N. Pandey. 1975. “Meaningful God Sets from a Chinese Personal Pantheon and a Hindu Personal Pantheon.” Ethnology 14 (2): 121–48. https://doi.org/10.2307/3773085.
Roberts, John M., Saburo Morita, and L. Keith Brown. 1986. “Personal Categories for Japanese Sacred Places and Gods: Views Elicited from a Conjugal Pair.” American Anthropologist 88 (4): 807–24. http://www.jstor.org/stable/679073.
Robinson, Chase. n.d. “Prophecy and Holy Men in Early Islam.” In The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown, edited by James Howard-Johnston and Paul Antony Hayward, 1999. New York: Oxford University Press.
Robinson, Francis. 2000. “Islam and Muslim Separatism.” In Nationalism: Critical Concepts in Political Science, edited by John Hutchinson and Anthony D Smith. London [u.a.: Routledge.
Robinson, Francis. 2000. “Islam and Muslim Society in South Asia.” In Islam and Muslim History in South Asia. New Delhi; Oxford: Oxford University Press.
Robinson, Francis. 2000. Islam and Muslim History in South Asia. New Delhi: Oxford University Press.
Rodrigue, Aron. 1996. “Difference and Tolerance in the Ottoman Empire. Interview by Nancy Reynolds. 5, No. 1 (1996): 81–92.” Stanford Humanities Review 5 (1): 81–92. https://web.stanford.edu/group/SHR/5-1/text/rodrigue.html.
Roksandić, Drago. 2003. Triplex confinium, ili, O granicama i regijama hrvatske povijesti 1500-1800. Zagreb: Barbat.
Rose, H. A. 1983. Rites and Ceremonies of Hindus and Muslims. New Delhi: Amar Prakashan.
Roussos, Sotiris. 2004. “The Patriarchate of Jerusalem in the Greek-Palestinian-Israeli Triangle: Is There a Place for It?” One in Christ 39 (3): 15–25.
Roy, Beth. 1994. Some Trouble with Cows: Making Sense of Social Conflict. Berkeley: University of California Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=858753.
Rozehnal, Robert Thomas. 2007. Islamic Sufism Unbound: Politics and Piety in Twenty-First Century Pakistan. New York: Palgrave Macmillan.
Rozen, Yisrael. 1998. “Pinuy Kvarim LeTzorkhey Tzibur [Removal of Graves for Public Purposes].” Tehumin 18: 254–73.
Rubin Peled, Alisa. 2001. Debating Islam in the Jewish State. New York: SUNY.
Rujanac, Dženita Sarač. 2013. “Ajvatovica: A Bridge Between Tradition and National and Religious Identity.” History and Anthropology 24 (1): 117–36. https://doi.org/10.1080/02757206.2012.759110.
Rumpf, Christian. 1995. “Holy Places.” Edited by Rudolf Bernhardt. Encyclopedia of Public International Law: East African Community to Italy–United States Air Transport Arbitration (1965). Amsterdam: Elsevier.
S
Sabbatucci, Dario. 1992. “Syncrétisme.” Encyclopaedia Universalis, Corpus 21.
Sabella, Bernard. 1996. “Palestinian Christians: Challenges and Hopes.” 1996. http://www.al-bushra.org/holyland/sabella.htm.
Sachdeva, Veena. 1981. “The Non-Sikh Chiefs of the Punjab Plains and Maharaja Ranjit Singh.” Journal of Regional History 2 1: 1–11.
Sadullah, Mian Muhammad. 1983. The Partition of the Punjab, 1947: A Compilation of Official Documents. Lahore: National Documentation Centre.
Saheb, S.A.A. 1998. “A ‘Festival of Flags’: Hindu-Muslim Devotionalism and the Sacralising of Localism at the Shrine of Nagore-e-Sharif in Tamil Nadu.” In Embodying Charisma: Modernity, Locality, and Performance of Emotion in Sufi Cults, edited by Pnina Werbner and Helene Basu. London; New York: Routledge. http://www.123library.org/book_details/?id=69837.
Sahlins, Marshall D. 1981. Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Ann Arbor: University of Michigan Press.
Sahlins, Marshall D. 2005. “Structural Work: How Microhistories Become Macrohistories and Vice Versa.” Anthropological Theory 5 (1): 5–30.
Sahlins, Marshall. 1985. Islands of History. Chicago: University of Chicago Press.
Said, Abdul Aziz, Nathan C Funk, and Ayse S Kadayifci. 2001. Peace and Conflict Resolution in Islam: Precept and Practice. Lanham, Md.: University Press of America.
Said, Edward W. 1999. Out of Place : A Memoir. London: Granta.
Said, M. 1986. “Qissat Zuhu>r Al-’Adhra’.” Al-Ahali.
Sainapat. 1967. Sri Gur Sobha. Edited by Ganda Singh. Patiala: Panjabi University Press.
Saini, Pritam. 1976. “Malerkotla: Past and Present.” Tribune, 1976.
Saint-Pierre, Ph. De. 2006. “Rencontre Avec Le Père Alphonse Sammut, Prêtre En Turquie.” Le Messager de Saint Antoine no. 1234 (November).
Saint-Pierre, Ph. De. 2006. “Saint Antoine à Istanbul.” Le Messager de Saint Antoine 1234 (November).
Salama, U. 2000. “Marratan Faqat Aqarrathuma Al-Kanisa Al-Qibtiyya: Usturat Zuhur Al-’Adhra’ Fi Misr.” Ruz Al-Yusuf, no. 15 September.
Samman, Khaldoun. 2007. Cities of God and Nationalism: Mecca, Jerusalem, and Rome as Contested World Cities. Boulder: Paradigm Publishers.
Sammut, Alfonso. 2006. “La Chiesa Di Sant’Antonio Di Istanbul.” Il Missionario Francescano, no. 7.
Sandberg, Haim. 2000. Land Title Settlement in Eretz-Israel and The State of Israel. Jerusalem: The Harry and Michael Sacher Institute for Legislative Research and comparative Law, Faculty of Law, The Hebrew University of Jerusalem & Land Use Research Institute, Israel National Fund (Keren Kayemeth LeIsrael).
Sanders, Edmund. 2012. “More Jews Praying on Site Also Sacred to Muslims.” Los Angeles Times, October 28, 2012. http://articles.latimes.com/2012/oct/28/world/la-fg-jerusalem-prayers-20121028.
Sanyal, Usha. 1996. Devotional Islam and Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870–1920. Delhi: Oxford University Press.
Sara Ozacky-Lazar, and Ghanem Asa’d. 2003. The Orr Commission Testimonies (in Hebrew). Jerusalem: Ketter.
Saranti-Stamouli, E. 1931. “O Agios Georgios is tin Thrakin.” Mesaionika Grammata 20: 146–69.
Sarıönder, Refika. 2004. “Mevlana Celaleddin Rumi and Haci Bektas Veli: Two Faces of Turkish Islam: Encounters, Orders, Politics.” In On Archaelogy of Sainthood and Local Spirituality in Islam: Past and Present Crossroads of Events and Ideas, edited by Georg Stauth, 57–70. Yearbook of the Sociology of Islam 5. Bielefeld: Transcript Verlag.
Sarkar, Tanika. 1991. “The Woman as Communal Subject: Rashtrasevika Samiti and Ram Janmabhoomi Movement.” Economic & Political Weekly, August.
Savarkar, Vinayat. 1923. Hindutva: Who Is a Hindu? Bomba: Veer Savarkar Prakashan.
Schabel, Christopher. 2005. “Religion.” In Cyprus: Society and Culture 1191-1374, edited by Άγγελ Νικολάου-Κονναρή and Christopher Schabel, 157–218. Leiden; Boston: Brill.
Schama, Simon. 1995. Landscape and Memory. New York: A.A. Knopf : Distributed by Random House.
Schimmel, Annemarie. 1975. Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press.
Schimmel, Annemarie. 1980. Islam in the Indian Subcontinent. Leiden: E.J. Brill. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=28833.
Schimmel, Annemarie. 1985. And Muhammad is his messenger: the veneration of the Prophet in Islamic piety. Chapel Hill: University of North Carolina Press.
Schimmel, Annemarie. n.d. “Sufism.” Encyclopaedia Britannica.
Schnenabb, Serge. 1996. “Middle East Conflict: The Overview; 50 Are Killed as Clashes Widen from West Bank to Gaza Strip.” New York Times, September 27, 1996. http://www.nytimes.com/1996/09/27/world/50-are-killed-as-clashes-widen-from-west-bank-to-gaza-strip.html.
Scott, James C. 1985. Weapons of the Weak Everyday Forms of Peasant Resistance. New Haven: Yale University Press. http://hdl.handle.net/2027/heb.02471.
Scott, James C. 1985. Weapons of the Weak. New Haven, London: Yale University Press.
Scott, James C. 1985. Weapons of the Weak. New Haven: Yale University Press. http://hdl.handle.net/2027/heb.02471.
Scott, James C. 1990. Domination and the Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press. http://site.ebrary.com/id/10579306.
Scott, James C. 1998. Seeing like a State: How Certain Schemes to Improve the Human Condition Have Failed. New Haven: Yale University Press.
Scott, Jamie S., and Paul. Simpson-Housley, eds. 1991. Sacred Places and Profane Spaces : Essays in the Geographics of Judaism, Christianity, and Islam. New York: Greenwood Press.
Scott, Janet Lee. 2007. For Gods, Ghosts and Ancestors: The Chinese Tradition of Paper Offerings. Seattle: University of Washington Press.
Scotton, Paolo, and Enrico Zucchi, eds. 2016. Tracing the Path of Tolerance: History and Critique from the Early Modern Period to the Present Day.
Scribner, Bob. 1996. “Preconditions of Tolerance and Intolerance in Sixteenth-Centrury Germany.” In Tolerance and Intolerance in the European Reformation, edited by Ole Peter Grell, 32–47. Cambridge: Cambridge University Press.
Sebag, Paul. 1991. Histoire des juifs de Tunisie: Des origines à nos jours. Paris: Editions L’Harmattan.
Segal, Ze’ev. 1999. “High Court of Justice in the Israeli Societal Fabric after 50 Years.” Mishpat U-Mimshal 5 (1): 235–80.
Segev, Re’em, and Mordechai Kremnitzer. 2008. Shiklul ’Arachim ve-Izun Interesim. Jerusalem: The Israel Democratic Institute.
Sela, Avraham. 2005. “Politics, Identity and Peacemaking: The Arab Discourse on Peace with Israel in the 1990s.” Israel Studies 10 (2): 15–72.
Sémelin, Jacques. 2005. Purifier et détruire : usages politiques des massacres et génocides. Paris: Seuil.
Seneviratne, H.L. 1999. The Work of Kings: The New Buddhism in Sri Lanka. 1 edition. Chicago: University Of Chicago Press.
Seneviratne, H.L. 2001. “Buddhist Monks and Ethnic Politics: A War Zone in an Island Paradise.” Anthropology Today 17 (2): 15–21.
Sewell, William H. 1997. “Geertz, Cultural Systems, and History: From Synchrony to Transformation.” Representations, no. 59: 42. https://doi.org/10.2307/2928814.
Shackle, Christopher. 2009. “Punjabi Sufi Poetry from Farid to Farid.” presented at the New Directions in Sikh Studies, UC Santa Barbara, California, November 14.
Shaham, Ron. 1991. “Christian and Jewish ‘Waqf’ in Palestine during the Late Ottoman Period.” Bulletin of the School of Oriental and African Studies 54 (3): 460–72. http://www.jstor.org/stable/619055.
Shahar, Ido. 2007. “Legal Reform, Interpretive Communities and the Quest for Legitimacy: A Contextual Analysis of a Legal Circular.” In Custom, Shari’a, and Statute in the Muslim World: Studies in Honor of Aharon Layish, edited by R. Shaham. Leiden: Brill.
Shankland, David. 2003. The Alevis in Turkey: The Emergence of a Secular Islamic Tradition. London: Routledge.
Shankland, David. 2009. “Scenes Pleasant and Unpleasant: The Life of FW Hasluck (1878-1920) at the British School at Athens.” British School at Athens Studies, 91–102.
Shankland, David., ed. 2004. Archaeology, Anthropology and Heritage in the Balkans and Anatolia : The Life and Times of F.W. Hasluck, 1878-1920. 3 vols. Istanbul: Isis Press.
Shapiro, Haim. 1990. “Quest for New Jerusalem Patriarch Set in Motion.” Jerusalem Post, March 7, 1990.
Sharing the Sacra: the Politics and Pragmatics of Inter-communal Relations around Holy Places. 2012. Berghahn.
Sharkey, Heather J. 2017. A History of Muslims, Christians, and Jews in the Middle East.
Sharma, S.K. 1981. “Political Beliefs and Attitudes of a Religious Minority: An Exploratory Study of the Muslim Elite in Malerkotla.” In Political Dynamics of Punjab, edited by Paul Wallace and Surendra Chopra. Amritsar: Dept, of Political Science, Guru Nanak Dev University.
Sharon Kim, A Faith of Our Own: Second-Generation Spirituality in Korean American Churches
Sharp, Gene. 1973. The Politics of Nonviolent Action. Boston: P. Sargent Publisher.
Shaw, Rosalind, and Charles Stewart. 1994. “Introduction: Problematizing Syncretism.” In Syncretism/Anti-Syncretism: The Politics of Religious Synthesis, 1–26. London: Routledge.
Shaw, Stanford J., Ezel Kural. Shaw, and Mazal Holocaust Collection. 1976. History of the Ottoman Empire and Modern Turkey. Cambridge; New York: Cambridge University Press.
Shehadeh, Raja. 2007. Palestinian Walks: Notes on a Vanishing Landscape. London: Profile Books.
Sheldrake, Philip. 2001. Spaces for the Sacred : Place, Memory, and Identity. Baltimore: Johns Hopkins University Press.
Sheridan, Michael J., and Celia. Nyamweru, eds. 2008. African Sacred Groves : Ecological Dynamics & Social Change. Oxford: James Currey.
Shitrit, Bekhor Shalom. 1949. The Supreme Muslim Shari’a Council. Jerusalem: Government Press.
Shrestha, Bal Gopal. 2002. “The Ritual Composition of Sankhu : The Socio-Religious Anthropology of a Newar Town in Nepal.” Kathmandu: Centre for Nepal and Asian Studies. /z-wcorg/.
Shulman, David Dean. 1980. Tamil Temple Myths: Sacrifice and Divine Marriage in the South Indian Saiva Tradition. Princeton: Princeton University Press.
Sidarouss, F. 1980. “L’Eglise copte et monde moderne.” Proche-Orient Chrétien Jérusalem30 (1–4): 211–65.
Siddiqi, Iqtidar Husain. 1961. “Rise of the Afghan Nobility under the Lodi Sultans (1451–1526).” Medieval Indian Quarterly 4: 114–36.
Siddiqi, Iqtidar Husain. 1972. “Wajh-i-Ma’ash Grants under the Afghan Kings (1451–1555).” In Medieval India: A Miscellany. London: Asia Publishing House.
Sikand, Yoginder. 2003. “An Islamist Approach to Inter-Faith Dialogue: The Jama’at-i Islami of India.” Qalandar.
Sikand, Yoginder. 2003. Sacred Spaces: Exploring Traditions of Shared Faith in India. New Delhi; New York: Penguin Books.
Sikand, Yoginder. 2005. Bastions of the Believers: Madrasas and Islamic Education in India. New Delhi: Penguin Books India.
Sikimiç, Biljana, and Petko Trifonov Hristov. 2007. “Introduction.” In Kurban in the Balkans, edited by Biljana Sikimiç and Petko Trifonov Hristov, 9–14. Belgrade: Institute for Balkan Studies.
Silberman, Neil Asher. 1982. Digging for God and Country: Exploration, Archeology, and the Secret Struggle for the Holy Land, 1799-1917. New York: Doubleday.
Simic, Andrei. 2000. “Nationalism as Folk Ideology: The Case of Former Yugoslavia.” Neighbors at War: Anthropological Perspectives on Yugoslav Ethnicity, Culture and History, 103–15.
Simmel, Georg, and Georg Simmel. 1955. Conflict. Glencoe, Ill.: Free Press.
Singer, Wendy. 1997. Creating Histories: Oral Narratives and the Politics of History-Making. Delhi: Oxford University Press.
Singh, Bachan. n.d. Fatehgarh Sahib Di Darshan. 1985.
Singh, Fauja, ed. n.d. Sirhind through the Ages. Patiala: Punjabi University Press.
Singh, Ganda. 1957. “The Boy Martyrs of Sirhind.” Sikh Review, December.
Singh, Giani Gian. 1892. Tawarikh Guru Khalsa. Amritsar: Khalsa Naishanala Ijamsi (1923).
Singh, Giani Gian. 1923. Panth Prakash. Amritsar: Bhai Catar Singh Jiwana Singh.
Singh, Giani Kehar. n.d. Maler Kotla Di Dard Kahani. Ludhiana: Daftar Sandaurh.
Singh, Gurharpal. 1996. “Punjab since 1984: Disorder, Order, and Legitimacy.” Asian Survey36 (4).
Singh, Gurharpal. 1998. “India’s Akali-Bjp Alliance.” Asian Survey 38 (4).
Singh, Gurharpal. 2000. Ethnic Conflict in India: A Case-Study of Punjab. Basingstoke: Macmillan Press. http://site.ebrary.com/id/2002955.
Singh, Gursharan. 1991. History of Pepsu: Patiala and East Punjab States Union, 1948–1956. Delhi: Konark Publishers.
Singh, Harbans, and N. Gerald Barrier, eds. 1976. Punjab Past and Present: Essays in Honor of Dr. Ganda Singh. Patiala: Punjabi University Press.
Singh, Kuldip. 1987. “Baba Ram Singh and the Namdhari Movement.” Guru Nanak Dev University.
Singh, Mohinder. 1997. “Akalis Nd the Nationalist Politics.” In Five Punjabi Centuries: Policy, Economy, Society, and Culture, c. 1500-1990 : Essays for J.S. Grewal, edited by J. S Grewal and Indu Banga. New Delhi: Manohar.
Singh, Nikky-Guninder Kaur. 1995. The Name of My Beloved. New Delhi: Penguin Books.
Singh, Puran. 1908. The Victory of Faith or the Story of the Martyrdom of the Four Sons of Shri Guru Gobind Singh. Amritsar: Khalsa Agency.
Singh, Ranbir. 1965. Glimpses of the Divine Masters; Guru Nanak-Guru Gobind Singh, 1469-1708. New Delhi: International Trades Corp.
Singh, Sahib. 1967. Guru Gobind Singh. Jullundur: Raj Publications.
Singh, Sohan, Prithīpāla Siṅgha Kapūra, and Dharam Singh. 2000. Life & Exploits of Banda Singh Bahadur. Patiala: Publication Bureau, Punjabi University.
Singh, Teja, and Ganda Singh. 1989. A Short History of the Sikhs. Patiala: Publication Bureau, Punjabi University.
Sinha-Kerkhoff, Kathinka. 2000. The Dangers of Memory and Endangered Memory Partition Memory and Memory of Muslims in Jharkhand, India. Amsterdam: SEPHIS. http://www.iisg.nl/%7Esephis/kathinka.pdf.
Skendi, Stavro. 1967. “Crypto-Christianity in the Balkan Area under the Ottomans.” Slavic Review 26 (2): 227–46.
Skovgaard-Petersen, Jakob. 1997. Defining Islam for the Egyptian State: Muftis and Fatwas of the Dār Al-Iftā. Leiden; New York: Brill.
Smith, Frederick M. 2006. The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization. New York: Columbia University Press.
Smith, Grace Martin, and Carl W. Ernst, eds. 1993. Manifestations of Sainthood in Islam. Istanbul: Isis Press.
Smith, Jane I, and Yvonne Yazbeck Haddad. 1981. The Islamic Understanding of Death and Resurrection. Albany: State University of New York Press.
Smith, Jonathan Z. 1978. “The Wobbling Pivot.” In Map Is Not Territory: Studies in the History of Religions, 88–103. Leiden: Brill.
Smith, Jonathan Z. 1978. Map Is Not Territory : Studies in the History of Religions. Leiden: Brill.
Smith, Jonathan Z. 1987. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press.
Smith, Jonathan Z. 1987. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press.
Smith, Jonathan Z. 1987. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press.
Smith, Jonathan Z. 1987. To Take Place: Toward Theory in Ritual. Chicago: University of Chicago Press.
Smith, Jonathan Z. 2004. Relating Religion: Essays in the Study of Religion. Chicago: University of Chicago Press.
Soja, Edward W. 1996. Thirdspace : A Journey through Los Angeles and Other Real-and-Imagined Places. Oxford; Cambridge (Mass.): Blackwell.
Soja, Edward W. 2008. “Vom" Zeitgeist" Zum" Raumgeist". New Twists on the Spatial Turn.” In Spatial Turn. Das Raumparadigma in Den Kulturund Sozialwissenschaften, 241–62. na.
Soong-Chan Rah, The Next Evangelicalism: Freeing the Church from Western Cultural Captivity
Sorabji, Cornelia. 1988. “Islamic Revival and Marriage in Bosnia.” Journal of the Institute of Muslim Minority Affairs 9 (2): 331–37. https://doi.org/10.1080/02666958808716086.
Sorabji, Cornelia. 2006. “Managing Memories in Post‐war Sarajevo: Individuals, Bad Memories, and New Wars.” Journal of the Royal Anthropological Institute 12 (1): 1–18.
Sorabji, Cornelia. 2008. “Bosnian Neighbourhoods Revisited: Tolerance, Commitment and Komšiluk in Sarajevo.” In On the Margins of Religion, edited by Frances Pine and João de Pina-Cabral, 97–112. Oxford: Berghahn.
Sotiriou, Dido. 1962. Matomena Chomata / Terre de sang. Athens: Kedros (Greek version); Kauffmann (French version).
Sparks, Robert Logan. 2011. “Ambiguous Spaces : A Contextualisation of Shared Pilgrimage in Ephesus.” Tilburg, Netherlands: Tilburg University. https://pure.uvt.nl/ws/files/1375419/Sparks_ambiguous_16-12-2011.pdf.
Sprinzak, Ehud. 1998. “Extremism and Violence in Israel: The Crisis of Messianic Politics.” Annals of the American Academy of Political and Social Science 555 (1): 114–26. http://www.jstor.org/stable/1049215.
Srivastava, Sushil. 1991. The Disputed Mosque: A Historical Inquiry. New Delhi: Vistaar Publications.
Stahl, Paul H. 1986. Household, Village, and Village Confederation in Southeastern Europe. [Boulder, Colo.]; New York: East European Monographs ; Distributed by Columbia University Press.
Standaert, Nicolas. 2008. The Interweaving of Rituals: Funerals in the Cultural Exchange Between China and Europe. Seattle: University of Washington Press.
Stausberg, Michael. 2010. “Religion Im Modernen Tourismus.” In Verlag Der Weltreligionen. Berlin.
Stausberg, Michael. 2010. Religion and Tourism : Crossroads, Destinations and Encounters. London/New York: Routledge.
Stauth, Georg, and Joska Samuli Schielke, eds. 2008. Dimensions of Locality : Muslim Saints, Their Place and Space. Bielefeld; Piscataway, N.J.: Transcript ; Distributed in North America by Transaction Publishers.
Stepan, Alfred, and Charles Taylor, eds. 2014. Boundaries of Toleration. New York: Columbia University Press.
Sternthal, Tamar. 2012. “The Los Angeles Times and Temple Mount Provocations.” http://www.camera.org/index.asp?x_context=2&x_outlet=33&x_article=2313.
Stewart, Charles, and Rosalind Shaw, eds. 1994. Syncretism/Anti-Syncretism: The Politics of Religious Synthesis. London: Routledge.
Stewart, Charles. 1991. Demons and the Devil: Moral Imagination in Modern Greek Culture. Princeton, N.J: Princeton University Press.
Stewart, Charles. 1994. “Syncretism as a Dimension of Nationalist Discourse in Modern Greece.” Syncretism/Anti-Syncretism: The Politics of Religious Synthesis 6: 127–44.
Stewart, Charles. 1999. “Syncretism and Its Synonyms: Reflections on Cultural Mixture.” Diacritics 29 (3): 40–62.
Stewart, Kathleen. 1991. “On the Politics of Cultural Theory: A Case for ‘Contaminated’ Cultural Critique.” Social Research 58 (2).
Stewart, Pamela J.P., and Andrew Strathern, eds. 2003. Landscape, Memory and History : Anthropological Perspectives. London; Sterling, Va.: Pluto.
Stewart, Susan. 1993. On Longing: Narratives of the Miniature, the Gigantic, the Souvenir, the Collection. Durham, NC: Duke University Press.
Stewart, Tony K. 2001. “In Search of Equivalence: Conceiving Muslim-Hindu Encounter through Translation Theory.” History of Religions 40 (3): 260–87. https://doi.org/10.1086/463635.
Stewart, Tony. 1995. “Satya Pir.” In Religions of India in Practice, edited by Donald S Lopez. Princeton, N.J.: Princeton University Press.
Stewart, Tony. 2001. “In Search of Equivalence: Conceiving the Muslim-Hindu Encounter through Translation Theory.” History of Religions 40 (3): 260–87.
Stirrat, R. L. 1977. “Demonic Possession in Roman Catholic Sri Lanka.” Journal of Anthropological Research 33: 122–48.
Stirrat, R. L. 1992. Power and Religiosity in a Post-Colonial Setting Sinhala Catholics in Contemporary Sri Lanka. Cambridge: Cambridge University Press. http://site.ebrary.com/id/10454403.
Stirrat, R.L. 1981. “The Shrine of St Sebastian at Mirisgama : An Aspect of the Cult of the Saints in Catholic Sri Lanka.” Man (a Monthly Record of Anthropological Science) 16: 183–200.
Stock, Alex. 2004. Orte. Poetische Dogmatik. Gotteslehre 1. Paderborn: Schöningh.
Stojanovski, A. 1979. “One Legend Affirmed.” Newsletter of the History Museum of Macedonia 4: 53–57.
Stoyanov, Yuri. 2005. “On Some Parallels Between Anatolian and Balkan Heterodox Islamic and Christian Traditions and the Problem of their Co-Existence and Interaction in the Ottoman Period.” In Syncretismes Et Heresies Dans L’orient Seldjoukide Et ottoman (XFVe-XVIIIe siecle), edited by Gilles Veinstein, Collection Turcica 9, 75–178. Paris: Peeters.
Sturken, Marita. 2007. Tourists of History : Memory, Kitsch, and Consumerism from Oklahoma City to Ground Zero. Durham: Duke University Press.
Subhan, John A. 1938. Sufism: Its Shrines and Saints. New York: Samuel A. Weiser, 1970.
Suhrawardi, ’Umar ibn Muhammad. 1973. The Awarif Ul-Ma’arif. Translated by H. Wilberforce Clark. Lahore: Sh. Muhammad Ashraf.
Suhrawardi, Abu al-Najib. 1975. A Sufi Rule for Novices: Kitab Adab Al-Muridin. Edited by Menahem Milson. Cambridge, MA: Harvard University Press.
Sulo, Asllan. 1997. Qyteti muze i Beratit : popullsia. Berat, Albania: UEGEN.
Sulo, B. 1999. “Deri kur me ulërimin e Balilit?” Diaspora shqiptare, no. 5: 29–31.
Sultana, Anila. 1992. “The Agrarian Structure and the Muslims of Malerkotla.” Punjab History Conference 25, 258–62.
Sultana, Anila. 1993. “Muslims of Malerkotla: A Study in Social and Cultural Change 1947–91.” Punjabi University.
Sultana, Anila. 1994. “Status of Women in Muslim Society of Malerkotla.” Punjab History Conference 26, 266–73.
Sultana, Anila. 1995. “Hierarchical Change in the Muslim Society of Malerkotla in the Post-Independence Period.” Punjab History Conference 27, 206–11.
Sultana, Anila. 1996. “Muslim Institutions and Organisations in Malerkotla and Their Impact on the Muslim Community.” Punjab History Conference 28, 263–70.
Supreme Muslim Council. 1931. “No. 738.” Al-Jami’a al-Arabiyya, no. 738.
Suri, Anand Mohan, and Hari Das Suri. 1938. An Exhaustive and Up-to-Date Punjab Digest: Civil, Criminal and Revenue, 1931–38. Vol. 3 vols. Lahore: P.L.R. Office.
Suriano, Francesco. 1949. Treatise on the Holy Land. Translated by Bellarmino Bellorini O.F.M. and Fr. Eugene Hoade O.F.M. Jerusalem: Franciscan Printing Press.
Sutton, David S., ed. 2007. “Special Issue on ‘Standardization, Orthopraxy, and the Construction of Chinese Culture--A Critical Reappraisal of James L. Watson’s Ideas.” Modern China: An International Quarterly of History and Social Science 33 (1).
Suzuki, Hikaru. 2000. The Price of Death: The Funeral Industry in Contemporary Japan. Stanford: Stanford University Press.
Svensson, Isak. 2007. “Fighting with Faith Religion and Conflict Resolution in Civil Wars.” Journal of Conflict Resolution 51 (6): 930–47. https://doi.org/10.1177/0022002707306812.
T
Tai, Hue-Tam Ho, ed. 2001. The Country of Memory: Remaking the Past in Late Socialist Vietnam. Berkeley: University of California Press.
Talbot, I.A. 2002. “Introduction To.” In Partition and Genocide: Manifestation of Violence in Punjab, 1937–1947, edited by Anders Bjørn Hansen. New Delhi: India Research Press.
Tambiah, Stanley Jeyaraja. 1992. Buddhism Betrayed?: Religion, Politics, and Violence in Sri Lanka, with a Foreword by Lal Jawardena. 1 edition. Chicago: University Of Chicago Press.
Tambiah, Stanley Jeyaraja. 1996. Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia. Berkeley: University of California Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=9226.
Tan, Viet. 2000. Viec ho (The work of family ancestor worship). Hanoi: Nha xuat ban van hoa dan toc.
Taneja, Anand Vivek. 2017. Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi. (South Asia in Motion). Stanford, California: Stanford University Press.
Tanyeri-Erdemir, Tuğba, Rabia Harmanşah, and Robert Hayden. 2010. “Serçeşme’den Hacıbektaş Müzesi’ne: Kültür Mirası Olan Bir Mekanda Rituel ve Kurumsal Pratikler.” In Hacı Bektaş Veli: Güneşte Zerresinden, Deryada Katresinden, edited by Pınar Ecevitoğlu, Ali Murat İra, and Ayhan Yalçınkaya, 437–43. Ankara: Dipnot Yayınevi.
Tanyeri-Erdemir, Tuğba. 2013. “A Tale of Three Hagia Sophias: Conversion, Museumification, Contestation.” presented at the Invited lecture, University of Pittsburgh, April 13.
Tapova-Zaimova, V. 1989. “La Vie quotidienne d’après le Typicon du monastère be Backovo (1083).” In I katheimerini zoi sto Vizantio [Everyday Life in Byzantium]. Athens: Centre for Byzantine Studies.
Tarrow, Sidney G. 2005. The New Transnational Activism. New York: Cambridge University Press.
Tarrow, Sidney. 2005. The New Transnational Activism. Cambridge: Cambridge University Press.
Taussig, Michael T. 1986. Shamanism, Colonialism, and the Wild Man : A Study in Terror and Healing. Chicago: University of Chicago Press.
Taussig, Michael. 1998. “Viscerality, Faith, and Skepticism: Another Theory of Magic.” In In near Ruins: Cultural Theory at the End of the Century, edited by Nicholas B Dirks. Minneapolis: University of Minnesota Press.
Taylor, Charles, and Amy Gutmann. 1992. Multiculturalism and “The Politics of Recognition”: An Essay. Princeton, N.J.: Princeton University Press.
Taylor, Charles. 1989. Sources of the Self: The Making of the Modern Identity. Cambridge, Mass.: Harvard University Press.
Taylor, Charles. 1992. The Ethics of Authenticity. Cambridge, Mass.: Harvard University Press.
Taylor, Charles. 2007. A Secular Age. Cambridge, Mass.: Belknap Press of Harvard University Press.
Taylor, Christopher Schurman. 1998. In the Vicinity of the Righteous: Ziyāra and the Veneration of Muslim Saints in Late Medieval Egypt. Leiden; Boston: Brill.
Taylor, Philip. 2004. Goddess on the Rise: Pilgrimage and Popular Religion in Vietnam. Honolulu: University of Hawaii Press.
Te Brake, Wayne. 2009. “Emblems of Coexistence in a Confessional World.” In Living with Religious Diversity in Early-Modern Europe, edited by C. Scott Dixon and Mark Greengrass, 53–80. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Teissier, Henri. 2002. Chrétiens en Algérie : Un Partage d’espérance. Paris: Desclée de Brouwer.
Tekinalp, V. Macit. 2009. “Palace Churches of the Anatolian Seljuks: Tolerance or Necessity?” Byzantine and Modern Greek Studies 33 (2): 148–67. https://doi.org/10.1179/174962509X417645.
Telford, Hamish. 1992. “The Political Economy of Punjab: Creating Space for Sikh Militancy.” Asian Survey 32 (11).
Temple, Richard Carnac. 1962. The Legends of the Panjab,. Patiala: Language Dept., Punjab.
Thabet, Fatah. 2008. “Pèlerinage de La Ghriba 2008: Ferveur et Liesse.” Le Temps, May.
Thandi, Shinder S. 1999. Punjabi Identity in a Global Context. New Delhi: Oxford University Press.
Thapar, Romila. 1990. “Communalism and the Historical Legacy: Some Facets.” Social Scientist 18 (6/7).
Thapar, Romila. 2000. Narratives and the Making of History: Two Lectures. New Delhi; Oxford: Oxford University Press.
Theodossopoulos, Dimitrios. 2006. “Introduction: The ‘Turks’ in the Imagination of the ‘Greeks.’” South European Society and Politics 11 (1): 1–32. https://doi.org/10.1080/13608740500470299.
Thoumin, R. 1929. “Le Culte de Sainte Thècle Dans Le Jebel Qalamun.” Mélanges de l’Institut Français de Damas. Section Des Arabisants, 161–80.
Tibi, Nadine. 2008. “Salam-Shalom de La Ghriba 2008.” Harissa. 2008. http://www.harissa.com/D_Communautes/Tunisie/salamshalomghriba2008.htm.
Tidwell, Alan. 1998. Conflict Resolved?: A Critical Assessment of Conflict Resolution. New York: Pinter Press.
Tidwell, Alan. 1998. Conflict Resolved?: A Critical Assessment of Conflict Resolution. London; New York, NY: Pinter.
Tilly, Charles, and Sidney G Tarrow. 2007. Contentious Politics. Boulder, Colo.: Paradigm Publishers.
Tilly, Charles, and Sidney Tarrow. 2007. Contentious Politics. Boulder, CO: Paradigm.
Tilly, Charles. 2002. “Micro, Macro or Megrim.” In Stories, Identities, and Political Change, 69–77. Lanham, MD: Rowman & Littlefield.
Times, Rachel Donadio. 2010. “Catholic Bishops Deplore Mideast Christians’ Plight.” Pittsburgh Post-Gazette. June 7, 2010. http://www.post-gazette.com/news/world/2010/06/07/Catholic-Bishops-Deplore-Mideast-Christians-Plight/stories/201006070117.
Tirta, Mark. 2004. Mitologjia ndër shqiptarë. Tiranë: Akademia e Shkencave e Shqipërisë Instituti i Kulturës Popullore, Dega e Etnologjisë.
Tirtja, Mark. 1976. “Survivances Religieuses Du Passé Dans La Vie Du Peuple (Objets et Lieux de Culte)’.” Ethnographie Albanaise, 49–69.
Tmarzizet, Kamel, and Jacques Perez. 1993. Djerba, Synagogue El Ghriba. Tunis: Editions Carthacom.
Toameh, Abu Khaled, and Tovah Lazarof. 2011. “Abbas: Arabs Erred in Rejecting 1947 Partition Plan.” Reuters, October 30, 2011.
Todorova, Maria. 2004. “Conversion to Islam as a Trope in Bulgarian Historiography, Fiction and Film.” In Balkan Identities. Nation and Memory, edited by Maria Todorova. New York: New York University Press.
Toffin, Gérard. 1984. Société et religion chez les Néwar du Népal. Paris: Editions du Centre national de la recherche scientifique (CNRS).
Toft, Monica Duffy. 2006. “Issue Indivisibility and Time Horizons as Rationalist Explanations for War.” Security Studies 15 (1): 34–69.
Tökin, Füruzan Hüsrev. 1957. “Mevlevîlik: Mevlâna ve Sema.” Türk Düşüncesi 7 (4): 23–28.
Torre, Angelo. 1995. Il consumo di devozioni. Religione e comunità nelle campagne dell’Ancien Régime. Venice: Marsilio.
Trailer of “The Church” (Documentary Film) by Anat Tel
Tribune. 2001. “Malerkotla Bandh Today,” March 23, 2001.
Trimingham, J. Spencer. 1998. The Sufi Orders in Islam. New York: Oxford University Press. http://site.ebrary.com/id/10279397.
Trix, Frances. 1993. Spiritual Discourses: Learning with an Islamic Master. Philadelphia: University of Pennsylvania Press.
Troeva-Grigorova, E. 2010. “Biographies of a Saint: Memory and Identity of Muslim Bulgarians.” Ethnoscripts 12 (1): 63–76.
Troll, Christian W. 1989. Muslim Shrines in India: Their Character, History, and Significance. Delhi: Oxford University Press.
Trullinger, James Walker. 1994. Village at War: An Account of Conflict in Vietnam. Stanford: Stanford University Press.
Tsalikoglu, E. 1959. “My Expedition to Asia Minor in the Summer of 1959.” Typed ms. Athens.
Tsibiridou, Fotini. 2000. Les Pomak dans la Thrace grecque : discours ethnique et pratiques socioculturelles. Paris, France: L’Harmattan.
Tsimbiridou, Fotini. 2000. Les Pomak dans la Thrace grecque: Discours ethnique et pratiques socioculturelles. Paris: L’Hartmann. https://lhomme.revues.org/12701.
Tsimhoni, Dafhne. 2010. “The Shihab AL-DIN Mosque Affair in Nazareth: A Case Study of Muslim-Christian-Jewish Relations in the State of Israel.” In Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-Existence, edited by Marshall J. Breger, Yitzhak Reiter, and Leonard Hammer, 193–230. New York: Routledge.
Tsourous, Georgios. 2015. “Border Crossing and Symbiotic Relationships between Christians in Jerusalem.” Bulletin for the Council for British Research in the Levant 10 (1): 37–41. https://doi.org/10.1179/1752726015Z.00000000030.
Tuan, Y. 1979. “Thought and Landscape.” In The Interpretation of Ordinary Landscape, edited by Donald William Meinig, 89–102. New York: Oxford University Press.
Tuan, YiFu. 1979. “Thought and Landscape.” In The Interpretation of Ordinary Landscape, edited by Donald W. Meinig, 89–102. New York, Oxford: Oxford University Press.
Tuladhar-Dougas, Will. 2004. “Historical Studies of Pharping, I: The Celebration of Buddha Jayanti.” In Three Mountains and Seven Rivers: Prof. Musashi Tachikawa’s Felicitation Volume, edited by S. Hino and T. Wada, 549–70. Delhi: Motilal Banarsidass.
Tuladhar-Douglas, Will. 2005. “Why It Is Good to Have Many Names.” Contemporary South Asia 14 (1): 55–74.
Tuladhar-Douglas, Will. 2010. “Collusion and Bickering: Landscape, Religion and Ethnicity in the Central Himalayas.” Contemporary South Asia 18 (3): 319–32.
Tuquoi, Jean-Pierre. 2002. “Plusieurs touristes tués à la synagogue de la Ghriba, à Djerba.” Le Monde, April 12, 2002. http://www.lemonde.fr/archives/article/2002/04/12/plusieurs-touristes-tues-a-la-synagogue-de-la-ghriba-a-djerba_270972_1819218.html.
Turner, Harold W. 1979. From Temple to Meeting House : The Phenomenology and Theology of Places of Worship. The Hague: Mouton.
Turner, Víctor W. 1969. The Ritual Process: Structure and Anti-Structure. London: Routledge and Kegan Paul.
Turner, Victor W. 1974. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Ithaca: Cornell University Press.
Turner, Victor W. 1982. From Ritual to Theatre : The Human Seriousness of Play. New York City: Performing Arts Journal Publications.
Turner, Victor W., and Edith L. B. Turner. 1978. Image and Pilgrimage in Christian Culture : Anthropological Perspectives. New York: Columbia University Press.
Turner, Victor, and Edith L. B. Turner. 1978. Image and Pilgrimage in Christian Culture : Anthropological Perspectives. Oxford: Basil Blackwell.
Turner, Victor. 1973. “The Center out There: Pilgrim’s Goal.” History of Religions, 191–230.
Turner, Victor. 1974. “Pilgrimages as Social Processes.” Dramas, Fields and Metaphors: Symbolic Action in Human Society, 166–230.
Turner, Victor. 1974. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. 1 edition. Ithaca and London: Cornell University Press.
Turner, VIctor. 1977. “Death and the Dead in the Pilgrimage Process.” In Religious Encounters with Death: Insights from the History and Anthropology of Religions, edited by Frank Reynolds, Earle H Waugh, and American Academy of Religion. University Park: Pennsylvania State University Press.
Tuteja, K.L. 1997. “The Punjab Hindu Sabha and Communal Politics, 1906-1923.” In Five Punjabi Centuries: Policy, Economy, Society, and Culture, c. 1500-1990 : Essays for J.S. Grewal, edited by J. S Grewal and Indu Banga. New Delhi: Manohar.
Tworuschka, Udo. 1994. “Heiliger Raum und heilige Stätten aus der Sicht der Religionsphänomenologie.” In Heilige Stätten. Darmstadt: Wissenschaftliche Buchgesellschaft.
U
Uddin, Sufia M. 2006. Constructing Bangladesh Religion, Ethnicity, and Language in an Islamic Nation. Chapel Hill: University of North Carolina Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=837904.
UN Secretariat. 1949. “The Holy Places. United Nations Conciliation Commission for Palestine, Committee on Jerusalem.” MidEast Web. April 8, 1949. http://mideastweb.org/un_palestine_holy_places_1.htm.
UNESCO. 1986. “Jerusalem and the Implementation of 23 C/ Resolution 11.3.” http://unesdoc.unesco.org/images/0006/000695/069594eo.pdf.
UNESCO. 2010. “Initiative on Heritage of Religious Interest.” http://whc.unesco.org/en/religious-sacred-heritage/.
United Nations Human Rights Council (UNHRC). 2010. “13th Session, Agenda Item 7.” Document GE 10-12403.
United States Commission on International Religious Freedom. 2003. “Annual Report of the United States Commission on International Religious Freedom.” Washington D.C.: U.S. Commission on International Religious Freedom/U.S. Dept. of State.
Uriely, Natan, Aviad Israeli, and Arie Reichel. 2003. “Religious Identity And Residents’ Attitudes Toward Heritage Tourism Development: The Case Of Nazareth.” Journal of Hospitality & Tourism Research 27 (1): 69–84. https://doi.org/10.1177/1096348002238881.
Ury, William, and William Ury. 2000. The Third Side: Why We Fight and How We Can Stop. New York: Penguin Books.
Usmani, Mufti Fazl-ur-Rehman Hlal. 1991. Memaar-E-Insaniyat. Malerkotla: Jamia’ Dar-us-Salam.
V
Valensi, Lucette, and Abraham Udovitch. 1980. “Etre Juif à Djerba.” Annales-Economies/Sociétés/Civilisations 3–4: 199–225.
Valensi, Lucette, and Abraham Udovitch. 1984. Juifs en terre d’Islam: Les communautés de Djerba. Paris: Éditions des archives contemporaines. http://id.erudit.org/iderudit/006428ar.
Valensi, Lucette, and Abraham Udovitch. 1999. Les Juifs de Djerba. Tunis: SIMPACT Editions.
Valensi, Lucette. 1986. “La Tour de Babel: Groupes et Relations Ethniques Au Moyen-Orient et En Afrique Du Nord.” Annales, no. 4: 817–38.
Valensi, Lucette. 2002. La Fuite en Egypte : Histoires d’Orient & d’Occident. Essai d’histoire comparée. Paris: Éditions du Seuil.
Valensi, Lucette. 2002. La fuite en Égypte : histoires d’Orient et d’Occident : essai d’histoire comparée. Paris: Éditions du Seuil.
Valtchinova, Galia. 2000. “Entre mythe et histoire: symbolisme de la ville et de la croix dans le pèlerinage de Krăstov, en Bulgarie.” Revue des études slaves 72 (1–2): 119–28.
Valtchinova, Galia. 2005. “Krastova Gora et Les Réseaux de Dévotion Populaire Orthodoxe Dans Les Rhodopes.” Etudes Balkaniques, no. 2: 45–67.
Valtchinova, Galia. 2009. “Visionaries and the National Idea in Interwar Bulgaria: The Circle of the Orthodox Association The Good Samaritan.” Acta Ethnographica Hungarica 54 (2): 265–85.
Valter, Stéphane. 2002. “La construction nationale syrienne : légitimation de la nature communautaire du pouvoir par le discours historique.” Paris: CNRS éd. /z-wcorg/.
Van der Leeuw, Gerardus. 1963. Religion in Essence and Manifestation. Reprint of 1938 Edition. 2 vols. New York: Harper & Row.
Van der Leeuw, Gerardus. 1986. Religion in Essence and Manifestation. Translated by Ninian Smart and John Evan. Princeton, NJ: Princeton University Press.
Van der Veer, Peter. 1988. Gods on Earth: The Management of Religious Experience and Identity in a North Indian Pilgrimage Center. London: Athlone Press.
Van der Veer, Peter. 1992. “Playing or Praying: A Sufi Saint’s Day in Surat.” Journal of Asian Studies 51 (3): 545–64.
Van der Veer, Peter. 1994. Religious Nationalism: Hindus and Muslims in India. Berkeley: University of California Press.
Van Ghistele, Joos. 1976. Voyage Egypte de Joos Van Ghistele, 1482-1483. Translated by Renée Bauwens-Préaux. Cairo: Institut français d’archéologie orientale (IFAO).
Varshney, Ashutosh. 2001. “Ethnic Conflict and Civil Society: India and Beyond.” World Politics 53 (April): 362–98.
Varshney, Ashutosh. 2002. Ethnic Conflict and Civic Life: Hindus and Muslims in India. 2 edition. New Haven: Yale University Press.
Varshney, Ashutosh. 2002. Ethnic Conflict and Civic Life: Hindus and Muslims in India. New Haven, CT: Yale University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=3420042.
Vauchez, André, ed. 2000. Lieux sacrés, lieux de culte, sanctuaires: approches terminologiques, méthodologiques, historiques et monographiques. Rome: Ecole française de Rome.
Vauchez, André., Université de Paris X: Nanterre., and Centre d’histoire sociale et culturelle de l’Occident. 1995. “La religion civique à l’époque médiévale et moderne : chrétienté et islam : actes du colloque.” In . Ecole française de Rome.
Veer, Peter van der, and Hartmut Lehmann. 1999. Nation and Religion: Perspectives on Europe and Asia. Princeton, N.J.: Princeton University Press.
Veer, Peter van der. 1987. “God Must Be Liberated.” Modern Asian Studies 21 (2): 283–301.
Veer, Peter van der. 1988. Gods on Earth : The Management of Religious Experience and Identity in a North Indian Pilgrimage Centre. London; Atlantic Highlands, NJ: Athlone Press
Veer, Peter van der. 1994. “Syncretism, Multiculturalism and the Discourse of Tolerance.” In Syncretism/Anti-Syncretism: The Politics of Religious Synthesis, 196–211. London: Routledge.
Veer, Peter van der. 1994. Religious Nationalism: Hindus and Muslims in India. Berkeley, CA: University of California Press. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=10119.
Veličković, Nenad, and Celia Hawkesworth. 2005. Lodgers. Evanston, Ill.: Northwestern University Press.
Veloudis, George, ed. 1977. I phyllada tou Megalou Alexandrou: Diegesis Alexandrou tou Makedonos (The Tale of Alexander the Great). Athens: Ermes.
Vesely, Dalibor. 2004. Architecture in the Age of Divided Representation: The Question of Creativity in the Shadow of Production. Cambridge, MA: MIT Press.
Viaud, Gérard. 1978. Magie et coutumes populaires chez les Coptes d’Égypte. Sisteron: Éditions Présence.
Villamont, Jacques de. 1600. Les voyages du seigneur de Villamont , divisez en trois livres. Paris: C. de Montreuil et J. Richer.
Vilnai, Zeev. 1996. Sacred Gravestones in Eretz Israel. Jerusalem: Ahiever.
Vilnai, Zeev. 1996. Sacred Gravestones in Eretz Israel. Vol. 2. Jerusalem: Ahiever.
Virdee, Pippa. 2002. “Partition and Locality: The Differential Impact of Violence in British-Administered India and Princely India: The Cases of Malerkotla and Ahmedgarh.” In Paper Presented at the European Conference on Modern South Asian Studies, Heidelberg University, September 2002.
Viteri, María Amelia, Michael Douglas Hill, Julie L. Williams, Carrera Verdesoto Carrera. Diversidades espirituales y religiosas en Quito, Ecuador: una mirada desde la etnografía colaborativa. USFQ Press, 2018.
Vivier, Anne-Sophie, ed. 2008. “Pèlerinages et Coexistences Interconfessionelles.” Chronos: Revue d’histoire de l’Université de Balamand XVI, no. special issue.
Vivier, Anne-Sophie. 2005. “Quand Le Caire Se Révèle Copte: Traits et Enjeux Des Pratiques de Sociabilité Des Coptes Orthodoxes Dans Le Caire Contemporain.” Revue Des Mondes Musulmans et de La Méditerranée, no. nos. 107-110 (September): 205–27.
Vivier, Anne-Sophie. 2006. “Chrétiens d’Orient Entre Intégration Urbaine et Ghetto: Coptes Du Caire et Arméniens d’Isfahan.” Proche-Orient Chrétien 56 (1–2): 66–96.
Voile, Brigitte. 2004. Les coptes d’Egypte sous Nasser : sainteté, miracles, apparitions. Paris: CNRS.
Voinot, Louis. 1948. Pèlerinages judéo-musulmans du Maroc. Paris: Larose.
Vorderstrasse, T., and Tanya Treptow, eds. 2015. A Cosmopolitan City: Muslims, Christians, and Jews in Old Cairo. Chicago: Oriental Institute of the University of Chicago.
Vryonis, Speros. 1986. The Decline of Medieval Hellenism in Asia Minor and the Process of Islamization from the Eleventh Through the Fifteenth Century. Berkeley: University of California Press.
Vucinic, V. 2002. “CA Comment.” Current Anthropology 43 (2 (April)): 225–26.
W
Wagner, Matthew. 2008. “‘Lost’ Synagogue Reopens in Jerusalem’s Muslim Quarter.” Jerusalem Post, October 15, 2008. http://www.jpost.com/Jewish-World/Jewish-News/Lost-synagogue-reopens-in-Jerusalems-Muslim-Quarter.
Walia, Ramesh. 1972. Praja Mandal Movement in East Punjab States. Patiala: Dept. of Punjab Historical Studies, Punjabi University.
Walsh, Edward. 1982. “Neighbors Are Foes In Hebron.” The Washington Post, November 5, 1982. https://www.washingtonpost.com/archive/politics/1982/11/05/neighbors-are-foes-in-hebron/b9e7aca6-0e3c-49b3-b0c4-6ff563b2ba11/.
Warf, Barney, and Santa Arias, eds. 2009. The Spatial Turn: Interdisciplinary Perspectives. Routledge.
Warner, Marina. 1976. Alone of All Her Sex: The Myth and the Cult of the Virgin Mary. Vintage Books ed edition. London: Picador.
Watson, James L. 1988. “The Structure of Chinese Funerary Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance.” In Death Ritual in Late Imperial and Modern China, 3–19. Berkeley: University of California Press.
Watson, James L., and Evelyn S. Rawski, eds. 1988. Death Ritual in Late Imperial and Modern China. Berkeley: University of California Press.
Weiner, Justin R. 1997. “The Temporary International Presence in the City of Hebron ('TIPH’): A Unique Approach to Peacekeeping.” Wisconsin International Law Journal 16: 281–351.
Wensick, A., and A. Schimmel. 1995. “Shafâ’a.” Encyclopédie de l’islam. 2. Leiden; Paris: Brill; Maisonneuve et Larose.
Werbner, Pnina, and Helene Basu. 1998. Embodying Charisma: Modernity, Locality, and Performance of Emotion in Sufi Cults. London; New York: Routledge. http://www.123library.org/book_details/?id=69837.
Werbner, Pnina, and Tariq Modood, eds. 1997. “Essentialising Essentialism, Essentialising Silence: Ambivalence and Multiplicity in the Constructions of Racism and Ethnicity.” In Debating Cultural Hybridity: Multicultural Identities and the Politics of Anti-Racism, 226–54. London: Zed Books.
Westad, Odd Arne. 2005. The Global Cold War: Third World Interventions and the Making of Our Times. Cambridge: Cambridge University Press.
White, Hayden V. 1987. The Content of the Form: Narrative Discourse and Historical Representation. Baltimore: Johns Hopkins University Press.
White, Jenny B. 2002. Islamist Mobilization in Turkey: A Study in Vernacular Politics. Seattle: University of Washington Press.
White, Paul Joseph, and Joost Jongerden, eds. 2003. Turkey’s Alevi Enigma: A Comprehensive Overview. Leiden: Brill.
Wightman, G. J. 2007. Sacred Spaces : Religious Architecture in the Ancient World. Leuven: Peeters.
Wikeley, J. M, and Rana Rehman Zafar. 1968. Punjabi Musalmans. Lahore: Pakistan National Publishers.
Wild, R, and McLeod, C. (eds.). 2008. “Sitios Sagrados Naturales: Directrices para Administradores de Áreas Protegidas.” Gland, Switzerland: UICN.
Wilkinson, J. 1998. “In Search of Holy Places: Then and Now.” In Search of Heritage as Pilgrim or Tourist, 15–24.
Wilkinson, Steven. 2000. “Consociation Theory and Ethnic Violence.” Asian Survey 40 (5).
Wilkinson, Steven. 2004. Votes and Violence: Electoral Competition and Ethnic Riots in India. Cambridge; New York: Cambridge University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=266577.
Wilson, Sandra. 1995. “The ‘New Paradise’: Japanese Emigration to Manchuria in the 1930s and 1940s.” The International History Review 17 (2): 249–86. http://www.jstor.org/stable/40106977.
Wink, André. 2004. Al-Hind, the Making of the Indo-Islamic World. Volume 1: Early Medieval India and the Expansion of Islam, Seventh to Eleventh Centuries. Leiden; New York: E.J. Brill. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=133032.
Wink, André. 2004. Al-Hind, the Making of the Indo-Islamic World. Volume 2: The Slave Kings and the Islamic Conquest, Eleventh to Thirteenth Centuries. Leiden; New York: E.J. Brill. http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=133032.
Winter, Jay, and Emmanuel Sivan, eds. 1999. War and Remembrance in the Twentieth Century. Cambridge: Cambridge University Press.
Winter, Jay, and Jean-Louis Robert. 1997. Capital Cities at War: Paris, London, Berlin, 1914-1919. Cambridge: Cambridge University Press.
Wissa, Hanna F. 1994. Assiout : The Saga of an Egyptian Family. Lewes, Sussex: Book Guild.
Wolff, Kurt H., ed. 1950. The Sociology Of Georg Simmel. Translated by Kurt H. Wolff. New York: Free Press. http://archive.org/details/sociologyofgeorg030082mbp.
Wolper, Ethel Sara. 2000. “Khidr, Elwan Celebi and the Conversion of Sacred Sanctuaries in Anatolia.” Muslim World 90: 309–22.
Wynn, Mark. 2009. Faith and Place : An Essay in Embodied Religious Epistemology. Oxford: Oxford University Press.
Y
Yalman, Suzan, and A. Hilal Ugurlu. 2019. Sacred Spaces and Urban Networks - 11th International ANAMED Symposium. ANAMED.
Yamba, C. Bawa. 1995. Permanent Pilgrims : The Role of Pilgrimage in the Lives of West African Muslims in Sudan. Edinburgh: Edinburgh University Press.
Yang, Mayfair Mei-Hui, ed. 2008. Chinese Religiosities: Afflictions of Modernity and State Formation. Berkeley: University of California Press.
Yannakopoulos, G. 1995. O teleutaios Ellinismos tou Renkioi [The Last Hellenes of Renköy]. Aprovalta: Cultural Association of Aprovalta.
Yerasimos, Stefanos. 1992. “Du cosmopolitisme au nationalisme.” In Istanbul, 1914-1923 : capitale d’un monde illusoire ou l’agonie des vieux empires, 11–24. Paris: Ed. Autrement.
Yerasimos, Stefanos. 1992. Istanbul, 1914-1923 : capitale d’un monde illusoire ou l’agonie des vieux empires. Paris: Ed. Autrement.
Young, Marilyn. 1991. The Vietnam Wars, 1945-1990. New York: Harper Perennial.
Young, Marilyn. 1995. “Epilogue: The Vietnam War in American Memory.” In Vietnam and America: A Documented History, edited by Marvin E. Gettleman, E. Marvin, J. Franklin, M. Young, and B. Franklin, 515–22. New York: Grove Press.
Young, Richard Fox, and G.S.B. Senanayaka. 1998. The Carpenter-Heretic: A Collection of Buddhist Stories about Christianity from 18th Century Sri Lanka. 1st edition. Colombo: Karunaratne & Sons.
Yousef, Omar, Rassem Khamaisi, Abdallah Owais, and Rami Nasrallah. 2008. Jerusalem and Its Hinterland. Jerusalem: The International Peace and Cooperation Center.
Yürekli-Görkay, Zeynep. 2012. Architecture and Hagiography in the Ottoman Empire: The Politics of Bektashi Shrines in the Classical Age. Birmingham Byzantine and Ottoman Studies. Aldershot, England; Burlington, VT: Ashgate Publishing, Ltd.
Z
Zachariadou, Elizabeth. 1987. “Notes sur la population de l’Asie Mineure turque au XIVe siecle.” Byzantinische Forschungen 12: 223–31.
Zafar, Rukhsana. 1995. Disturbances in the Punjab, 1947: A Compilation of Official Documents. Government of Pakistan, Cabinet Division, National Documentation Centre.
Zafar, Rukhsana. 1995. Disturbances in the Punjab: 1947—A Compilation of Official Documents. Islamabad: National Documentation Centre.
Zafar, Shoaib. 1994. “Muslim Perceptions of the Ayodhya Incident.” Punjabi University.
Zagorin, Perez. 2003. How the Idea of Religious Toleration Came to the West. Princeton, NJ: Princeton University Press.
Zahlaqa, Iyad. 2009. The Shari’a Courts between Adjudication and Identity. Jerusalem: Bar Association.
Zaman, Muhammad Qasim. 2002. The Ulama in Contemporary Islam Custodians of Change. Princeton, N.J.; Oxford: Princeton University Press. http://public.eblib.com/choice/publicfullrecord.aspx?p=646770.
Zander, Walter. 1973. “On the Settlement of Disputes about the Christian Holy Places.” Israel Law Review 8 (3): 331–66.
Zanetti, Ugo. 1993. “Matarieh, la Sainte Famille et les baumiers.” Analecta Bollandiana 111: 21–68. https://www.academia.edu/6519856/Ugo_ZANETTI_Matarieh_la_Sainte_Famille_et_les_baumiers_dans_Analecta_Bollandiana_111_1993_p._21-68.
Zanic, Ivo. 1998. Prevarena povijest : guslarska estrada, kult hajduka i rat u Hrvatskoj i Bosni i Hercegovini, 1990-1995. godine. Zagreb: Durieux.
Zaoui, André. 1950. “Djerba Ou l’une Des plus Anciennes Communautés Juives de La Diaspora.” Revue.
Zegginis, Eustratios. 1996. O Bektaismos sti Dytiki Thraki (Bektashism in Western Thrace). Thessaloniki: Pournara.
Zegginis, Eustratios. 2001. O Bektassismos Sti Ditiki Thraki [Bektashim in Western Thrace]. Thessalonica, Greece: Pournaras Press.
Zeidan, David. 1999. “The Copts—Equal, Protected or Persecuted? The Impact of Islamization on Muslim‐Christian Relations in Modern Egypt.” Islam and Christian–Muslim Relations 10 (1): 53–67. https://doi.org/10.1080/09596419908721170.
Zertal, Idith, and Akiva Eldar. 2007. Lords of the Land: The War Over Israel’s Settlements in the Occupied Territories, 1967-2007. Translated by V. Eden. Reprint edition. New York: Nation Books.
Zhelyazkova, A., ed. 1995. Relations of Compatibility and Incompatibility Between Christians and Muslims in Bulgaria. Sofia: IMIR.
Zubairy, Mohammad Khalid. 2000. Malerkotla Itihas Ke Darpan Me. Malerkotla: Tarkash Publications.
Žunić, D. 1998. “Neighbour and Fellow Citizen.” In Rasizam i Ksenofobija: Prilozi Za Medunarodni Skup “Interkulturalnost versus Rasizem i Ksenofobija,” Beograd, 17-19. Maj 1997, edited by B. Jakšić. Belgrade: Forum za etnicke odnose.